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FRUITY PIZZA PIE

Creative Cooking with

Chef Shiri

Kids – See if you have what it takes to become a Junior Chef!

Utensils Needed:

  • Mixing bowls
  • Measuring cups and spoons
  • Large spoon
  • 10-inch round pizza pan
  • Oven mitts
  • Knife
  • Pizza cutter

Ingredients:

  • ½ cup margarine (1 stick), at room temperature
  • ¾ cup sugar, divided
  • 1 egg
  • 1¼ cups all-purpose flour
  • 1 teaspoon cream of tartar
  • ½ teaspoon baking soda
  • ¼ teaspoon salt
  • 3 tablespoons each of fresh strawberries, blueberries, and grapes
  • 1 (8-ounce) package of dairy-free cream cheese, at room temperature
  • 2 teaspoons vanilla extract
  • 2 kiwis
  • 1 mango

Let’s Get Started!

  1. Preheat oven to 350 degrees Fahrenheit.
  2. In a large bowl, mix the margarine, and ½ cup sugar together, stirring with a spoon until smooth. Mix in egg.
  3. In a separate bowl, combine the flour, cream of tartar, baking soda, and salt. Add dry ingredients to margarine and egg mixture, and mix until well combined.
  4. Press the dough into the ungreased pizza pan.
  5. Bake for 8 to 10 minutes, until crust is lightly browned. Let cool.
  6. While the crust is baking, use the knife to peel and slice the mango and kiwis. Cut each slice in half. Cut the strawberries and grapes in half as well.
  7. In a large bowl, use a spoon to mix together the non-dairy cream cheese and the remaining ¼ cup sugar. Mix in vanilla extract. Spread the non-dairy cream cheese mixture onto cooled crust.
  8. Arrange fruit in circles on the non-dairy cream cheese mixture. Chill in the refrigerator for 1 hour.
  9. Slice with pizza cutter. Serve.

COMMUNITY HIGHLIGHTS

The Rochelle Gemal A”H Educational Center

The Rochelle Gemal A”H Educational Center would like to share a few messages that they received from their tutors.

“I’ve been working in collaboration with the RG Education Fund and get to see firsthand what a powerful impact they have for children in need of extra educational support. They make it possible to open windows of opportunity and access. Their motives are inspiring and the difference that is made because of the fund is invaluable.” 

“Hi!  I just wanted to let you know how the children I’ve been working with are doing. Especially their [a certain family’s] daughter. After break, I started informal assessments to track progress over the past year and she has made great, great strides! We will be continuing to get her through to the end of the program but, BH, to see such improvement with a student with her challenges is truly incredible. Thank you for making this journey possible. The difference this is making for her is invaluable.” 

“I’ve been working in collaboration with the RG Education Fund and get to see firsthand what a powerful impact they have for children in need of extra educational support. As a specialist working with struggling students, [I see that] they make it possible to open windows of opportunity and access. Their motives are inspiring and the difference that is made because of the fund is invaluable because the students I’m seeing with great challenges are now making great strides of progress!” 

For more information about utilizing the services of the RG Educational Fund, or to sponsor a session for a student, please call Rabbi Norman Cohen 908-917-3901, or Mitchell Gemal 732-829-0794.

To sponsor via Zelle: rgeducationfund@gmail.com
To sponsor via Credit Card: https://secure.cardknox.com/rochellegemaleducationalfund

Councilwoman Inna Vernikov Introduces Resolution in Support of Statewide Mask Ban

Last month, Councilwoman Inna Vernikov introduced the Unmask the Hate resolution, calling upon on the New York State Legislature to pass and the governor to sign S.9867/A.10057 (Skoufis/Dinowitz), which would make it UNLAWFUL for one to conceal their identity [such as by wearing a mask] while participating in a lawful or unlawful assembly or riot. Criminals and bad actors have taken advantage of outdated COVID-era mask policies to protect themselves while participating in hateful acts and causing violence on the streets of New York City, especially in the wake of the October 7th attacks on the State of Israel that caused an explosion of anti-American and Anti-Semitic protests and riots. Similar laws were passed around the country in the 1950s to combat the rise of the Klu Klux Klan, and more recently a ban was made law in Nassau County – just outside of New York City – with great success.

“We’re facing an intense uptick in criminality coupled with anti-American and anti-Semitic hatred in New York City, and these sick individuals are emboldened by their anonymity to the point of openly spewing hatred and acting violently without worry of any consequences. We can no longer afford to allow those engaging in this behavior to protect themselves behind masks and face coverings,” said Councilwoman Inna Vernikov. “At every level of government, we should be doing everything we can to assist law enforcement in catching criminals. This legislation is bipartisan in nature, and I strongly urge my City Council colleagues – particularly those with Jewish constituencies who are feeling unheard and fearful – to pass this resolution and to strongly support the statewide legislation. We have to bring safety back to our streets. Unmask the Criminals – Unmask the Hate!”

