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The Lighter Side – March 2025

Purim Puns

Q: What was Queen Esther’s royal gown made of?
A: Poly- Ester!

Q: What beracha did the Jews say upon seeing Haman hanging on the gallows?
A: Ha’eitz!

Moshe K.

Knock, Knock

Knock, knock.

Who’s there?

Vashti!

Vashti who?

Vashti dishes and I’ll give you a hamantaschen!

Norman B.

A Jewish Grandmother’s Voice Mail:

If you want lox and eggs, press 1;

If you want knishes press 2;

If you want chicken soup, press 3;

If you want matzoh balls with the soup, press 4;

If you want to know how am I feeling, you are calling the wrong number since NOBODY ever asks me how I am feeling. Who knows? I could even be dead by now.

Lisa S.

Conversion Tables

With today’s rapid advance in technology, we thought it important to bring to our readers’ attention some new engineering conversions:

Ratio of an igloo’s circumference to its diameter: Eskimo Pi

2000 pounds of Chinese soup: Won ton

1 millionth of a mouthwash: 1 microscope

Time it takes to sail 220 yards at 1 nautical mile per hour: Knot-furlong

Half of a large intestine: 1 semicolon

Shortest distance between two jokes: A straight line.

1,000 aches: 1 kilohurtz

Basic unit of laryngitis: 1 hoarsepower

453.6 graham crackers: 1 pound cake

1 million microphones: 1 megaphone

10 cards: 1 decacards

1 kilogram of falling figs: 1 Fig Newton

1,000 cubic centimeters of wet socks: 1 literhosen

2 monograms: 1 diagram

2,000 mockingbirds: 2 kilomockingbird

Charles P.

Doctor’s Visit

Patient: “Doctor, doctor I think I’m shrinking!”

Doctor: “Well, you’ll just have to be a little patient!”

Alice C.

The Mayor’s Mezuzah

One day the mayor of the adjacent town came to the rabbi’s house for a meeting.

“Rabbi,” began the mayor, “in our town we are plagued by thieves. Scarcely a day passes without a report that a home in my city has been burglarized. On the other hand, I have noticed that thieves do not bother you Jews nearly as much. Why is that?”

“Look at this little box on the side of my doorpost,” the rabbi said pointing to the mezuzah. “When we Jews put a mezuzah on the entrances to our houses, Gd protects both us and our property.”

“Then I shall have everyone in my town install such a box,” the mayor said excitedly.

Looking down, the rabbi said, “I’m afraid that’s not going to be so easy. Mezuzot are only really fit for Jewish homes.”

“In that case,” replied the mayor, “at least give just one to me personally for my own use.”

Not wishing to upset the powerful mayor, the rabbi reluctantly handed over a mezuzah.

The next day, the rabbi was awakened by the sound of someone pounding violently on his door. Dressing himself hastily, he made his way down the stairs.

“Who’s there?” the rabbi asked.

“Open the door! Open the door!” screamed a voice on the other side.

Leaving the door on the latch, the rabbi cracked the door wide enough to see the mayor standing in front of him, his eyes wild with great distraught.

“What happened?” asked the terrified rabbi, “Robbers?”

“No, even worse!” screamed the mayor. “Charity collectors!”

Hilarious Hannah

Desperate for Dismissal

A man chosen for jury duty very much wanted to be dismissed from serving. He tried every excuse he could think of, but none of them worked. On the day of the trial, he decided to give it one more shot.

As the trial was about to begin, he asked if he could approach the bench.

“Your Honor,” he said, “I must be excused from this trial because I am prejudiced against the defendant. I took one look at the man in the blue suit with those beady eyes and that dishonest face and I said, ‘He’s a crook! He’s guilty, guilty, guilty!’ So, Your Honor, I could not possibly stay on this jury.”

The judge replied, “Get back in the jury box. You are just the kind of juror we are looking for – a good judge of character.”

“But Your Honor,” the man protested, “how can you say that?!”

“Because,” the judge said, “that man is the defendant’s lawyer!”

Joey G.

White House History

The first Jewish President of the United States has been inaugurated, and the first Jewish holiday that follows is Purim. So, he calls up his mother to invite her to the White House for Purim.

Their conversation goes something like this:

President: Mom, with Purim being the first holiday after my inauguration, I want to celebrate it with us at the White House.

Mom: Oh, I don’t know. I’ll have to get to the airport and…

President: Mom! I’m the President of the United States! I’ll send a limo for you to take you right to the airport!

Mom: OK, but when I get to the airport, I’ll have to stand on the line to buy a ticket and check my baggage. Oh, it will be so difficult for me.

President: Mom, don’t worry about standing on lines or any of that. I’m the most powerful person in the world. I’m the President. I’ll send Air Force One for you!!

Mom: Well, OK. But when I get to Washington, I’ll have to find a cab and…

President: Momma, please! I’ll have a helicopter waiting for you. It will bring right to the White House lawn!!!

Mom: Well, yeah. But where will I stay? Can I get a hotel room…

President: Momma, we have this whole big White House!!!! There will be plenty of room!!!! Please join us for Purim.

