35.7 F
New York
Tuesday, December 2, 2025
spot_img
Home Blog Page 2

Fighting Lies, Defending Israel

“We have to begin to explain the truth that if you support Palestinianism, you’re supporting an evil. You’re not supporting a good.” –
Alan Dershowitz

DAVE GORDON

Alan Dershowitz, the prominent Jewish American lawyer and law professor, known for his work in U.S. constitutional and criminal law, had a few choice words about New York Mayor Zohran Mamdani.

He spoke on October 27th at the second annual Rage Against the Hate conference at the Museum of Jewish Heritage in New York City. The event was organized by Shurat HaDin, the Israel Law Center. The conference focused on combatting anti-Semitism and anti-Israel sentiment through strategy sessions, legal action, and public opinion. Dershowitz was joined by former Mossad chief Yossi Cohen, Australian broadcaster Erin Molan, former IDF commander Yoseph Haddad (a Christian Arab-Israeli citizen who is a journalist and pro-Israel advocacy activist) Anne Bayefsky, President of Human Rights Voices, and other prominent figures in law and pro-Israel advocacy.

Dershowitz on the Jews and Mamdani

Dershowitz asked, “How did the new mayor gain a leading edge? The answer is Jews,” he proclaimed.

“We have a deep problem within the Jewish community. A troubling sense of self-criticism runs deep within the Jewish community today. I saw it when I taught at Harvard for 50 years. I saw it among the faculty. I saw it among the students. We’re now seeing it among the voters. It’s absolutely horrible.”

Dershowitz also blames Andrew Cuomo for not mounting a strong enough campaign.

The professor emeritus at Harvard law school, author, and civil liberties advocate, alleged that the Mamdani campaign was likely bankrolled by “Qatari money, other foreign money, George Soros money, and dark money (political spending from undisclosed sources).”

He pledged that he and his colleagues, will go into every rock to find the name of every contributor in order to follow the money.

Dershowitz said that what most frightens him is not Mamdani’s possible poor policy decisions. It’s the prospect that people will like him more if some of his policies do succeed.

“What frightens me most is that Mamdani may end up being a good mayor. Let me give you the analogy. I’m not analogizing Mamdani to Hitler, but I’m telling you that in 1932, many people – remember, he only got 32 percent of the vote, Hitler – many people voted for Hitler, not because he was an anti-Semite, but despite that fact, because Hitler promised to restore the economy and [reduce] unemployment. And for the first two years, he did that. He was successful,” Dershowitz said.

“And that’s what gave him the ability to turn people who didn’t care about anti-Semitism into overt anti-Semites because they liked what Hitler had done for the people of Germany.”

“Mamdani,” Dershowitz added, “has brought about international anti-Semitism.”

Dershowitz added, “What Mamdani says about Israel, could never in America or in American college campuses be said about other minorities. Indeed, when you accuse Mamdani of supporting terrorism because he refuses to denounce ‘Globalize the Intifada,’ his first response is Islamophobia.

“I can tell you one thing, that when you say, ‘Globalize the Intifada,’ you are encouraging people to do another 9-11 or another October 7th. And when you refuse to condemn globalizing the Intifada, you are complicit in terrorism.”

Nitsana Darshan-Leitner, Israel Law Center

Israeli lawyer Nitsana Darshan-Leitner, the founder and president of Israel Law Center, told conference attendees that her next litigation target is the Old Gray Lady, a nickname for the New York Times (which comes from the color of its pages). “The New York Times is aiding and abetting Hamas,” she said, making it clear her intention is to take them to court for “blood libel and defamation.”

Israel Law Center uses legal action worldwide to fight for the rights of victims of terror, and to seek compensation for violations of international law.

Cases include suits against Al Jazeera (a Qatari state-funded media conglomerate and news organization) over its alleged ties to Hamas, and a high-profile lawsuit against the Palestinian Authority and PLO in the U.S., which initially resulted in a $655 million USD award for terror victims (later overturned). Other notable cases include suing Airbnb over delisting Jewish-owned properties in Judea and Samaria, and legal action involving Facebook regarding incitement and hate speech.

Recurring Themes

A recurring theme surfaced throughout the talks – the need to combat lies, communicate the Israel story better, and be attuned to what Israel’s enemies seek to do.

“The first and most important thing that we need to do collectively is to listen what they (Islamists) themselves say,” said Jonathan Conricus, a Swedish Israeli spokesperson and media commentator. He served as an officer in the IDF, where her served for 24 years, and is the former international spokesman of the IDF. He is now based in Washington, D.C. and is a regular fixture in the media defending Israel’s position.

“Islamists,” Conricus said, “want to dominate and take control of Western countries, and that they’re not shy in achieving it. They are politically organized and disciplined. They are funded. They have powerful mouthpieces, some of them very eloquent and fluent in King’s English.” “Elected officials need to understand that Israel is the Off-Broadway show. The real show, the real Broadway, from a Muslim Islamist perspective, is the West,” said the senior fellow at the Washington-based think tank Foundation for Defense of Democracies.