Do You Know a Senior Who Can Use a Visit?

One on One with  Rivka Tawachi

ELLEN GELLER KAMARAS  

“My mom was my inspiration for Elegant Cookies NY. She is insanely talented and was always baking when we were growing up. She took many Wilton courses and encouraged us to help and bake from a young age. She literally gave me all her baking tools when I started out.”    ~~ Rivka ~~ 

Rivka Tawachi is the founder of Elegant Cookies NY, which she grew into a successful custom bakery niche, reaching corporate America.  Her custom cakes and cookies are dairy, nut, and sesame-free and are shipped worldwide.  

Rivka was born in Long Branch, NJ, to Rabbi Shlomo Shoub, of Iranian descent and Blimie Aboud, of Syrian descent, from NJ. Blimie’s parents lived in the Lower East Side and were close with Rav Moshe Feinstein, zt”l 

In 1978, when he was 16, Rabbi Shoub came to the U.S. from Iran, to study at Ner Israel Rabbinical College in Baltimore. NIRC’s Rabbi Neuberger’s goal was to bring Persian students to learn in the U.S. and for them to return to Iran to teach Torah. With the outbreak of the Iranian Revolution in 1979, most of the boys stayed in America.  

Rivka is number seven of eleven children. She said, “Although our minhagim were primarily Persian, we grew up with one foot in each world. My mom’s Syrian roots had a strong impact on us, expressed in customs and food. We also visited my mother’s family in Deal often. It was the best of both worlds.” 

Rabbi Shoub moved his family from NJ to Great Neck, Long Island, when Rivka was two.  He joined a kehilla there and eventually opened his own Persian Synagogue,      Congregation Shira Chadasha, which is now Congregation Shaare Yashar. Rivka is very proud that the shul is thriving. 

Rivka’s  mother described her as an energetic and social child.  History was her favorite subject.  “We were all lively kids and are still close, even though we live all over. It was chaotic but I loved it.” 

Rivka studied at BBY, Bnos Beis Yaakov, in Far Rockaway for elementary school and Ateret Torah in Brooklyn for high school. 

She and her siblings were very involved with their father’s shul.  “My mom ran all the events, and we helped her both in and out of the kitchen. She was always baking and cooking.  We were raised to do hesed, to always do things for others, and that shaped who we became.  

Myparents taught us that people don’t have to know about the good you do.  I have seen my parents being there for people in the most beautiful way. We only found out the extent my parents were there for others when we were older.” 

 

Rivka’s Spark 

Rivka possesses tremendous positive energy, warmth, and drive. She describes herself as creative, energetic, assertive, and dramatic. She enjoys challenging herself. 

Rivka is also very spiritual and has a strong belief in Hashem, saying that if Hashem decides you will be successful, you will be. She believes in determination and hard work and not giving up. “Figure out what went wrong and fix it. You can’t receive Hashem’s blessing if you don’t try and put yourself out there.” 

 

Work and Marriage 

Rivka’s first job out of high school was as a hairdresser. She then landed a job as an office manager for a cardiology practice and loved the fast-paced environment and the chaos.  Surely, Rivka saw to it that the office ran smoothly and charmed the patients as well. 

Soon after graduating high school, Rivka was introduced to Chaim Tawachi, one year her senior. Chaim, of Syrian descent, from Brooklyn, was introduced to Rivka by his aunt, who made several successful matches for both families. 

Rivka and Chaim clicked right away.  “We are both straight shooters and have similar backgrounds and values.  We both love coffee and having a good time.  On our first date, Chaim asked me if I like coffee and before I knew it, we were leaving the restaurant and were on our way to a café.”  

Chaim learned in yeshiva in the beginning of their marriage. He then started work in the consumer electronics industry as his family grew. 

The couple live in Midwood and have three children, two daughters aged nine and six, and a three-and-a-half-year-old son.  Their daughters attend Bet Yaakov Orot Sarah and their son will be entering Yeshivat Mekor Haim this fall.  

Community is very important to Rivka.  She learned from her parents how essential it is to take care of each other and our community members.  The couple’s children are in community schools, they pray at a community shul, Derech Efrat, and Rivka cooks for community families in need. 

 

Elegant Cookies NY Is Born 

While working as an office manager, Rivka helped a friend bake a cake for her son’s upsherin.  “I said, ‘let’s do it together.’ It was an adorable race car cake.  My neighbor came over and said, ‘you must start a business’ and it snowballed from there.” 