Mom: Ok, I’ll be there.

Two seconds later, she calls her friend:

Mom: Hello, Sadie?!! Guess what? I’m spending Purim at my son’s house!!

Sadie: Oh, the doctor?

Mom: No, the other one.

Maureen T.

Preferred Customers

An Israeli is walking down the street in New York when suddenly, to his horror, he sees a sign hanging in front of a building. The sign reads, “We would rather do business with a thousand Hamas terrorists than with a single Israeli.”

Enraged, the Israeli walks up to the building and prepares to go inside to confront the owners. As he is about to enter the building, he notices a smaller sign which reads, “Bergenstein Funeral Home.”

A. N.

Riddles – March 2025

RIDDLE: The Hidden Number

Submitted by: Susan M.

I am a three-digit number. My tens digit is five more than my ones digit. My hundreds digit is eight less than my tens digit. What number am I?

Last Month’s Riddle: What Am I?

I speak without a mouth and hear without ears. I have no body, but I come alive when the wind blows. What am I?

Solution:  An echo!

Solved by: Eli Nuseiri, Adele E. Sardar, Big Mike, Albert Setton, Carl Dwek, Janet F., Family Esses, and The Shmulster.

JUNIOR RIDDLE:  The More You Take  

Submitted by: Bobby W.

The more you take, the more you leave behind. What am I?

Last Month’s Junior Riddle: A Sinking Feeling
You see a boat filled with 100 people. A minute later, you look again and there isn’t a single person on board. If the boat didn’t sink, how is that possible?

Solution: All the people were married!

Solved by: Danielle Mandalawi, Simon Salame, Cynthia Salame, Rachel G., Chanie Groner, Adele E. Sardar, The Big Cheese, Family Esses, Maureen Betesh, and The Shmulster.

From the Files of the Bet Din

The Case

Our Big Brother

Alan was the founder and 80 percent shareholder of a successful wholesale corporation. His two younger brothers Stan and Steve were each granted by Alan 10 percent of the company shares, on account of their years of hard work and dedication to the business. After decades of successful partnership, unfortunately, Alan suddenly passed on, and he left his assets and total net worth to his wife and children. Stan and Steve, now in charge of the company’s financials, reviewed the accounting and detected a withdrawal of one million eight hundred thousand dollars back in 2017. The 1.8-million-dollar withdrawal was recorded by the company’s accounting as a distribution of profits to all respective shareholders. The funds were used to purchase a residential property in a suburban area. Much to the two brothers’ surprise they were listed as two percent partners for that purchase, as opposed to their respective 10 percent share. Stan and Steve notified Alan’s wife and children of the obvious error and requested them to correct the paperwork. When Alan’s wife refused to comply, Stan and Steve reached out to our Bet Din. They claimed they each owned an additional eight percent of the property, as well as its present appreciated value according to their respective shares.

Are the brothers entitled to an additional eight percent? Are they each eligible to receive 10 percent of the profits generated from the value appreciated? How should the Bet Din rule and why?

Torah Law

According to the ruling of the Shulhan Aruch, one who is appointed to make a purchase on behalf of another may not later claim that he made the purchase for himself. Nevertheless, if evidence or testimony exists that the representative indeed deviated from his mission, the above ruling is not applicable. Hence, if an appointed messenger somehow lists the deed of a property solely in his name, the messenger is the rightful owner. Since the contract and deed serve as evidence that he purchased the property for himself, he is its rightful owner and is required to immediately reimburse the stolen funds or unauthorized borrowed money to his sender.

It is important to note that a representative who misappropriates funds to make a purchase is liable for the loss or damage of the funds. He is likewise solely responsible for the property purchased should it depreciate and he is required regardless to reimburse the sender for the full

amount he stole. On the other hand, should the property value appreciate the representative is the sole beneficiary, as he is only required to return the original amount he misappropriated.

Therefore, in the instance in which a partner clearly deviates from his role by altering the shares of a purchase to his favor, he is required to immediately reimburse his partners with the funds he misappropriated. Upon reimbursement, the other partners are no longer entitled to their respective shares of the profits, but rather only to the reduced shares fiendishly designated to them. As aforementioned, this ruling is only applicable when clear evidence or documentation exists that the representing partner acted in such an illegal manner. Otherwise, the partners divide the profits according to their respective shares. Usually, when purchasing merchandise with company funds evidence does not exist to support a change in the percentages of the shareholders. Hence, the partners are required to divide the profits of the purchase according to their original agreement.

According to the ruling of the Shulhan Aruch, a Bet Din will protect a widow or orphan in instances in which a claim is brought forth against them regarding a matter that is only known to the deceased. Since the deceased is not available to defend his position, a Bet Din will not exact payment from his heirs. Regarding our case at hand, it is very possible that money was owed to the older brother and to collect money due to him he reduced the shares of his two brothers.

Often a Bet Din will intervene and rule beyond the letter of the law for the sake of peace between family members. In our case at hand, although by law the two younger brothers are not entitled to their claim, nevertheless, our Bet Din formulated a settlement enabling the family to maintain a peaceful working relationship. After all, the two brothers were now in control of the business, and the widow and her family need their continuous support.