Preventing radicalization is a part of what Conricus calls “the battle of narratives,” which he added “with great regret, Israel isn’t yet really fighting this battle well.”

He suggested that more of Israel’s budget is needed for “narrative and media warfare” to “equip freedom fighters, defenders of democracy, [and] good people around the world, with data and information.”

British journalist Melanie Phillips said that Israel’s enemies “have been able to hijack the language and weaponize the West’s post truth, post moral culture, to push their agenda that Israel and the Jews are on the wrong side of just about everything that is good and right and true.”

The author and columnist in The Times said in her speech that the big lie that we are all up against is the notion that peace and justice in the Middle East will come with a Palestinian state.

Citing a need to “seize back control” of the narrative, it was her belief that those in the West must speak out against the media and governments that are lying to them.

Former news anchorman and Israeli government spokesman Eylon Levy (originally from England) said that the “anti-Zionist grip on institutional power hoodwinked the world into believing their libel, and they use that power to commit an industrial act of gaslighting,” – which he calls “Gazalighting.”

“They have trashed Israel’s global reputation, made it toxic. They have delivered Hamas a tremendous victory in the form of Israel’s tarnished global standing,” he said.

Shifting the Narrative

Ysabella Hazan, a young lawyer from Montreal, said that “the way to shift the narrative on campus is to meaningfully engage with narratives we face, and to completely shift the dynamic of being responsive.”

She added that Zionist engagement must be pro-active. “Our efforts are strong, but our messaging needs to reflect who we are as a nation and our indigenous connection to Israel, rather than pointing out anti-Semitic incidents and issuing strongly worded statements, in hopes of the administration doing something. Whatever we hope administrations will do won’t actually shift the culture. It’s a cultural problem.”

Dershowitz offered his own ideas for pro-active shifting of messaging.

“I think we have to start making a case against Palestinianism. I think we have to start beginning to tell the truth about how the Palestinians became Palestinians, how they rejected the two-state solution back in 1937, 1938, 1947, 1948, et cetera,” he said.

“If any group of people did not deserve a state, it’s the Palestinian people. The difference between Zionism and Palestinianism is Zionism is designed to build a state. Palestinianism is designed only to destroy the [Israeli] state.”

Dershowitz said he has offered a thousand dollars to any college student who can show any Palestinian demonstration in favor of a two-state solution. “Nobody has come to claim that $1,000. These demonstrations are not in favor of a Palestinian state. They’re not even in favor of Palestinians. They are only against Israel,” he said.

“We have to begin to explain the truth that if you support Palestinianism, you’re supporting an evil. You’re not supporting a good.”

Faith, Fear, and the Future of New York

Linda Sadacka

The morning after Zohrán Mamdani’s stunning mayoral victory, New York woke to a nightmare that felt more symbolic than spontaneous: swastikas scrawled on our schools and cemeteries, as if evil itself had been waiting for permission to step back into the daylight. Within hours, what had been whispered in anxious corners became visible across the city. Parents wondered aloud if their children were still safe in schools, and our community was reeling as though the ground beneath New York had shifted overnight. It wasn’t merely that a radical had won an election; it was that his victory seemed to give hatred a green light.

Mamdani, celebrated by extremists abroad and socialists at home, has made no secret of his agenda: defund the police, replace officers with social workers, dismantle the structures that protect ordinary families. And his sympathies with Muslim extremism leave no doubt that his Jewish constituents will take a backseat. It is a social experiment dressed up as compassion, and the cost will be counted in fear. To pretend otherwise is to ignore history.

A City That Once Stood for Something

For generations, New York symbolized the best of the Western ideal – faith, family, freedom, and the grit to rise by meritocracy, not mandate. It was the city of immigrants who believed that through effort and decency one could achieve greatness. It was the beating heart of Judeo-Christian civilization in America, where every culture could thrive under one flag and one moral code.

Those who seek to rewrite that code understand exactly what they are doing. Capture New York and you capture the symbol of liberty itself. Undermine the city that never sleeps and the rest of the nation will begin to doze. That is why radicals, political, ideological, and religious, target this city with missionary focus. For them, New York is not just geography, it is the trophy of Western collapse.

How We Got Here

This moment did not arrive overnight. It is the result of a long and deliberate campaign.

For years, the radical left followed a simple, ruthless formula drawn straight from the “father of community organizing” Saul Alinsky’s playbook: infiltrate from the ground up. (Alinsky wrote Reville for Radicals (1946) and Rules for Radicals (1971).) Win seats on local school boards. Redefine curricula. Populate city agencies and social-service offices. Control language and you will control thought. Control thought and you will control law.

At the same time, open-border policies changed the electorate’s makeup. Thousands of new arrivals, many with little attachment to New York’s history or values, gained not only residence but political influence. The data from this election prove it – long-time New Yorkers rejected Mamdani’s platform overwhelmingly. His margin came from those who have lived in New York fewer than five years.