Her mother’s talent for baking inspired Rivka. Every party her mother organized was a family affair and each child had their assignment, “as long as we did our dishes, the kitchen was ours.”  

The Elegant Cookies brand is “tasting as good as it looks.” Rivka adds, “I love to watch someone eat something so pretty that it brings a smile to their face.” 

“Sometimes cakes look gorgeous, but you can taste the Crisco and you are left with an unpleasant coating in your mouth,” Rivka says. She will tell a customer when an idea      won’t work and she will not sell anything that does not taste good. 

 Rivka chose to make her products free of both nuts and sesame.  As a child, Rivka had a friend with many allergies, and it was always challenging when she came over. “I wanted to create something inclusive for people with allergies.” 

When Rivka first started her business, she mostly baked custom desserts for community parties.  When she launched her website, she found that it was ranking well in Google search results. Their baby cookie gift set was one of five top Google searches for kosher baby cookies. 

 

Elegant Cookies Takes Off 

Elegant Cookies now works with large enterprises for their corporate events and gifting, product launch parties, and customize DIY cookie kits for team building exercises.  

“We worked closely with the Nike Jordan team to create a cake for a new release and Cocoa Bombs for a new line of moisturizers for Laneige. We did events for LinkedIn, Microsoft, and J & J.” 

Rivka learned that the customer base for her products is not limited to caterers and community parties. Any business could have a need for niche products, which means every company is a potential customer. “I’m excited about continuing to explore that,” Rivka says. 

During the pandemic, Elegant Cookies sold many DIY cookie kits to moms with children at home and to corporations for Zoom group activities.  

“We don’t usually advertise; our business comes from word of mouth. We have a great marketing manager who is taking our business to new levels with social media.”  

 

Passions and Balance 

Rivka’s greatest personal passion is her family.  Professionally, she loves a challenge and is on fire about growing her business, trying out new products/techniques, and keeping up with the latest trends. Rivka is proud that she was able to grow beyond running a community business and can now bring her products to corporate America.   

Rivka maintains a healthy work-family balance but does not take all the credit. “Without Chaim, I wouldn’t have my business.  He takes the children when I host business parties and brings professionalism and knowledge to Elegant Cookies.  He taught me about sales and handles the administrative end.”   

Rivka expressed hakarat hatov for the help she receives from her parents and her in-laws. 

And Rivka makes sure to keep her children in the loop regarding what’s happening with her business and what is coming up with her future work schedule. 

Rivka’s kids know about her busy work periods, near Rosh Hashanah, Hanukah, Purim, and Shavuot. 

“I always try to make an extra dessert for them, so they know that I am thinking of them. They are my biggest supporters. My kids tell people their mommy has a bakery and makes yummy desserts. I send in cookies or cupcakes when they have a school event.” 

After each busy season, Rivka takes time off to spend with her family. 

Rivka and Chaim are on the same page regarding parenting. They are focused on raising good, independent children with Torah values and a strong work ethic. 

The children are their priority: Sundays are usually reserved for the kids exclusively. 

To unwind, Rivka loves reading a good book, traveling, and taking road trips with her family.She cherishes spending time with her siblings when they are in town.  

 

What’s Next 

At the right time, Rivka’s plan is to open a bakery, offer baking classes, and acquire an event space.  

You can connect to Rivka by phone, 516-423-2711, text, WhatsApp, Instagram @elegantcookiesny and email, Elegantcookiesny@gmail.com. 

Once Upon a Thyme – One Pan Chicken and Garlic Orzo with Cherry Tomatoes

Adina Yaakov 

This One pan chicken and garlic orzo with cherry tomatoes is just the recipe you are looking for this summer. One pot means less time in the kitchen, less clean up, and more time to spend outdoors. The sauce is made from squashing cherry tomatoes, releasing its juices, which the orzo absorbs along with coconut milk. This results in a creamy pasta with rich flavors of garlic and aromatic basil which will have you believe you are in a restaurant in the heart of Italy. Bon Appetit! 

 

2 cups raw spinach  

1 lb chicken strips 

2 tbsp canola oil  

2 onions, sliced thin 

8 garlic cloves, minced 

1 can light coconut milk 

4 tbsp tomato paste 

1 ½ cups chicken or vegetable stock  

1 pint cherry tomatoes, halved  

1 cup fresh basil leaves, chopped 

1 box orzo 

1tbsp Salt  

¼ tsp pepper  

 

 

  1. In a wide lipped skillet; sauté onions in oil on medium heat until golden. 
  1. Sprinkle chicken strips with  salt and pepper and add to the skillet. Cook until opaque, about 6-7 minutes.  
  1. Add tomatoes to the skillet with half the minced garlic and stir on a low flame. Smash the cherry tomatoes against the pan with the back of a spoon after a couple of minutes. 
  1.  Add tomato paste, stock and remaining garlic to the skillet and mix to dissolve tomato paste. Add orzo, basil, salt, pepper and continuously stir over a low flame for 5 minutes. Add spinach and coconut milk and continue to stir until orzo is cooked, about 5-10 minutes.  
  1. Orzo should be al dente. If orzo needs more cooking time & liquids are running low, add ½ cup chicken stock at time and continue to stir.  
  1. Serve warm and enjoy.