VERDICT: Continuous Support

Although according to Torah law Stan and Steven were not even entitled to reimbursement for the money Alan took from the company as a distribution for their shares, nevertheless, for the sake of peace, our Bet Din formulated a settlement. As mentioned in Torah law, since Alan is not present to defend his position, a Bet Din is required to protect his widow and orphans and claims on their behalf. It is possible that Alan was owed money by his two brothers, and he chose to collect the debt by reducing their shares when purchasing the 1.8-million-dollar property in 2017. This possibility is far from remote, as three brothers who are partners for years regularly lend money to each other. Thus, by Torah law Alan’s wife is not required to make a payout. Nevertheless, since Stan and Steven were now managing the wholesale company and Alan’s wife needs their continuous support, with her consent, she reimbursed them for the money drawn from the company under their name. However, the profits generated from the purchase of the property were to remain at two percent each as listed.

YOU BE THE JUDGE

Turn of Events

Danny and Brenda were happily married for years. Danny operated a successful wholesale corporation throughout the early years of their marriage, and as a result the two enjoyed financial freedom and security. Unfortunately, tougher times arrived, and when the business suffered multiple setbacks, Danny equally divided the title of his private home to include Brenda as an owner. His intention was to somewhat protect the property from potential creditors seeking to collect payment in case of default. Two years later, Danny resorted to borrowing funds to sustain his company and signed personal liability notes to the lenders. The financial situation further deteriorated, and not only were the lenders seeking to collect their loans, but Danny and Brenda’s once happy marriage was on the verge of divorce. The two were no longer able to live peacefully together and mutually decided to terminate their marriage and they filed for a divorce. In Bet Din, the primary dispute was focused on their private home, which was listed in both of their names. Danny asserted that the property should first be sold to satisfy the outstanding debts that they accumulated, and subsequently the balance should be split. After all, the debts accumulated can largely be attributed to the high lifestyle they tried to maintain. He explained that his business capital was depleted due to their extravagant spending, which indirectly caused the company’s downfall. Furthermore, he claimed that the property was originally only in his name, which clearly indicates that he is the real owner. Brenda defended that she was not a partner in Danny’s business, and is not responsible for his debts. She said that she was unwilling to forfeit her share of the property on account of Danny’s inability to earn a living.

How should the Bet Din rule and why?

Building Dreams Together – The Path to Knowing Thyself

Jack Gindi

“Know thyself.” It’s an ancient phrase – but what does it mean in our busy, modern world? Think of it as stepping into your epic story, where you are the hero on a lifelong quest to discover your best self.

A Mirror in Proverbs

The Tanakh underscores how spiritual growth begins with honest self-searching. Proverbs 27:19 reminds us: “As water reflects the face, so the heart of man reflects the man.” In other words, our actions and inner life mirror each other.

Why “Know Thyself” Feels Ambiguous

There’s no single checklist for self-discovery. It’s an ongoing process of experiences, honest feedback, and deliberate reflection. The Tanakh’s emphasis on examining the heart and mind resonates with our modern struggle to cut through social noise and focus on what truly matters.

The Freedom of Self-Discovery

Life can get loud: social media, friendships, and family expectations often drown out our inner voice. The quest to “Knowing Yourself” helps you decide the direction to go when others assert their agenda. By living according to your core values, you gain the freedom to explore life on your terms.

To Build Dreams Together, let’s start with these four pillars of L.I.F.E. = Body, Being, Balance, and Business.

Body (Longevity)

Your body is the vehicle carrying you through life’s twists and turns. Treat it well. That might mean getting enough rest, choosing nutritious meals, or staying active in ways you enjoy – like exercising, sports, or walks. Learn to listen to your body. Simple Code: I respect my body by exercising regularly and fueling it with healthy foods.

Being (Inner peace)

“Being” is about nurturing your inner world – your sense of purpose and awe at life. Maybe you pray, meditate, or center yourself in nature. Perhaps you keep a gratitude journal or reflect quietly on what you’re thankful for daily. These habits remind you there’s more to life than racing from one deadline to the next. Simple Code: I cultivate inner peace by setting aside daily moments for quiet reflection.

Balance (Family & Friends)

No quest is tackled alone. Your relationships – family, friends, and mentors – add depth to your journey but also require effort. Under stress, it’s easy to snap at people or overlook loved ones. Knowing yourself means recognizing how you affect others. If your code emphasizes kindness, patience, or respect, you’ll pause more often before reacting angrily. Simple Code: I treat others with respect and gratitude, even under pressure.

Business (Education & Economics)

Business is about mastering the fundamentals of education and economics at any age. Whether you’re helping with homework or completing it, saving for a house, or planning retirement, each choice builds financial wisdom and learning habits that last generations. Simple Code: My future will be stronger because I never stop learning skills to improve my life and money.

