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Amazing Gizmos and Gadgets of 2024

Heads up! Look out for these new and impressive hi-tech devices to take you into 2024. 

 

Ray-Ban Meta Wayfarer Sunglasses 

Ray-Ban’s iconic shades get a serious upgrade. The Meta Wayfarer are a pitch-perfect recreation of the original, now with AI-enhanced features allowing you to take calls, listen to music, capture photos, and livestream anytime, anywhere. 

 

AnkerMake M5C 3D Printer 

Buying things is so 2022. Build almost anything you need at home – literally – with Anker’s compact M5C. It’s simple enough for 3D-printing noobs yet powerful enough for pros who demand lightning-fast creation of their latest projects. 

 

Segway Transformers Bumblebee Electric Gokart Pro 

Decked out in a legit Bumblebee yellow-and-black (or Optimus Prime red-and-blue) colorway, this high-performance go-kart is built for serious speed – up to 24.8 miles per hour, pulling more than 1g of acceleration in the twisties! 

 

Go 3 Action Camera 

The world’s best new action camera is also the smallest at just 35 grams! Clip it, stick it, or mount it to just about anything. This cool tech gadget records all your hardcore adventures in beautiful 2.7K, while FlowState Stabilization keeps every shot buttery smooth. 

 

Lava Me 4 Carbon Guitar 

Upgrade your acoustic-electric jam sessions. This guitar blends the best of both worlds, and the multi-touch display lets you mix, loop, and add effects on the fly. Sound like a band by hitting the live drums pedal and the effects pedal. And record your compositions, too. Plus, the carbon build is ultra-durable, responsive, and handsome. 

 

Rapsodo MLM2PRO Mobile Launch Monitor and Golf Simulator 

Swing, analyze, improve, and repeat with this portable golf simulator. Dual cameras create ultra-slow-mo GIFs of your swing, showing exactly how and where you struck the ball. Then, shot-tracer tech tracks the arch and angle of the ball after every drive. 

 

Xebec The Tri-Screen 2 

Two screens are better than one, but Xebec’s Tri-Screen 2 proves three are better still! Take your productivity to the next level with more screen real estate than ever. The best part? The desk accessory folds up with your laptop into a compact, take-anywhere package. 

 

Beast Health Beastmode Blender 

There are blenders, and then there are blenders. If you demand serious power for your morning smoothies, or maybe you just like to crush rocks in yours, the Beastmode Blender is your best bet. The 1,200-watt motor is beastly enough to tackle whatever you throw at (or into) it. 

 

Therabody RecoveryTherm Cube 

It’s time to ditch the disposable heating pads and old-school icepacks. Therabody’s all-new RecoveryTherm Cube is an ultra-portable device designed for both hot and cold therapy whenever and wherever you need it. The best part: unlike one-time-use alternatives, it’s reusable. 

The Ahavat Yisrael Project

Community Women from the Jersey Shore Unify to Fight Spiritual Battle 

 

By Mari Gindi 

 

 “…we, the women of the Deal community are contributing in our own way on the spiritual battlefield for Am Yisrael’s protection and success.” 

 

 

Over 200 women gathered together in Deal Synagogue last month in response to the horrific events of October 7th. We yearned for encouragement and guidance. We felt the strong desire to unify, to do something, anything, to help our brothers and sisters in Eretz Yisrael at this very fragile moment in Jewish history.  

 

Mrs. Jackie Bitton spoke to us that night, emphasizing the importance of creating ahdut by strengthening our love and acceptance for every Jew. Inspired by her examples and the unending, unconditional love and hesed that was happening in Israel, we wanted to be a part of it, too. We wanted to connect to the soldiers, the families of the hostages, and the bereaved families of the fallen. We wanted to do something to show our solidarity and love for them all.  

 

We were intrigued when a unique learning program, just for women, was unveiled that would give us the opportunity to grow in Torah, enhance our love for each other, and create zechut for Am Yisrael 

 

The Ahavat Yisrael Project  

 

The book that was chosen, The Ahavat Yisrael Project, teaches us how to improve our interpersonal relationships and how to increase our love for our fellow Jew. The book is  set up as a daily study, for 40 days. Each day is broken down into two parts. The first part explains the things we should stay away from, such as rechilut, lashon hara, and ona’at devarim, while the second part focuses on the positive things we can incorporate into our lives to improve relationships, such as noticing good points, greeting people with a smile, and encouraging others with compliments.  