The Case – A Broken Heart

Debbie and Alex were dating for months until the big day finally came, and the two were engaged to be married.  After a joyous engagement party, the preparations for the wedding began. Debbie’s parents put a $5,000 down payment on a hall, and prepaid the florist $2,000. Other expenses included $2,000 to reserve a photographer, and $1,000 for invitations. Thereafter, the parents met to finalize the day-to-day finances of the couple, and unfortunately, the conversation resulted in a heated argument.  Alex’s parents claimed that they were told by the matchmaker that the bride’s parents were willing to contribute to the financial support of the couple for at least the first few years of marriage. Debbie’s parents responded that no such agreement was made.  For the next few days the couple’s parents tried to negotiate the matter, but to no avail. Eventually, Alex’s parents called off the engagement, and Debbie was nothing less than devastated by the news.  Debbie’s parents summoned Alex’s parents to Bet Din claiming to collect a total of $22,000. The list of expenses included a rental fee of $2,000 for the hall of the engagement party, the money spent on the wedding preparations, which amounted to at least the sum of $10,000, and $10,000 in monetary compensation for their daughter’s disgrace caused by the broken engagement.  Alex’s parents refused to pay the $22,000 claim, on the grounds that they only agreed to the engagement based on Debbie’s parent’s willingness to provide financial assistance. They added that, in any event, they should not be held fully responsible for the unfortunate turn of events, as Debbie’s parents are also responsible for the break-up. Furthermore, their son Alex was as well emotionally pained from the break-up, and although they sympathize with Debbie’s shame, their son is suffering as well.  

How should the Bet Din rule, and why?   

 

Torah Law 

According to the ruling of the Shulhan Aruch, one who terminates an engagement to be married, is generally liable for all expenditures incurred in preparation of the wedding. Although several halachic authorities exempt the cancelling party from responsibility, nevertheless, in instances in which a bride and groom are of Sephardic origin, a Bet Din will exact payment in accordance with the ruling of the Shulhan Aruch. The rationale behind this ruling is that after a couple is engaged to be married, it is considered accepted practice to voluntarily prepare for the wedding. Hence, it is viewed from a legal standpoint as if the cancelling party already gave consent or even explicit instruction for all standard expenditures. Upon terminating the engagement to be married; after giving such consent to the expenses, one is liable for the loss sustained to the other party. 

Needless to say, in the event one of the couple conceals information in order to facilitate the engagement, such as failing to disclose a medical defect or the like, the terminating party on account of such claims is absolved of all liability. 

According to Torah law, it is a husband’s requirement to assume the responsibility of support of his spouse.  Hence, unless stipulated prior to the engagement that the groom anticipates monetary support from the bride’s father for their daily expenses, the groom is to bear the burden of support.  In the event the groom terminates an engagement due to a lack of a financial commitment from the bride’s father, and no clear contractual obligation exists, the groom is to be held liable for all expenditures incurred in the interim. 

Nearly all terminated engagements are the result of a mutual decision of both the families involved. This is so, since once the fighting commences, unnecessary words are exchanged causing damage and insult to all parties involved. Although presently both parties may be unwilling to go forward with the wedding, a Bet Din will probe into the specifics of the situation to determine who triggered off the dispute and ultimately caused the termination of the upcoming marriage.  The party who unlawfully initiated the quarrel is liable for the expenses sustained until the breakup. 

By rule of the Shulhan Aruch, one who causes embarrassment and anguish to another is liable to pay for the damage he inflicted. The anguish is compounded if one’s reputation is harmed, and the regard and confidence in which a person is held decreases. Leading halachic authorities throughout Jewish history were most definitely sensitive to these modes of damage, as elaborate rulings dating back to the era of the Mishnah impose liability on an offender.  Nevertheless, various restrictions apply before determining liability. By rule of the Mishnah, only if an offender intentionally defames another, is he required to provide compensation. Commonly, after an engagement is terminated, the victim of the unfortunate turn of events suffers a degree of embarrassment.  In such instances it is questionable whether one is liable for damages. On the one hand, the terminating of the engagement was done intentionally, and for the benefit of the offender, yet on the other hand there was no malicious intent to inflict pain. Since both views have halachic credibility, a Bet Din is likely to formulate a compromise and request of the victim to pardon the offender in exchange for satisfactory monetary compensation.