The Ongoing Quest

“Know thyself” isn’t a finish line; it’s an evolving expedition. Challenges will arise – health issues, relationship strains, and work setbacks. Your code acts like a compass, guiding you back to who you genuinely want to be. By paying attention to your Body, nurturing your Being, respecting your Balance in relationships, and honoring your Business responsibilities, you’ll stay grounded in what matters most.

Ultimately, your greatest adventure isn’t a place you go – it’s the person you become. In a world buzzing with distractions, this simple yet profound principle – “Know thyself”- ensures you

remain aligned with the values that make you you. With a clear code and self-reflection, you’ll find a deeper meaning and purpose with every step.

Building Your Code

Crafting a personal code is simpler than it sounds. Begin by reflecting on each area – Body, Being, Balance, Business and ask:

● How do I care for my health?

● What nurtures my spirit or sense of purpose?

● How can I strengthen my relationships?

● Which responsibilities must I fulfill? What can I learn today? Practice teaching what you learned.

Write down a few concise statements, such as:

● Body: I stay active and choose foods that boost my energy.

● Being: I spend a few minutes each morning in quiet thought or gratitude.

● Balance: I listen more than I speak and treat others empathetically.

● Business: I keep my promises and manage my tasks to be reliable. I spend ten minutes a day learning something new and sharing what I learned.

Review these statements regularly to check your progress. If something in your life changes – like switching schools or taking on new commitments – update your code so it stays relevant.

What’s Next With the Proposed Coney Island Casino

Ellen Geller Kamaras

The debate surrounding the controversial gambling complex, The Coney, continues, with emotions running high, and both sides reiterating their strong positions.

Pros and Cons

Opponents argue that the casino will only benefit the developers and investors, will change the character of iconic Coney Island, and will result in many harmful consequences to residents, children, families, local businesses, and visitors. The Coney will increase traffic, crime, illegal drugs, and intensify the gambling addiction crisis.

The Coney’s advocates contend that it will improve the quality of life for residents by offering needed economic prospects of new jobs and revitalization to a neighborhood that has grappled with seasonal ebbs and flows.

Public Hearings

Community Board (CB) public hearings began in January in response to Thor Equities’ application to build the 1.3 million square foot gaming facility in the heart of the Coney Island community. Thor plans on converting five acres of the Coney Island Boardwalk into a huge entertainment complex with a casino, convention center, hotel, and music venue. Thor Equities owns the five acres of land at Surf and Stillwell Avenues.

Gaming facility license applications by the eleven developers competing for the three gambling sites in and around NYC are due in the summer.

The application process allows strong community opposition to defeat a casino bid before state regulators can even review the application.

For each application, a local Community Advisory Committee (CAC) was formed to hold public hearings and to issue a formal finding of how much community support the proposed casino has.

At least two-thirds of the committee members must approve the project before state regulators begin evaluating the application.

If a CAC’s determination shows support is lacking, the application will not be forwarded to the NYS Gaming Commission and Gaming Facility Location Board (GFLB) Board for its review and issuance of a license.

A final decision on the three gambling licenses is expected by the end of 2025.

On the day of the January 9th CB 13 hearing, The Coney Consortium, announced before the hearing that they would create a $200 million community trust fund to support the area provided The Coney is approved. A board of local stakeholders would oversee the trust and decide what the funds would be used for, such as for Boardwalk enhancements and improving neighborhood safety.

Included in CB 13 is our own precious community.

Land Use

The January 9th hearing, held at the Coney Island YMCA, was the first of many, with public participation encouraged, in person or remotely. The hearing addressed a land use application submitted by The Coney developers to facilitate the construction of the casino if it receives a license.

The consortium asked NYC to close and “demap” the three main streets in the amusement zone that connects Surf Avenue to the oceanfront and transform these critical city streets into “landscaped pedestrian walkways” for the casino and the adjoining hotel’s benefit.

This demapping plan would jeopardize the safety of the millions of summer visitors and destroy the existing businesses encircling the casino complex. It would also impede emergency access to the Boardwalk, the beach and the amusement park and would create negative consequences to the nearby public school, disabled parking, and wheelchair accessibility to the Boardwalk and the beach.

Clips posted across social media showed a loud and heated stand-off at the Y with residents and business owners speaking out and disagreeing loudly about The Coney.

Significant Vote

The next CB 13 hearing on The Coney land use occurred on January 15, and a full board vote was convened on January 22. On January 22, CB 13 voted 24-11 against changing land use rules for The Coney. The vote denied Thor Equities’ application to close part of Bowery Street and purchase air rights above existing buildings to pave the way for the gambling facility.

Although the CB’s vote is only advisory and was specifically for the project’s proposed land use, its majority vote hints that a vote on the casino application could yield a similar

outcome. Public approval can significantly influence who will receive the three NYS gaming licenses.

SCF Takes a Stand

While not geographically included in CB 13, the Sephardic Community Federation is firmly opposed to The Coney gambling license application.

SCF has worked tirelessly to preserve the community’s values, protect against addiction risks and economic disruption, and ensure a prosperous and vibrant future for all residents of Southern Brooklyn. They took a leading position in encouraging other community organizations to join their fight against the Coney by creating the No Coney Casino Petition: see SephardicFederation.org..