From Stigma to Strength

For too long, many community members treated public service as a stigma. To be in politics was to invite gossip or suspicion. But we now see that abstention is not purity. It is abdication. The vacuum we left was quickly filled by ideologues who neither understand nor respect our values.

That mindset is finally shifting. We now have leaders who are both capable and faithful – Senator Sam Sutton and District Leader Joey Saban are men rooted in our community who understand that serving the public is serving Hashem’s people. Their victories are not accidental. They are signs of awakening.

I have long believed that engaging in civic life with sincerity and humility is an act of devotion. When you help your community obtain resources, safety, and representation, you are performing hesed. You are shielding families from harm, defending education, and giving a voice to the voiceless.

The Anatomy of a Takeover

To understand what we face, we must be honest about how it happened. Radical activists did not seize New York overnight. They worked methodically, often under the banner of justice or diversity, to replace faith with ideology and moral courage with fear of offending others.

In schools, they removed history because a generation that knows its past cannot be manipulated. In politics, they reframed law and order as oppression. In the media, they mocked religion as ignorance and normalized the inversion of right and wrong.

This is how civilizations fall, not by invasion but by infiltration. The enemy no longer storms the gates. He campaigns for office. They have learned to weaponize our own virtues, our democracy, our compassion, our political correctness, and turn them against us. It is conquest without armies, collapse by consent. Mamdani’s win is not the beginning of that story, it is its midpoint. Whether it becomes the end depends on what we do now.

The Governor’s Race – A Chance to Reverse Course

The upcoming governor’s race is not just another election. It is the hinge on which New York’s future will turn. A strong, values-aligned conservative governor could begin to undo the damage that Mamdani’s administration is already poised to unleash.

Unlike a mayor, the governor controls the state’s purse and its priorities. He can veto reckless city policies, direct funding to protect private and religious schools, strengthen law enforcement, and restore accountability. He can appoint commissioners who value order over chaos and merit over ideology. In short, a moral governor can serve as the firewall between New York’s families and City Hall’s fantasies.

This is why the next election matters more than ever. It is not about party labels. It is about preserving civilization. When the city drifts toward socialism and moral confusion, the state must anchor it in sanity. When leadership glorifies dependence, the governor must defend capitalism, responsibility, and reward for honest work.

If we secure that kind of leader, one grounded in faith, law, and common sense, we do more than balance the political scales. We begin the repair of a moral order.

A Communal Awakening

Thank Gd, our community is mobilizing. The awareness so many of us worked to build online is now turning into real-world engagement, voter registration drives, civic meetings, and coordinated advocacy. The graphic circulating across our neighborhoods tells the story. Our numbers are growing, our resolve is solidifying, and we are finally speaking the language of influence.

Our opponents understood this long ago. For over a decade, Muslim preachers and progressive organizers alike have taught their followers that real power comes from local positions, school boards, council seats, and agencies that shape daily life. They built networks, trained candidates, and normalized activism as virtue. While we debated whether involvement was proper, they secured the levers of power. Now they hold them, but not for long – if we act.

We Lost an Election, Not Our Mission

Evil always declares victory too soon. The radicals celebrating Mamdani’s rise believe they have conquered New York. They have not. They have only awakened the community that will outlast them.

We are the inheritors of a tradition that has survived every empire, ideology, and demagogue. Our ancestors rebuilt after destruction because they believed in something higher than politics. They believed in Divine Providence and human duty.

We will do the same.

We will organize, vote, educate, and stand firm, not because we crave power but because we are commanded to protect life, liberty, and truth.

The ballots may have favored Mamdani, but Heaven still favors those who believe in redemption. We have faced darker times and have risen higher. With Hashem’s help, this too will become a chapter of awakening – a time when good people found their voice, stood tall, and brought light back to the city that never sleeps.

Rabbi Moshe Feinstein’s Call to Civic Responsibility

Below is Rabbi Moshe Feinstein’s October 1984 letter urging American Jews to fulfill their civic duty and show gratitude for America’s freedoms by voting.

On reaching the shores of the United States, Jews found a safe haven. The rights guaranteed by the United States Constitution and the Bill of Rights have allowed us the freedom to practice our religion without interference and to live as Jews in accordance with our tradition.

A fundamental principle of Judaism is hakoras hatov – recognizing benefits afforded us and giving expression to our appreciation. Therefore, it is incumbent upon each Jewish citizen to participate in the democratic system which guards the freedoms we enjoy.

The most fundamental responsibility incumbent on each individual is to register and to vote. Therefore, I urge all members of the Jewish community to fulfill their obligations by registering as soon as possible and by voting. By this, we can express our appreciation and contribute to the continued security of our community.

What to Gift? Top Gifts & Gadgets for Hanukah

Searching for unique gifts this Hanukkah? We’ve compiled a standout collection of the season’s best gadgets and innovative items. From cutting-edge tech to creative kits, find modern surprises for everyone on your list.

Shaspad

The Shaspad is a 10.9-inch iPad that comes pre-loaded with the complete ArtScroll Digital Library. It is encased in a custom leather cover with a newly redesigned aesthetic. The device includes all currently available volumes of the digital library. Importantly, this setup does not require an internet connection for daily use of the library’s content.