 

Unlike most projects, this one was set up to be learned with a partner or group each day. The lessons are read and then a discussion ensues to bring the points home by adding personal stories and struggles, advice, or asking and answering questions. Each person was given three names – that of a child who was being held hostage, an adult hostage, and a soldier that we are learning in the zechut for.  That really gave us a personal connection with what has been unfolding in Eretz Yisrael 

 

Learning live with someone each day was a new experience for most. The lessons really hit home, ranging from topics such as anger, character traits that lead to negative speech, how to respond to negative speech using the acronym D.E.A.F., respecting yourself, showing gratitude, feeling compassion, and not blaming.  

 

New Awareness 

 

The main thing was the awareness that came about from learning the different laws, given over with real life, relatable examples and easy-to-understand lessons. Many women wrote in how the evening was life changing. They so appreciated being a part of this beautiful group and as a result they now naturally hold back from speaking badly about others and they feel more positive towards all Jews. Some even said they gained new friendships with the partners they were matched up with.  

 

When news of hostages being freed surfaced, our group buzzed with shouts of joy – “Baruch Hashem, my hostage was freed!!” We felt a close connection and responsibility to these Jews whom we did not know, had never met, and probably never would. Yet we took our learning seriously, we tried to internalize its messages to contribute to the protection and success of our family in Israel by increasing our love for every Jew.  

 

Special Siyum 

 

As we approached the end of the book, the plans for a special siyum got underway. Over 300 women from the Deal community came out to the siyum to participate in this unique learning experience commemorating our achievement. We gathered again in the Deal Synagogue, this time with feelings of accomplishment and hope.  

 

We heard from a few women in the group who shared their personal experiences and feelings of growth from the learning project. We were encouraged and proud of their accomplishments, we related to them, we were part of a special group.  

 

Mrs. Chani Shelby offered words of encouragement and inspiration. Her moving stories left an impression on us, and her praise for our accomplishments left us feeling proud. Chani re-inspired us to continue to do our part in the war effort, by increasing our love for every Jew. 

 

The Learning Continues 

 

We felt charged up to continue with another round of learning for the protection of the Jewish nation. The book 40 Days of Caring was given out and we were excited to continue our learning the laws and ways of loving our fellow Jew.  

 

The finale of the evening was a fabulous kumtzitz with singer Susan Braha. We all felt the passion in her voice and the music literally lifted us up. In spontaneous solidarity we stood up and held hands in song with feelings of friendship, hope, and love.  

  

We are now halfway through our second round of learning and we’re going strong. We’re gaining so much from the lessons. We hear comments from people every day, wherever we go, about how the books have brought so much meaning into their lives, or how they naturally stopped themselves from speaking negatively about someone. The learning is making a positive difference in people’s lives. It is such an enriching experience! Everyone is gaining from our efforts. The ripple effect can be felt by the people around us as we enhance our love and acceptance for all Jews.  

 

We look forward to another siyum, and another, be’ezrat Hashem. In the meantime, the women of the Deal community are contributing in our own way on the spiritual battlefield for Am Yisrael’s protection and success.  

 

Our hope and our tefilla is that Hashem will look down on us with favor from our efforts and bring the geula sheleima be’karov! Amen.  

 

 

 

Community Highlights – Need a Doctor?

Need a Doctor?

If you or a loved one needs to a doctor, the SBH Medical Division is available to help you find the best medical advice.

By texting or calling SBH at 718 787 0077 or emailing medical@sbhonline.org., the SBH medical team gets to work to identify the best care for you. Once they understand your medical needs, they work through their network and pinpoint the best specialists. SBH will help you secure an appointment in a timely manner and even arrange transportation if needed.

If your care is a bit more complex, they will assign you a Medical Captain who will be with you every step of the way. The SBH Medical Division wants you to think of them as a member of your family – and your health is their priority.

 

Another Manhattan Community Board Discards Mayor Adams’ Casino Fast Track Attempt

Rendering of the Freedom Plaza.

Opposition is mounting against a city-backed measure that would allow planned casinos to bypass the local land-use review process, a move Mayor Eric Adams’ administration argues is crucial for the gaming facilities to have a chance of obtaining state approval.

Last month, Manhattan Community Board 6 passed a resolution 39-to-1 opposing a proposal by the Department of City Planning to bypass the standard city zoning approval rules, known as ULURP, for casinos.

The Board, which represents Midtown East, has one casino proposal proposed for their area, among a host of contenders for three licenses the state intends to grant in New York City or its suburbs.