The Fig Phone: Make the Phone a Phone Again

Victor Cohen

Would you ever use a basketball to play baseball? Would you ever use a hammer to push in a screw?

Sure, with enough effort, it could work, but those clearly are not the most optimal tools for the job.

These days, we use our phones for just about everything. With access to the Microsoft Office Suite and Google Docs, Slides, and Sheets right at our fingertips, today’s phones act more like mini-computers than actual communication devices. That’s not to mention social media, the access to recently-developed AI tools, and even video games. We can do anything from our phones that we could do on our computers. But in this world of increased accessibility, is anyone stopping to ask whether we should do everything from our phones?

One morning, you happen to wake up at 3am. The first thing you do is check your phone. You look at your emails, check your messages, and WhatsApp group chats, and then, right before you’re about to go to sleep, you open up YouTube. The next thing you know, it’s 5:30am, and you begin the next day thoroughly exhausted, unable to be productive at all. Having access to everything from your fingertips is nice, but not when it costs you valuable time and disrupts your day.

Unfortunately, modern technology is marching towards an endgame of maximum immersion, and maximum reliance on phones. That means more hours spent online, and less hours devoted to better pursuits, like family, learning Torah, and other important activities. But while the big phone companies are intent on squeezing more hours from you, the Fig Phone takes the exact opposite approach, saying that sometimes, less is more.

The “Kosher” Phone & the Fig Phone

Over the past three years, the Fig Phone has pushed a sleek, viable, and serious alternative to today’s modern phone addiction. I had the opportunity to interview the Fig Phone’s founder, a product of our community in Brooklyn – who requested to remain unnamed – to learn more about how the Fig Phone got started, some of the philosophies underlying its design, and where he sees the Fig Phone heading next.

According to the founder, the Fig Phone came into being as a reaction to traditional “kosher” phones, which he first encountered in Israel. A “kosher” phone, for those unfamiliar, is a phone which is wiped clean of any distracting or addictive content – which modern companies increasingly throw into their devices to keep you hooked. People make the mistake of thinking phones are passive, just something kept in the pocket which you can then pull out to use when the need arises. But the unfortunate truth is that modern phones are active. The algorithms within these devices actively work to keep you hooked, encouraging prolonged use and even addiction. Kosher phones are a great first step in fighting back against the pull of modern algorithms, allowing you to take back your time and reduce the phone’s centrality in your life. The founder loved the concept, and wanted to bring it back into America.

Unfortunately, he confronted two issues. The first was that some of the technology simply did not work here in the United States. Too many service issues, software and hardware bugs, and other technical problems arose in devices brought from Israel to America. The second problem was that the “unkosher” phones could be found easily online, and they looked identical to the “kosher” ones, so it was easy for people to pretend to have a “kosher” phone when really they held something which was anything but.

A Tool, and Just a Tool

Setting out to solve these problems, Fig’s founder came to the conclusion that the only permanent solution was to design something completely different. Instead of buying phones and “koshering” them, he would instead create his own phone, from the ground up, which was, as he put it, “born kosher.” This would be the Fig Phone.

“The Fig Phone is a personal communications device,” Fig’s founder explained. He elaborated that whereas modern phones offer so much more than communication, and are specifically designed to take over a person’s life, a phone should really be just a tool– a very important tool– but nothing more than that.

“You wouldn’t bring your laptop to the dinner table,” the founder said. All that functionality which modern phones offer might be great, and exceedingly useful, but it blurs the lines between work and home. If you have access to everything at all times, then that access tends to disrupt the normal course of life, and gets in the way of all the important things. The Fig Phone is built to help you use it less often, so you can focus your attention on what really matters to you.

The Fig Phone offers users a great deal of flexibility. Some adopt it as a standalone device, completely replacing their smartphone. However, many prefer designating it as their primary personal phone, and reserving their smartphone for work. The idea of carrying two phones might seem daunting, but this isn’t what’s happening. The user has just one phone, and a separate device for work, much like people owning both a laptop and a smartphone which serve different purposes.

This is part of a rapidly growing movement toward reducing the use of phones as the “go-to device,” and relegating them to secondary devices.

The idea behind the Fig Phone is that it remains a tool used for specific purposes, without taking over a person’s life. To this end, it is very simple to use. Much of its operation is intuitive, allowing for an easy transition for many modern phone users.

Ongoing Innovation

Everything about the Fig Phone – including all its applications, the software, hardware, operating systems, and design choices – was built in-house, from the ground up, with rabbis advising the developers at every step of the process. One important design choice made at the advice of the rabbis was to make this device a flip phone, rather than the more prevalent “bar phone.” This was done so that the Fig Phone would be easily discernible and stand out. Furthermore, as the founder explained, snapping a phone shut has a more “nostalgic” feel than simply pressing a button to end a call. Indeed, many users have mentioned that there’s something incredibly satisfying about snapping a phone closed after finishing a call.

As all of Fig Phone’s apps are designed in-house, third-party developers have no access to its software, Fig Phone keeps everything tightly regulated inside a closed system. The founders receive lots of feedback from users as to which in-house apps to develop, which features to add, and anything else that users might find useful.