Aura Aspen Digital Frame

The Aura Aspen is a digital photo frame featuring a 12-inch HD anti-glare display. It includes a paper-textured matting and an ultra-slim, half-inch bezel design. The frame automatically adjusts its display from portrait to landscape orientation based on placement.

3Doodler Start+ Essentials Pen Set

This kit provides a low-temperature 3D printing pen that utilizes eco-plastic refills. The pen allows users to create models and drawings in mid-air. It is designed to be safe for children and encourages hands-on STEM learning without requiring a screen.

Pad Creator Instant Print Tablet

This tablet is designed for younger artists to capture and create instant prints. It features an 8-inch touchscreen and a built-in ink-free thermal printer. Kids can take photos, enhance them with doodles, and print the results immediately from the device.

Laser Scissors

These scissors are equipped with an attached laser to project a straight guideline onto the material being cut. This tool is designed to assist with achieving straighter cuts in tasks like sewing, crafting, and gift wrapping.

3D Sticker Maker Kit

This kit is designed for children interested in crafting and allows them to create their own decorative stickers. Users can design and press stickers that are confetti-filled and shakeable.

Breo Foot Massager Machine

This is a heated foot massager machine designed for in-home use. It provides a variety of massaging techniques, including deep kneading, compression, scraping, and rolling. The machine offers a consistent spa-like experience.

Ooni Volt 12 Electric Indoor Pizza Oven

The Ooni Volt 12 is a portable electric oven designed for cooking Neapolitan-style pizza indoors. It is engineered to reach high temperatures necessary for making restaurant-quality pizza quickly. The oven includes an advanced temperature control system, which Ooni refers to as Pizza Intelligence.

Ember Temperature Control Smart Mug 2

This smart mug is designed to maintain a consistent hot beverage temperature at home or in the office. Users can set a preferred drinking temperature ranging from 120°F to 145°F. The mug’s technology ensures the drink stays at the desired warmth from the first sip to the last.

Exploring the Wonders of the Human Anatomy

What Do Our Bones Do?

There are more than 200 bones in the human body, and the bones are all connected to form the skeleton. It is your skeleton that supports you, protects you, and gives your body its shape. Not only does the skeleton prevent you from collapsing into a Jello-like blob, it is a movable frame that helps you stand, walk, run, jump, lift, and push.

Bones also protect the soft organs inside your body. For example, the bony skull protects your brain, while your ribs protect your heart and lungs. But your bones don’t do everything themselves; many bones are joined together by muscles. Bones and muscles work together to enable you to move.

Bones are far from solid — otherwise your skeleton would be five times heavier! Each bone has an outer shell of a very strong, dense substance, called compact bone. The inside, called spongy bone, is porous and has hollow spaces within it, like a sponge. It is still strong, but its structure makes bones slightly flexible. The spaces within the spongy bone contain red bone marrow, which is where most of your blood cells are made.

Another function of the bones is to store vital minerals, such as calcium, which the body uses when needed.

Without our bones, we’d have no structural frame – we’d simply collapse! Our skeleton performs three essential jobs: it provides the necessary anchor for us to move, it protects our vital internal organs, and it serves as the body’s storehouse for essential minerals.

Busy Bones
Every second, the bone marrow inside your bones manufactures a staggering two million red blood cells for your body!

Facts & Figures
A human is born with about 300 bones, but only ends up with 206 as an adult. Where did the others go? Over time, many small bones fuse together (grow together) to form larger, stronger bones.

What Happens When You Break a Bone?

Broken bones are common medical emergencies for children. Fortunately, and incredibly, your body can heal broken bones all by itself!

When you fracture (break) a bone, your body gets to work producing new bone cells, which will help heal the break. Of course you need a doctor to help it along. He’ll give you a cast or sling to make sure that the bone heals straight and properly.

A broken bone heals in stages. When the bone first breaks, the area gets swollen, as your blood clots to stop the bleeding at the fracture site. Next, collagen fibers start to grow over the broken area. The collagen, together with cartilage (a flexible, connective tissue), bridges the gap between the two sides of the break. This bridge will continue to form and harden until the bone is healed. While the bone is healing, it can’t take the stress that a normal bone can, which is why people use crutches and slings to take the pressure off the bone while it’s healing.

There are several different types of fractures. A complete fracture occurs when a bone is broken all the way through into two pieces. Greenstick fractures happen when a bone cracks only on one side. If a bone breaks and then protrudes through the skin, it’s called an open fracture. Depending on the type of fracture and the size of the bone, the bone may heal in as little as a couple of weeks or in as long as a couple of months or more.

The collarbone is the most commonly broken bone among children, while when adults break a bone, it’s most commonly a bone in the arm.

Busy Bones
Every second, the bone marrow inside your bones manufactures a staggering two million red blood cells for your body!

Facts & Figures

A human is born with about 300 bones, but only ends up with 206 as an adult. Where did the others go? Over time, many small bones fuse together (grow together) to form larger, stronger bones.