   

VERDICT:  Make Amends 

The Bet Din submitted a decision to obligate Alex to pay a sum of $16,000 in compensation for Debbie’s claims. As mentioned in Torah law, since Alex did not clearly stipulate prior to his engagement that he anticipated financial assistance from Debbie’s father, he is liable for the wedding expenses after terminating the engagement. After contacting the matchmaker, it became evident that Debbie’s father never committed to two years of support and was somewhat reluctant when the proposition was suggested.  Furthermore, the parties attempted to negotiate an agreement in which Debbie’s father offered a modest monthly sum, however Alex rejected the offer as the funds were insufficient. Without a clear financial commitment from Debbie’s father prior to the engagement, Alex may not demand thereafter a specific amount towards financial support. Alex triggered off the dispute and ultimately caused the termination of the upcoming marriage, making him liable for the $12,000 wasted on wedding expenses. (The sum of $12,000 is subject to reduction, in the event the caterer or service suppliers are willing to return a percentage of their deposits.) In addition, the Bet Din awarded Debbie $4000 as compensation for the anguish of her embarrassment, contingent on her pardoning Alex for the pain she suffered. As mentioned in Torah law, some halachic authorities exempt Alex from payment for the embarrassment he caused Debbie, since he did not intentionally or maliciously offend her. Nevertheless, there is halachic credibility for Debbie’s claim, and a compromise was formulated enabling Debbie to forgive her grievances. Alex’s claim that he was also suffering was rejected, since he was the initial cause of the breakup. Hence a total of $16,000 is to be paid by Alex to Debbie as compensation for damages. 

 

YOU BE THE JUDGE 

A Ponzi Scheme   

Rich, interested in expanding his wealth, regularly invested in small wholesale corporations that needed capital. His latest investment included buying fifty percent of Yoram’s textile company for 1.9 million dollars. Before purchasing, he reviewed all the accounting history of the company, and thereafter signed and transferred half the sum as his initial payment. Additionally, as part of the purchase agreement, Rich signed as a personal guarantor for a loan previously extended to the company in the amount of $375,000.  Less than a month later, Rich discovered that the company he purchased from Yoram was a complete scam. Aside from the company’s accounting, which proved to be fraudulent, the company owed millions of dollars to private investors. Since the company did not generate a profit over the many years, Yoram habitually paid the investors their monthly dividends with the money of each new investor. When the Ponzi scheme became too overwhelming to control, Yoram fiendishly sold the company to Rich, and he presumably ran off to Argentina after being paid. Rich is presently attempting to press criminal charges against Yoram in secular court and is preoccupied in finding his whereabouts. The case brought before our Bet Din was the claim of Jack, the lender of the $375,000, versus Rich, who personally guaranteed the sum.  Rich responded to Jack’s claim that since, in retrospect, his purchase of the company was null and void, he has no obligation to the creditors. Furthermore, Rich defended that the $375,000 debt was existent prior to his involvement in the company. He argued that just as he was swindled and suffered a financial loss, the creditors as well were to sustain their share in the damage. Jack presented to the Bet Din the guarantor document with Rich’s signature fixed to the bottom.  

Is Rich obligated to pay Jack his $375,000 loan? 

How should the Bet Din rule and why? 

In Loving Memory of Vera Bat Carol, A”H 

Medical Halacha – Medical Creams, Suntan Lotion, and Hand Sanitizer on Shabbat

Rabbi Yehuda Finchas 

Sarah and Ikey enjoy walking to their parents’ home on Shabbat afternoons. It’s a long walk and Sarah has sensitive skin. She therefore asked me whether during the summer months she may apply sunscreen lotion to prevent sunburn. Ikey, on the other hand, tans well in the sun. He asked me if he may apply cream for his eczema.  

 

Healing and Smoothing    

There are two potential halachic issues with applying medical creams or sunscreen lotion on Shabbat. Firstly, it is rabbinically prohibited to take medication or to engage in healing on Shabbat, unless one is bedridden.  

Secondly, there is a Torah prohibition of memachek – smoothing animal hides. Memachek is the av melacha – one of the 39 melachot derived from activities that were required in the setting up and maintenance of the Mishkan – and it is forbidden on Shabbat. It is the act of smoothing hard substances like animal hides, that cannot be molded into a shape. 