“People sent in requests for apps, asking if they could put in this or that,” Fig’s founder said.

This feedback-based approach has led to much innovation on Fig’s backend.

For example, the device comes with a very good camera, which is among the important tools on smartphones today. Another point of focus was ensuring that the Fig Phone was a touchscreen device, a must-have considering how ubiquitous touchscreen devices are today.

Recently, Fig tasked its developers to integrate Android Auto functionality, allowing users to conveniently use Waze on their car screens, giving their phones an extra dimension of utility.

Throughout the process, Fig Phone continually innovates and develops what they have, making it better than before, improving with each iteration and update.

Current and Future Fig Offerings

The company’s flagship model is the Fig Flip II X. With a 13 MP camera, simultaneous onscreen and T-9 keyboard, great battery life, and even Waze Navigation built-in, this phone is designed for enduring performance and efficient functionality. It is good at simply being a phone.

The Fig Flip Mini II offers similar functionality, but is just a smaller, more compact model.

The important thing about the Fig Phone is less what it offers than what it does not offer. It does not have the ability to download harmful apps or access addictive websites, such as social media sites. The device is built wisely and economically, aimed at providing its primary function rather than trying to suck you in and get addicted. It works for you, not against you.

When asked about future avenues Fig was looking to explore, Fig’s founder mentioned that while they continue to upgrade their devices to keep up-to-date, they are also looking to expand. A Fig Tablet, for instance, is in the pipeline. Another exciting project in the works is the Fig Beat– a fully offline MP3 player inspired by the original iPods. This device will feature the user-favorite click wheel, an iconic design which everyone loved from the classic iPods. The company has big plans to expand the Fig ecosystem, bringing more devices into the closed system of the Fig family.

The Fig Phone, growing in popularity, will continue to zig while the entire industry zags, and in doing so, might find more and more users who are fed up with the distractions, and simply want a phone.

Check out the Fig Phone at figkosher.com. Sometimes, less really is more.

Emotional Wellness – Under the Radar

Rabbi David Sutton & Dr. David Katzenstein, LCSW-R

Rav Wolbe, renowned author of the mussar classic Alei Shur, was multi-faceted. He did not just pursue the standard job of mashgiach, but did many interesting things in his life. During the Six Day War, he felt the Israeli soldiers were in need of hizuk. So, he went to the frontlines to help strengthen them.

On one occasion, as his plane entered enemy territory, he asked why the plane was flying so low. The pilots assured him, “Don’t worry, we are flying very low in order to remain under the radar, so the enemies cannot detect us.”

Similarly, when fighting the yetzer hara, we must fly under its radar. This is why the baalei mussar say to take on small things. Otherwise, the yetzer hara will detect our plans and cause them to backfire.

Previously, we have spoken about going against your own will, as Rav Yerucham Levovitz (the famous mashgiach at the Mir Yeshiva in Belarus at the turn of the 20th century) did when he was young. This does not mean to refrain from eating the entire day. Rather, if we’ve had one scoop of ice cream, we don’t have that second scoop. That’s going against our will in an area that’s within our reach, in a sphere that doesn’t hurt so much.

We must build up slowly. When beginning an exercise routine, we don’t begin by suddenly doing 60 reps (repetitions, i.e., complete strength training exercises). Instead, we do five or 10 reps, and when it starts hurting, we rest. If the regimen is too hard to begin with, we’re going to quit, practically before we get started.

How do we foster better outcomes and follow-through on our resolutions? We have already discussed why resolutions often atrophy or are relegated to the dustbin of our brains. Now let’s talk about our actionable response, so that we can significantly increase the likelihood of meeting our goals. This can be accomplished by taking the following measures:

Set realistic and specific goals: Resolutions are more likely to be successful if they are well-defined, achievable, and align with your overall values and priorities.

Break down larger goals into smaller steps: By breaking down larger goals into smaller, manageable steps, it is easier to stay motivated and make progress toward achieving our resolutions.

Create an action plan: Outline the steps that you need to take to achieve your resolution, along with specific deadlines and milestones to help keep you on track.

Enlist support: Having friends, family, or a support group who are aware of our resolution can provide accountability and help us to stay focused.

Be flexible: Be open to modifying your resolution if it’s not working, or if you encounter unexpected challenges. It’s important to be adaptable, and to find ways to stay motivated and determined.

Celebrate successes: Celebrate small victories along the way to help keep inspired and to maintain a positive attitude. Recent research shows that this is one of the primary ways to sustain motivation.

Stay committed: Making a resolution is just the first step. Sustained effort and discipline are required to achieve success. It’s vital to stay committed and to persevere, even when progress is slow.

Always Be on Guard

A talmid went to see Rav Elyah Lopian, the mashgiach in a yeshivah in Kfar Chassidim, a city in northern Israel before heading home to Yerushalayim for Shabbat.

There were two routes from Kfar Chassidim to Jerusalem. The shorter route involved a bus to the Haifa central bus station, and from there, a direct bus to Yerushalayim. The longer route avoided the central bus station, but added more stops and more time.