That’s Handy!
Did you know the area of your body with the most bones is your hands, fingers, and wrists? Altogether, they contain 54 bones – that’s more than a quarter of all the bones in your entire body! It makes sense that they’re built for such intricate, complex work.

Words of Wisdom
The protective design of our bones can remind us of a powerful message. Just as the bones in our body are perfectly designed to protect the most vulnerable parts from harm, so too does Hashem safeguard us. This mirrors the verse in Tehillim (Psalms 35:10): “
Hashem saves the helpless from those that are stronger than him.”

Bone Renewal

Your bones aren’t static; they are constantly being broken down and rebuilt in a process called remodeling. This process is so thorough that it takes approximately seven to ten years for the cells in your bones to completely regenerate. That means, cellularly speaking, you get a whole new skeleton about every decade!

Inventions & Innovators

Inventions are the clever creations that make our lives easier, more enjoyable, and endlessly fascinating. They turn yesterday’s impossibilities into today’s necessities—things we can hardly imagine living without. From the humble paperclip to the mighty jet engine, each month we’ll uncover the stories behind the world’s most remarkable inventions and the brilliant minds who brought them to life. This month, we dive into the history behind one of the greatest innovations since…

SLICED BREAD

Before the pioneering invention of pre-sliced bread, the daily routine of preparing meals was markedly different. Bread of all kinds – whether a hearty loaf baked at home or a fresh loaf bought from the local bakery – was sold and kept whole, entirely unsliced. This meant that the consumer bore the personal responsibility of cutting off a slice for every sandwich or piece of toast. The resulting cuts were inevitably uneven, thick in one spot and thin in another, creating irregular slices that were notoriously difficult to manage. This constant necessity for manual slicing was time-consuming, especially for a busy household making several sandwiches. And it proved to be extremely difficult to achieve the uniform, thin slices preferred for toasting and attractive presentation.

The Rohwedder Bread Slicer

This culinary challenge began to change in the early 1900s, thanks to the ingenuity of Otto Frederick Rohwedder. Born in Des Moines, Iowa, he and his family moved to Davenport, Iowa when he was young. Rohwedder was a true inventor at heart, despite his primary professional background. A former ophthalmologist who later found success as the owner of three jewelry stores in the town of St. Joseph, Missouri, he was a keen tinkerer who applied his mechanical precision to solving a widespread domestic inconvenience. Rohwedder dedicated years to developing a design for a machine that could automatically slice and wrap baked loaves of bread. He sold his jewelry stores to fund the development effort and manufacture the machines.

His process was methodical. To gauge the ideal thickness for his future product, he conducted early market research by placing advertisements in local newspapers. These ads offered a questionnaire “for the purpose of determining a thickness of slice which would be most nearly universal in acceptance.” The overwhelming response he received – over 30,000 responses from American housewives – underscored the tremendous, if yet unrecognized, demand for a solution to the bread-slicing problem.

By 1912, Rohwedder successfully created a working model of his revolutionary machine. However, his initial prototypes were met with deep skepticism from professional bakers. Their primary concern was simple but critical: they were certain that pre-sliced bread would quickly go stale, thereby ruining the product and their reputation. In an early attempt to address this freshness problem, Rohwedder even experimented with using metal hatpins to keep the freshly cut pieces of the loaf together, hoping the structural integrity would preserve the bread. Unfortunately, the hatpins continually fell out, detracting from the product’s convenience and safety, proving the need for a better solution.

Tragedy, Resilience, and a Perfected Invention

Rohwedder’s decade-long quest for the perfect machine faced a devastating setback in 1917. A fire at a factory in Monmouth, Illinois, which had agreed to manufacture his device, resulted in catastrophic damage. The blaze not only destroyed the existing prototype but also consumed all of Rohwedder’s meticulously drafted bread-slicing blueprints. The loss set his commercial launch back by a full decade, forcing him to patiently recoup his losses and to recreate his designs.

As Rohwedder rebounded and tirelessly perfected his invention, the American kitchen landscape was evolving. Electric pop-up toasters were becoming more popular in homes across the country, which, in turn, fueled a rapidly increasing consumer demand for thin, evenly cut bread for perfect toasting. This new market need provided the final motivation and justification for Rohwedder’s perseverance.

In 1928, Rohwedder finally solved the fundamental challenge of keeping pre-sliced bread fresh. He added an ingenious feature to his updated Rohwedder Bread Slicer that automatically wrapped the sliced loaf in wax paper immediately after cutting. His perfected machine was a complex assembly of multiple blades that divided the loaf into uniform slices before it was tightly bound in its protective wax paper coating, finally ensuring its freshness and convenience for the consumer.

Instant Success and a Lasting Legacy

Despite the elegance of the new design, many bakeries remained hesitant to invest in the large, expensive device, still fearing the bread would spoil. It took a bold risk-taker to prove the concept would work. In July of 1928, the Chillicothe Baking Company of Chillicothe, Missouri, took the chance. They installed Rohwedder’s machine and placed their first sliced loaf on sale under the brand, Sliced Kleen Maid Bread.