Memareyach – smoothing or molding – is the tolada, subsidiary melacha, and refers to smoothing softer substances that can be molded into a shape (such as wax) and retain their original firm consistency even after they have been smoothed. A rabbinic prohibition of memareyach extends this to include semi-solid substances that lose their original firm consistency during smoothing (e.g., creams). 

Regarding the prohibition of medicine, suntan lotion does not fall within the scope of this prohibition. Only medicines that seek to cure or heal an existing ailment are forbidden, not those that work to prevent an ailment such as sunburn. For this reason, Hacham Ovadia, zt”l,  permits using toothpaste on Shabbat. Toothpaste does not heal the teeth and gums; it prevents the development of decay (Yabia Omer, OC 4:29:16). On the other hand, using medicated cream for eczema does fall under the prohibition of healing on Shabbat. 

The second prohibition of memareyach, smoothing substances on Shabbat, is more problematic. Hacham Ovadia (Hazon Ovadya, Shabbat Vol. 3, p. 403) rules that thick textured creams are included in this category. The same applies to sun lotion with a thick, creamy consistency.  

However, this does not mean that Sarah must subject herself to sunburn. According to Hacham Ovadia (ibid. Vol. 3, p. 384), the rabbinic prohibition of memareyach does not apply when cream is fully absorbed into the skin during smoothing (based on Magen Avraham O.C. 316:24). The rationale for this is that something that disappears as it is smoothed is not considered “smoothed.” 

Based on this, the Rishon Lezion Hacham Yitzhak Yosef, permits using hand sanitizer on Shabbat (Ein Yitzhak #241). Therefore, if Sarah ensures that the sunscreen lotion is fully absorbed into the skin and no residue is left behind, she will not commit memareyach. This would similarly apply to a medical cream. In other words, there is no prohibition of memareyach if the cream is fully absorbed into the skin. However, since it is used for a healing purpose, there would still be an issue of healing on Shabbat, so it would only be permitted for someone who is bedridden, which would rule out the treatment of eczema (Hazon Ovadya, ibid). 

Note however, that this leniency is subject to dispute. Hacham Benzion Abba Shaul forbids smoothing creams even when they are absorbed in the process.  In times of illness with pain, he only permits the topical application of cream to a wound if one refrains from performing a smearing or smoothing action (Ohr Lezion 2:36:6. Regarding toothpaste see Yabia Omer, OC 4:29:2 as to why there is no problem of memareyach and Ohr Lezion 2:35:6 who is concerned with memareyach). 

 

Practical Answers 

To satisfy all opinions, Sarah can use a spray-on or liquid sun protection. These are comparable to liquid soap, which Hacham Ovadia (ibid. Vol. 4, p. 162) permits using on Shabbat since smearing and smoothing do not apply to liquid substances (see OC 328:22).  

Regarding tanning on Shabbat, Hacham Ovadia (Hazon Ovadia, Shabbat Vol. 5, p. 21) rules that one may sit outdoors on Shabbat even if one’s skin will be tanned so long as one does not intentionally sits outside in order to tan.  

So, as long as Ikey does not intend to tan by walking to this parents, he need not be concerned about improving his tan. Hacham Ovadia adds that regardless of the problem of intentionally tanning on Shabbat, one should not spend a long time outdoors being hot and uncomfortable. Shabbat is a day of taanug – enjoyment and holiness. It should, therefore, be set aside for loftier engagements. 

Rabbi Yehuda Finchas is a worldwide expert, lecturer, and author on Medical Halacha. He heads the Torat Habayit Medical Halacha Institute. His latest book is “Brain Death in Halacha and the Tower of Babel Syndrome.” To contact Rabbi Finchas, email rabbi@torathabayit.com. 

What Home Improvements Are Tax-Deductible in 2024?

Karen Behfar

Homeowners are responsible for keeping their properties up-to-date. From time to time, that responsibility calls for making improvements. The IRS encourages homeowners to do so by providing the opportunity for tax deductions on certain types of improvements. 

While some home improvements qualify for tax deductions, others are eligible for tax credits.  

 

Tax-Deductable Home Improvements 

In the most general sense, a tax-deductible home improvement is a major renovation that adds value to your home. 

These projects involve making a permanent enhancement, upgrade, or modernization that drives up the property’s cost basis and market value, which is why they’re called “capital improvements.” If you eventually sell your home, such renovations can raise profits from the sale. 

Improvements to your home’s energy efficiency are usually eligible for tax credits, meaning your tax bill will be lower rather than your taxable income. 

 

Tax Credits 

Typically, tax credits yield more savings than deductions. Homeowners therefore have more incentive to invest in energy-efficient equipment and to retrofit their homes. The credit a homeowner receives reflects a percentage of the cost of a “qualified property.” 