Rav Elyah asked the bachur, “Which route do you plan on taking?”

“Via the Haifa central bus station,” he replied.

Rav Lopian asked, “Aren’t you concerned that since Haifa is a beach town, there will be a lack of modesty at the bus station?”

“No, it doesn’t bother me,” the young man responded.

Rav Lopian grew very serious. “I’m 90 years old and blind in one eye, and it bothers me.”

He was aware that yes, he had a yetzer hara, even at 90 years old and with only one functioning eye.

He was constantly working on himself, never resting on his laurels.

TAKEAWAY

Instead of coercing yourself into making a commitment to improve, do it gently, positively, so as not to activate the koach meridah, the rebellious force inside of you.

For the same reason, strive for the minor things, rather than major commitments.

Remain under the radar.

Ask Jido – March 2025

I recently went through a sudden and serious medical emergency that required hospitalization and ongoing treatment. While I’m on the mend now, it’s been a challenging time, both physically and emotionally. Initially, I decided not to share any details about my health struggles, keeping things private by not telling friends directly or posting about it on social media.

However, I’ve noticed that many of my friends are open about their own health issues online, sharing updates on Facebook and Instagram. Some of them even seem to find comfort in the support they receive from others. I’m torn between maintaining my privacy and considering whether sharing my experience publicly might help me feel more connected or supported.

What’s your advice on this? Is it better to keep personal matters private, or is there value in being open with my social circle about something as personal as a medical crisis?

Signed,

Finding Strength in Silence

Dear Strength,

I’ve always learned that what is hidden is blessed. You never tell people how much money you have. Never tell them the NUMBER of grandchildren you have. And certainly never tell anyone about the sins you’ve committed. (Mistakes – maybe, because they could possibly learn from them but sins – never.)

We hear more and more about the dangers of social media. Not just the negative influences but also the hacking and scamming of people using private information for their own use. Organizations sending out Instagrams about their overall successes can be helpful, but private individuals sharing party photos and pictures of the car that blocked their driveway in today’s world is becoming increasingly dangerous.

If you want to share intimate information with your closest friends and relatives for them to know how you’re feeling and why, then to possibly respond in kind, you can tell them personally or post on your neighborhood chat – “please pray for Sarah bat Sarah.” Of course, that can be a source of genuine comfort and support.

But to be “out there” with something private, is probably best to keep hidden. It will be blessed.

You should be well.

Jido

Mabrouk – March 2025

Births – Baby Boy

Mark & Paulette Yedid

Harry & Shelly Schneps

Elliot & Jenny Serouya

Isaac & Eileen Dweck

Joseph & Joyce Sasson

Izzy & Shoshana Shammah

Bernie & Sylvia Setton

Jack & Sara Shalom

Joey & Jennifer Oved

Isaac & Eileen Fariwa

Births – Baby Girl

Ezra & Raisy Mosseri

Joey & Viviane Cohen

Ronnie & Raquel Kassin

Sol & Rena Torkieh

Robert & Esther Beyda

Louis & Rachel Shalam

Irving & Francine Shabot

Steve & Robyn Hakim

Maurice & Esther Dayan

Eddie & Ruthie Gindi

Engagements

Aaron Rudy to Esther Sutton

Michael Catton to Michelle Zalta

Jack Sedacka to Lynn Pichotto

Zeke Bernstein to Kay Rishty

David Hidary to Stephanie Tarrab

Michael Franco to Sarah Greenberg

Jacob Ruben to Lois Betesh

Danny Schackman to Vera Antebi

Weddings

Yaakov Falack to Karen Braha

Yehuda Seruya to Rina Ashkenazi

Marriage & Money

Mozelle Forman

Our community is blessed, for the most part, with affluence that tends to place a heavy emphasis on material possessions.  Looking around and seeing the opulent lifestyle of our friends and neighbors can entice one to make poor decisions about their own financial life.  “Keeping up with the Joneses,” can become a dangerous position to take when a couple begins to live beyond their means in order to fit in.  This choice – the way they earn, the way they spend – becomes the responsibility of both husband and wife

Ari Perl, LCSW, a couples therapist, facilitates a group for men at SBH, entitled, “The Pressures of Providing,” addressing this phenomenon and “providing a space of mutual support from like-minded guys.”  What has emerged in this group are the deepest feelings that men have about providing for their family, things they may never have felt comfortable sharing with their wives. 

“The men in our group have expressed the wish that others understood the gravity of the burden of managing and budgeting bills and debt- and the constant nature of it. They are choking, caught between a rock and a hard place, between tuition, housing, and other basic living expenses on one side and an income that hardly covers it on the other. They wish they didn’t get hit with sudden large bills even for some ‘noble causes,’ and if they are, they wish their wives would understand what impact that has on them. They wish they didn’t need to conflict with their wives over these issues, let alone be ‘hit’ by sudden large purchases that they only know [about] because they see the bill or the package come in the mail. They need understanding, compassion, respect, and for all of these to be expressed through ongoing close contact over these issues.”