The very first loaves of commercially pre-sliced bread appeared on store shelves on July 7, 1928. The product was an instant, overwhelming success. Within weeks, the Chillicothe Baking Company’s bread sales rocketed by an astonishing 2,000 percent! This meteoric rise immediately caught the attention of every baker in the nation, eager to capitalize on the new convenience. Just two years later, in 1930, the industrial giant Wonder Bread began to commercially produce pre-sliced loaves, rapidly popularizing the product and making sliced bread a household staple familiar to generations of American families.

Within five years of Rohwedder’s successful launch, the transformation was complete. The vast majority of bakeries across the United States had purchased and installed bread-slicing machines, and as much as eighty percent of all bread produced by companies in America was sold pre-sliced. The impact was so profound and immediate that it permanently altered the measure of successful innovation, giving rise to the now-famous epithet, “the best thing since sliced bread.” No one is sure who first coined the phrase, but American consumers certainly agreed with its sentiment, recognizing Otto Frederick Rohwedder’s persistent invention as a true milestone in modern convenience.

An Interesting Historical Footnote

The invention’s success was briefly – and controversially – interrupted during World War II. On January 18, 1943, the U.S. government imposed a short-lived ban on sliced bread. This measure, ordered by Food Administrator Claude R. Wickard, was intended to conserve resources, primarily the wax paper used for wrapping the sliced loaves, and potentially the steel used in the slicing machines. The public outcry was immediate and intense. Housewives and consumers, outraged at the loss of convenience, complained bitterly about the time wasted and the bread ruined by uneven hand-slicing. Recognizing the minimal actual savings and the massive disruption to home morale, the ban was quickly rescinded on March 8, 1943, just seven weeks later. The swift reversal only cemented the invention’s importance in American daily life.

Ask Jido – December 2025

Dear Jido,

My son recently confided in me that he’s being bullied at school, and it’s absolutely heartbreaking to hear. He’s become more withdrawn at home, and I can see the toll it’s taking on his confidence and overall happiness. As a parent, my first instinct is to step in right away – call the school, reach out to the other parents, or even confront the issue directly. But he’s asked me not to get involved, saying it will only make things worse. I want to respect his wishes and give him a sense of control, but I also can’t stand by and do nothing while he’s being hurt. How can I support him in a way that’s helpful and protective, without escalating the situation or making him feel even more isolated?

Signed,

Terribly Torn

Dear Terribly Torn,

The fact that your son has already told you that if you bring it to anyone’s attention, “you will only make things worse,” is a good indication that something must be done. Keep in mind, as a child he may not be seeing the bigger picture and might be fearing retaliation unnecessarily. Nevertheless, you need to act.

The first thing you need to do is to gain your son’s trust that whatever you will do is going to be with his consent and support.

To do that, you need to ask him some open ended questions, like:

       1. Why do you think they are picking on you?

       2. How would you feel if we could make them stop?

       3. What do the teachers do when they see the boy/boys bullying you? Or they don’t know about it?

       4. What do you think should happen next? I’m asking because you’re such a good boy and we hate to see you suffer like this.

Use the information he gives you to determine if it’s one boy or a group of bullies. If they already have a history of bullying, it’s less of an issue if you discuss it with a member of the faculty.

Brainstorm with your son on how to go about speaking to one specific teacher, or the principal, or one of the “boy’s” parents.

As a caring parent, you need to step in and prevent any long-term negative effects to your child while making sure that whatever you do, it addresses his concern for privacy.

Don’t delay.

Jido

Mabrouk – December 2025

Births – Baby Boy

Joey & Jenel Matalon

Isaac & Coral Sutton

Raymond & Adele Dayan

David & Evon Ades

Ikey & Diana Dweck

Maurice & Rita Grazi

Elliot & Yvonne Tabush

Allie & Lori Russo

Jack & Raquel Terzi

Births – Baby Girl

Isaac & Margot Betesh

Jacob & Barbara Setton

Morris & Rachel Dweck

Eddie & Claire Shabot

Saul & Leslie Ancona

Jacob & Joan Franco

Abie & Morgan Sultan

Zack & Lorraine Ashkenazi

David & Linda Azar

Bar Mitzvahs

Sammy, son of Ikey and Aura Kassin

Engagements

Morris Nadjar to Lauren Heskiel

Josh Sabbagh to Allie Sarway

Joey Salem to Jacklyn Massre

Abe Matalon to Vivian Gindi

Maurice Mosseri to Ruth Dwek

Weddings

Jacob Cohen to Diane Cohen

Leor Keda to Hannah Dayan

Aharon Cohen to Gali Cohen

Mark Barsano to Emily Tammam

Ezra Kushner to Naomi Bijou

Medical Halacha – When Exercise Becomes Avodat Hashem

Rabbi Yehuda Finchas

It was 5:45am. Jack awoke with stiffness radiating through his lower back. Another morning, another battle just to get out of bed. His physiotherapist had prescribed a daily stretching routine – fifteen minutes of simple, focused movements to manage his chronic pain. Without the stretching, standing through Shaharit would be very difficult and would affect his kavanah. His heart was ready to pray – but his body was not. A question weighed on him: “Rabbi, can I do these stretches before tefillah? And what about on Shabbat?”