Some of the energy-efficient home improvement projects that may qualify for tax credits include: 

  • Solar panel or water heater installation 
  • Energy-efficient windows, doors, and insulation 
  • Electric vehicle charging stations 
  • Energy-efficient HVAC systems 

The differences between tax-deductible improvements and those eligible for tax credits come down to the scope of the work and the value the improvements add. Tax deductions, which reduce your overall taxable income and exposure, are generally reserved for home improvements that permanently increase your property value. 

By contrast, expenses that qualify for tax credits are usually related to keeping your home up-to-date, especially in terms of energy efficiency. These can include solar panels, insulation, and HVAC installation or upgrades. Consult a professional to learn more about tax credit limits and allowances. 

 

What Makes an Energy-Efficient House?

If you are thinking of making an old building more energy-efficient or just want to know more about what to look for in a new building or property, take note of the following points: 

Energy-Efficient Certificate – Ideally, the EPC score should be band D or higher. 

Renewable Energy Sources – This is the energy generated from natural sources, such as solar power, renewable electricity supply, wind energy, air source, heat pumps, biomass heating systems, solar heating, and hydroelectric systems. 

Modern Double Glazing or Secondary Glazing – Single glazed windows and doors are not good insulators.  This means really high energy bills.  Having your windows and doors double-glazed can offer substantial energy savings.  Secondary glazing, on the other hand, is the best option for upgrading inefficient old windows for those living in buildings or in areas where double glazing installation is not allowed. 

High Performance Cladding – Giving your home additional cladding is similar to putting an extra skin on the outside of it.  Since much of the heat inside escapes through the walls, quality cladding may just be what the home needs to stay warmer longer. 

An Insulating Front Door – Homeowners usually neglect front doors.  Front doors need to be given more attention because they form a barrier between the home and the outside weather and other elements.  An insulated front door will work wonders in making your home more energy efficient.

Mabrouk – August 2024

Births – Baby Boy 

Ralph & Marcele Betesh 

Morris & Jaclyn Franco 

Mr. & Mrs. Isaac Torkieh 

Joe & Karen Tawil 

Ike & Norma Beyda 

Eli & Bobbi Cattan 

Adam & Ann Dweck 

Mayer & Regine Cohen 

 

 

Births – Baby Girl 

Dr. & Mrs. Ezra Dayon 

Jack & Jacklyn Adjmi 

Jojo & Eva Harari 

Marc & Madeleine Cohen 

Michael & Pennie Shammah 

Isaac & Sarah Safdie 

Ikey & Joyce Shalom 

Marc & Flora Sitt 

Jack & Virginia Dweck 

Ezra & Renee Dayan 

 

 

Bar Mitzvahs 

Richie, son of Nathan and Jacqueline Shalom 

Solly, son of Izak and Shirley Billah 

Simon, son of Mr. and Mrs. Ezra Abadi 

Leon, son of Salim and Linda Souid 

 

 

Engagements  

Hymie Shriqui to Sophia Esses 

Ezra Harary to Sarah Dwek 

Jake Tawil to Nanette Shalom 

Sam Torgueman to Allie Hakim 

Rahamim Levy to Nina Dweck 

 

 

Weddings 

Ralph Hazan to Rivkah Escava 

Raymond Betesh to Pauline Wahba 

Albert Mishaan to Rachel Best 

To Enroll or Not? Anti-Semitism’s Impact on College Choices

Frieda Schweky 

I’d like to apologize to my monthly readers. I normally choose lighter topics for my columns, however the topic of anti-Semitism on American college campuses since October 7th seemed too important not to address. We are all aware that certain educational institutions, colleges, and universities, have turned into breeding grounds for anti-Semitism.  

In my opinion, unless my child is interested in a career that absolutely needs a degree, such as to become a doctor, a therapist, or a lawyer, I’d prefer them not to attend college. I think the American standard of sending our kids to college because, that’s what we do, taking on debt or paying exorbitant amounts of money towards an education that may not even lead to a job or amount to anything, is silly and outdated. 

Let’s hear what community members think and what they are doing to protect their children. 

Anonymous Community Dad 

I am 49 years old and have three children.  I went to Brooklyn College, got my degree in accounting, and then went to law school and became a lawyer.  I certainly believe that a good education is necessary for a rewarding and fulfilling life, but I think it is critically important to understand three things (1) Who is your child?  (i.e. how grounded are they?  How strong are they mentally?); (2) What is your child looking to obtain/experience from going to college? and (3) What kind of environment will your child be in at the specific college? 