Man As the Provider

To understand why men carry the burden of parnassa alone, we simply have to look back to when Hashem decreed it should be, b’zeat apecha tochal lachem – with the sweat of your brow you shall eat bread.  For a man, there is an intrinsic connection between supporting his family and his sense of self-worth.  His need to provide well for his family is not dictated by his “ego,” it is his Gd-given mandate to work hard and support his family. 

The mandate, though particular to man, was not meant to be his struggle alone.  When Hashem created Chava, it was not only to alleviate something negative, Adam’s being alone, it was to provide him with something positive, an “ezer kenegdo” – a curious synthesis of “helpmate against him” – as his partner in the challenges of daily living.  Our sages explain that in a relationship, there are times when one is most helpful by being supportive and alongside one’s spouse, and there are times when the help that is needed requires going against the desires and position of one’s spouse. The goal is to know when each action is appropriate. Regardless of the action, it is clear that woman was given a mandate from Hashem to act and to influence.

Collaboration and Communication

In order for this helping relationship to thrive, collaboration and communication are essential.  If a man is not disclosing an honest assessment of the family’s financial state, he deprives himself of this help.  When a husband does not disclose to his wife that this year’s business was not as profitable and therefore, adjustments to their spending need to be made, he leaves himself abandoned and alone in meeting the financial needs of the family.  When a wife is not made aware of the true nature of the family’s income, she may feel resentful when she is told that she needs to cut back on spending.  She decides that things can’t be that bad and continues to spend as always.  It can be quite tempting and calming for a wife to have the attitude that her husband is in charge and “let him handle it.”  Receiving a “salary” for the week and remaining unaware of all the other bills waiting to be paid may give a wife a sense of serenity and security.  But if you ask the wife who became aware of the family’s dire financial situation when she watched her car being repossessed in her driveway or if you ask the wife who discovered that her home is now in foreclosure because the mortgage hasn’t been paid in years, they will tell you that they would have liked to have known.

Any financial planner would offer a straightforward, simple plan to alleviating stress about money – “We don’t spend more than we earn.” And while this should solve most financial issues, most couples can’t adopt this philosophy when underlying psychological implications of power and security are not addressed. 

Values-Based Financial Choices

Rabbi Manis Friedman, world-renowned author, teacher, and speaker on creating a successful marriage, emphasizes the significance of open communication and shared decision-making regarding finances within a marriage, encouraging couples to discuss financial goals and responsibilities openly. He often cautions against placing too much emphasis on material wealth as the primary factor in marital happiness, suggesting that true fulfillment comes from deeper connections and shared values.  He advocates for incorporating ethical and spiritual considerations when making financial choices, aligning personal values with financial actions. 

Ari Perl witnesses this first-hand in the couples he counsels.  “When a couple sets personal family values and make decisions about their standard of living together it’s very powerful, inspiring, and rewarding.  It’s an opportunity to renew their vows around what’s really meaningful and valuable- like family, faith, health, personal accomplishments, and being happy with your portion.”

Every marriage begins with a financial transaction called kiddushin. In kiddushin, the man gives the woman, in the presence of two witnesses, money or some other object, such as a ring, valued at no less than a perutah, signifying their union. While the woman is a passive participant in this initial financial transaction, it is unadvisable for her to remain a silent partner.  When both spouses are aware of and are concerned about the financial stability of their family, they have the best chance of success.  Most couples spend their entire married lives disagreeing about financial matters.  Disagreement does not mean they have a bad relationship. It simply means they haven’t found the right way to discuss a difficult topic.  Experts in the field give the following advice:

Expert Advice

Talk to each other – Discuss your hopes and dreams, while prioritizing goals.  Discuss how you can work together to achieve them, recognizing that some dreams are not realistic for your family. 

Discuss money regularly –In order that issues don’t build up and solve the differences and challenges between you rather than debating who is right.  Accept that some problems are unsolvable and focus on constructive ways to discuss them. 

Try to understand your partner’s perspective –As in everything else having to do with marriage, we must take into account that we are each individual with different money styles. For example, one partner may prioritize saving for retirement, while the other may prioritize spending on leisure activities. Take the time to learn to listen to each other. When you are open to compromise with your partner about money, you can work together to find the best solution for both of you. Lastly, if conflict or lack of transparency still prevail, seek the help of a rabbi, counselor, or financial planner to insure the financial health and well-being of your family.

Look for the Warning Signs

While financial assessment meetings should take place regularly, there are a few red flags regarding finances that require immediate attention:

  • If a spouse refuses to talk about money or gets defensive when asked about finances, it’s a red flag that they might be hiding important information that could affect the other spouse’s financial well-being. This could include hidden debt or an excessive spending habit, compulsive gambling, or unethical business practices.
  • When a spouse overspends continually on a credit card, it can quickly snowball into a debt crisis for the couple.  Opening more new credit cards and maxing out multiple credit cards will not only create the debt crisis but will damage your credit, making you ineligible to apply for loans in the future.
  • When a spouse is unwilling to create a budget or stick to a budget created together, financial crisis can occur and trust can be damaged.