Stretching Before Shaharit

The Shulhan Aruch (Orach Chaim 89:3) cautions against engaging in personal affairs before Shaharit, underscoring the principle of directing one’s heart first to Hashem in prayer before tending to personal needs. However, poskim note important exceptions. In an unpublished letter, Hacham Yitzchak Yosef rules that light morning exercise is permitted before Shaharit when necessary for physical function. Citing different poskim, he explains that if the activity is for healing or necessary to allow a person to stand and pray properly it is permitted. Since its purpose is to enable proper avodat Hashem, such activity is itself considered preparation for prayer (see Yalkut Yosef, Tefilla, Siman 89).

Stretching on Shabbat

And what about Shabbat morning? Hacham Ovadia Yosef, zt”l, in Chazon Ovadia (Shabbat, vol. 3, pp. 386–389), permits light stretching on Shabbat, provided it is neither strenuous nor is intended to induce sweating. When performed for general well-being, these movements are not considered uvdin dechol (weekday labor) and are therefore allowed.

More vigorous forms of exercise – running, strength training, or any activity aimed at exertion – are prohibited on Shabbat. As the Gemara (Shabbat 113b) and Shulhan Aruch (O.C. 301:2) explain, the verse in Yeshayahu (58:13) commands us to “restrain your foot on the Shabbat,” indicating that even our manner of walking must differ – it must be calmer, more dignified, and mindful of the day’s kedusha. The Rambam (Hilchot Shabbat 24:4) adds that this precludes running unless it is for the sake of a mitzvah, such as running to get to minyan on time. Gentle stretching that enables one to pray and function comfortably fits within the halacha; intensive workout sessions do not.

When Exercise Becomes a Mitzvah

Maintaining one’s health is not merely advisable – it is a mitzvah. The Rambam writes in Hilchot De’ot (4:1) that “as long as a person exercises and exerts himself, sickness does not befall him, and his strength increases.” In Moreh Nevuchim (3:25), he warns against engaging in activity merely for amusement or physical pleasure. Rather, every action should serve a higher goal. Exercise, when done to maintain vitality and strength for avodat Hashem, becomes elevated – supporting deeper Torah study, more focused tefillah, and acts of hesed performed with energy.

This understanding is reinforced by the Torah’s commandment to guard one’s health: “And you shall exceedingly guard your souls – V’nishmartem me’od lenafshoteichem” (Devarim 4:15). Rav Yochanan Vozner writes that when exercise is medically advised, it elevates physical activity to the status of a mitzvah. With proper kavanah (intention), every therapeutic movement becomes an act of Divine service (Responsa Chayei Halevi, vol. 6:118).

Conclusion

Exercise in Judaism is not about glorifying the body, but is about preserving the vessel that carries the neshama and enables it to fulfill the will of Hashem.

Whether pre-Shaharit stretches on a weekday or gentle movements on Shabbat morning, when done with the intent to serve Hashem more fully, every step, every stretch, becomes sanctified. Jack’s morning stretches reflect preparation to his tefilla, as he recites in the daily berachah each morning: “Baruch zokef kefufim”- “Blessed is He who straightens the bent.” Jack does not merely prepare to face the day, but he prepares to stand upright before the King of kings.

Rabbi Yehuda Finchas is a worldwide expert, lecturer, and author on Medical Halacha. He heads the Torat Habayit Medical Halacha Institute. His latest book is “Brain Death in Halacha and the Tower of Babel Syndrome.” To contact Rabbi Finchas, email rabbi@torathabayit.com.

From The Files Of The Mitzvah Man Hesed Stories – Lightning Strikes Twice

Pnina Souid

Mitzvah Man recently shared the following story of clear Divine intervention. It began with a simple, desperate request.

“I received a call from a mother of eight who was facing an impossible logistics challenge,” the Mitzvah Man recounted. “She did not own a car, meaning every shopping trip required navigating the bus with all the kids and the packages. It had become simply too difficult.”

She asked if the Mitzvah Man Organization could provide her with a car.

“I had to be honest,” he explained. “We don’t typically give out cars. I told her that if I heard about a used car or a donation, I would certainly let her know.”

The First Miracle

A week later, the Mitzvah Man was at the Chinese Auction for Aishel Shabbat, a wonderful organization that provides food for those in need. He noticed the car raffle and decided to buy a ticket.

“I told my daughter, who was with me, that if I won, the car would go straight to this struggling family,” he said. “She laughed and answered, ‘Dad, don’t worry, you’re not winning. Look! There are thousands of tickets in that barrel!’”

Mitzvah Man also publicly shared his intention: if he won the Aishel Shabbat raffle, the car would go to the family that had reached out to his organization.