My son is a strong-minded, focused, religious, and a hard-working person.  He is just finishing up his degree in architecture and real estate at University of Pennsylvania, after spending a year learning in Israel.  Interestingly, he actually became more learned and religious during college.  He got to meet other religious kids from different backgrounds, which gave him a more well-rounded and healthy perspective on religious Judaism.  He spent pretty much all of his free time at the Hillel House and did not enmesh himself in the “college experience.”  He was there to get his degree and used his free time to meet other Jewish kids.  He was strong enough to leave the house to live on campus for three years and we weren’t really concerned about him being influenced by negative people.  That is certainly not the norm and, for a different type of kid, the environment for a child living away from home at any school could be scary and choosing the right school should not be decided lightly.  

Whereas years ago, I may have said that all kids should have a four-year college degree, I am not convinced that is still the case.  Leaving aside the college environment discussion, in my opinion, not all kids should be automatically going to a regular four-year college program.  Some kids might be better off pursuing other paths, such as enrolling in a technical school, or an apprenticeship.  It depends on the child, their interests, and their strengths.  I believe that each person needs to find their own path – something that they can do to earn a living and stand on their own two feet.  That is critical in order to have self-respect, confidence, and, obviously, be able to support yourself and your family.         

In terms of the impact of October 7th, some of the top schools in the country, including University of Pennsylvania, have materially hurt their reputations this past year and I feel differently about the benefit of those schools taking into consideration the anti-Israel sentiment that is prevalent at those institutions.  I recommend a lot of diligence before deciding where to send one’s child. 

Anonymous Community Mom 

I have one college kid, one high school senior, and a high school junior. The oldest child is in Brooklyn College studying to be a doctor. For the other two, I am looking at seminaries and Yeshiva University. I am honestly concerned in a post-October 7th world for their safety. Not only am I concerned as a Jewish mother,  I think everyone should be concerned that so many non-students are allowed on campus who cause chaos and anarchy with no real repercussions. At this point I believe that colleges are corrupting the youth and the only reason for someone to go to college is if they require it for their desired profession such as to become a lawyer or a doctor. 

Anonymous Community Mom 

I’m actually a current student in Touro, which I chose for its safe environment. I am a Jewish mother. When Touro decided to become a university, they began accepting outside funding. As a result, they had to accept a wider range of students and also give them certain rights. I believe we need to keep the Jewish institutions we have created as fundamentally Jewish. Additionally, Jewish organizations like Chabad and Hillel on secular campuses need to have a voice and promote our values and provide a good resource for Jewish students. 

I’m very pro-education but believe our children don’t need to attend the Ivy League schools. I encourage Jewish students to choose Touro, as I did. Once you have graduated, what is important is your ambition and your work ethic, not how prestigious the school is you attended. I believe we shouldn’t scare parents or children away from going to college altogether, but we should provide students with good alternatives so our community continues to thrive and progress. 

~~~~~ 

We should all pray for the future of this country, our community, and Israel. An unprecedented amount of applications for aliya, says something about the Jewish spirit. We will not be bullied out of our homeland or our educational institutions.  May Hashem keep our students and all of Am Yisrael safe, and bring us salvation! 

Until next month, 

Frieda Schweky 

Dear Jido – August 2024

Dear Jido, 

A childhood friend graciously invited me to stay at her home for a visit. We had a great time. A few days after I left, she texted me that something expensive was missing from her home and asked if I knew anything about it. I told her I was sorry to hear the bad news and I don’t know what happened. 

She has now blocked me on all forms of communication. I assume she thinks I had something to do with the missing item. I wonder if I could have handled the situation differently. Should I have perhaps offered to compensate her for at least part of the value of the missing item despite not being responsible for its disappearance? I don’t want to appear to admit fault, but I’m sad that our friendship has apparently ended over this.  Your advice would be greatly appreciated. 

Signed, 

An Innocent Guest 

 

Dear Innocent, 

Try this:  

Dear Jane, 

It was so much fun spending time with you at your home going over all our childhood memories. I can’t wait to get together with you again and again.

I understand that shortly after my visit, there was an unfortunate occurrence. It could be that since then, you have been very busy and haven’t had the time to respond to my calls, or, perhaps, you are blaming me for the loss. 

If that’s the case – then, I accept, even though I’ve done nothing wrong.  

But now that I’ve accepted blame, even though I would never have done such a thing, you have to accept my apology and forgive me. 

If you feel that you want me to make good on your loss, I’ll do that, too! Our friendship is worth more to me than a few dollars. 

Hopefully in the next few days/weeks, the item will show up or the real culprit will be found. In the meantime, I hope that our friendship can go on uninterrupted. 

I look forward to hearing from you. 

Your BFF, 

Mary 

Send it by email, text it, call her, or use the old-fashioned method – mail her a letter.

Jido