Two days later, the phone rang. “Mr. Cohen, you won the car raffle!”

He was stunned. He immediately called and the family was overjoyed and extremely grateful. He offered the family a reminder: “Please thank Hashem. I am just the middleman.”

The Unbelievable Repeat

A couple of years passed, and the Mitzvah Man received a similar call from a family he knew well. Again, it was the same situation: the family had a great need for a car for basic errands and shopping. And again, his answer was the same: he would keep an eye out for a used car or a donation.

A few weeks later, a text message arrived from Aishel Shabbat: “Last chance to enter this year’s Chinese Auction car raffle!”

The Mitzvah Man bought a ticket, realizing that the odds of winning twice was statistically extremely unlikely. He once again publicized his intent: if he won the car, he would happily give it to the family who had requested help.

“As far as I was concerned,” he reflected, “it was impossible for me to win a car twice!”

However, as he knew, Hashem is the One who picks the winners.

A couple of days later, the call came from Aishel Shabbat. “Mr. Cohen, you won the car raffle!”

“Are you sure they picked right?” he asked, incredulous.

“Absolutely,” the representative confirmed. “A young girl picks the ticket. She puts her hands in the barrel and closes her eyes. Yes, you won the car!”

The Mitzvah Man called the second family, who were overwhelmed with thanks.

“I told them the same thing,” he concluded. “Thank Hashem. He provides for all our needs – our clothing, our homes, and yes, even our cars!”

Positive Parenting – Helping Children Start Fresh with New Behaviors

Tammy Sassoon

Helping Children Start Fresh with New Behaviors

Every parent has moments when they wish they could hit a “reset button” on their child’s behavior. Maybe your child has fallen into a cycle of arguing, procrastinating, or giving up too quickly, or you’ve noticed patterns like whining or sibling rivalry that seem to repeat no matter how many reminders or consequences you give. The good news is that it is absolutely possible for children to start fresh with new behaviors. It takes intention, consistency, and connection.

Start with a Clean Slate: Children need to believe that change is possible and that you believe in their ability to change. If a child feels permanently labeled (“You’re always so lazy” or “You never listen”), it’s hard for them to imagine behaving differently. Starting fresh begins with wiping the emotional slate clean.

Let your child know that you’re not holding the past against them. You might say, “I know mornings have been tough lately, but let’s start new this week. We’ll figure out what can help mornings go smoother together.” This communicates both forgiveness and partnership, two ingredients essential for growth.

When children sense that you truly see them as capable of doing better, they’re more likely to rise to that expectation.

Focus on One Behavior at a Time: Parents often try to tackle too much at once – clean rooms, better grades, improved manners, earlier bedtimes, and then children quickly become overwhelmed. Sustainable change happens when we focus on one small, specific behavior.

Choose one area that would make the biggest positive difference. For example: “Respond respectfully when I give an instruction.” “Start homework within 10 minutes of getting home.” “Use only kind words.”

Once you’ve chosen the behavior, define it clearly. Kids need to know exactly what success looks like. Avoid vague goals like “be more responsible” or “have a better attitude.” Instead, use observable actions they can actually do.

Model What a Fresh Start Looks Like: Children learn what renewal looks like by watching how parents handle mistakes. When you lose your temper or break a promise, take the opportunity to model accountability and repair.

You might say, “I got frustrated earlier and raised my voice. That wasn’t right. I’m going to try again to explain calmly.” This shows that starting fresh isn’t about perfection, it’s about responsibility and growth.

When kids see adults owning their behavior and trying again, they internalize the same process for themselves.

Pair Accountability with Encouragement: Resetting behavior doesn’t mean ignoring boundaries or letting things slide. It’s about balancing accountability with encouragement. Instead of punishing mistakes harshly, frame them as opportunities to practice.

If your child slips back into old habits, respond with calm curiosity: “What made it hard to follow through just now?” This keeps the focus on problem-solving, not shame.

Recognize effort as much as outcome. Say things like, “I noticed you started your homework without a reminder. That shows responsibility,” or “You caught yourself before fighting. That’s real progress.” Encouragement fuels motivation far more effectively than criticism.

Keep the Environment Supportive: Behavioral change doesn’t happen in isolation. It’s shaped by the environment. If your child is trying to start fresh, make sure the environment supports success.

Build routines that reduce friction (for example, setting out clothes the night before to ease morning chaos). Keep expectations predictable. Limit distractions that derail progress. Offer empathy during setbacks.

A supportive home environment says: “You’re safe to make mistakes here, and safe to try again.”

Helping children start fresh is as much about our mindset as theirs. When we shift from frustration to believing in our children’s ability to choose well, from focusing on what’s wrong to nurturing what’s right, we give our children the greatest gift possible: the ability to become the best version of themselves.

Celebrate the Reset

When you see meaningful change, pause to acknowledge it. A special outing, a handwritten note, or simple verbal recognition can really help the new behavior become a habit.

Celebrating isn’t spoiling; it’s reinforces growth. It tells your child that effort and improvement matter, and that starting fresh can lead to great feelings!