The Soloviev Group has proposed placing a casino and 1,325 apartments, with nearly 40 percent slated to be below-market rentals, on First Avenue between 38th and 41st Streets, just south of the United Nations.

The Board resolution passed with no discussion at the meeting. Borough presidents will also  weigh in on the zoning amendment, after which the City Planning Commission and the City Council will vote on it.

CB6’s advisory vote in opposition follows a similar outcome from Manhattan Community Board 4, which covers another possible site in Hudson Yards, and Manhattan Community Board 5, which will take a full board vote Thursday, following a land use committee vote against the Adams proposal. CB5 includes Times Square, where a proposal is in the mix.

In Brooklyn Community Board 13, which includes Coney Island, the majority of members also opposed the text amendments.

City Planning’s proposed zoning text amendments would allow for new state licenses to go to gaming facilities in certain commercial and manufacturing districts. The measures would deem any gambling facility approved by the state for these areas as being in compliance with local zoning, permission that also extends to hotels, restaurants, and amenities at the sites.

At least two-thirds of each committee must approve an application for it to be considered by the Gaming Facility Location Board.

 

Brooklyn Public School Omits Israel from Qatar-Funded Classroom Map

A map of the “Arab World” inside a classroom at PS 261 labels Israel “Palestine.”

A public New York City elementary school is being accused of “Jewish erasure” because a map in one of its classrooms showed all of the countries in the Middle East except for Israel – which it labeled as Palestine.

The map, labeled the “Arab World,” appears in a classroom at PS 261 in Brooklyn, where Rita Lahoud gives students lessons in the Arab Culture Arts program – which is funded by Qatar. Foundation International, the American wing of the Qatar Foundation, is a nonprofit owned by the country’s wealthy ruling family.

At the school, the map is posted under the heading “Arab World” with hand-drawn labels marking each country, except for Israel, which Lahoud labeled “Palestine.”

“It’s not just that we’re experiencing Jewish hate in NYC public schools, we’re actually experiencing Jewish erasure,” said Tova Plaut, a New York City public school instructional coordinator for preschool through fifth grade.

“The fact that there is a map out there that does not represent what the world actually looks like is troubling. We’re giving children misinformation,” added Plaut, who is also the founder of the New York City Public Schools Alliance, a group of educators and parents fighting anti-Semitism and other forms of hate in city schools in the wake of Hamas’ Oct. 7th attack on Israel.

“When you embed something when children are young, it becomes a belief. And belief is much harder to change than knowledge,” she said.

City Hall said the map was removed “as soon as we were made aware of concerns” about its contents.

Renewal – They Do Lives, Not Windows 

Renewal is a Brooklyn-based non-profit organization that helps people suffering from kidney disease.  The Renewal team is dedicated to saving lives by providing education and working to facilitate live kidney donation. Live donor transplants offer several advantages, including superior outcomes and shorter waiting times compared to transplants from deceased donors.  

Renewal recently celebrated a remarkable landmark – the facilitation of over 1,000 successful kidney transplants!  

Top-Notch Faculty, Top-Notch Care 

In 2023 Renewal moved to its new global headquarters, a state-of-the-art facility dedicated by the Aronow-Zupnik families. Here the Renewal staff members meet new patients from around the globe, do cross-matching, plan awareness events, and meet remotely with transplant centers. This is where many recipients and donors meet for the first time.  

In 2023, Renewal facilitated 133 kidney transplants, a 47 percent increase from 2022. The numbers are incredible and surpassed every previous year. Renewal helped to facilitate kidney transplants in facilities across America. Countries with patients who underwent successful transplants from around the globe included Israel, Canada, South America, and Africa. Over 60 percent of the altruistic transplants performed in New York, which is the transplant hub of the country, were facilitated by Renewal.  

NextGenMatch, a digital lab that has been sponsored by members of the community, is a new sophisticated eplet matching system. It utilizes DNA sequences analysis to find more precise molecule matches. This reduces the probability of rejection, enables patients to safely reduce immunosuppressive medication, and increases the longevity of the transplanted kidney. The lab is overseen by Dr. Massimo Mangiola, a world-renowned board member of the National Kidney Registry. In his words, Renewal is light years ahead of any other transplant facility. 

A Testament to Community Hesed 

On January 7th, Renewal recognized its 1000+ donors with a gala event at the Basie Theater in Red Bank, New Jersey. Over 1,500 people attended this once-in-a-lifetime event.  It was a fitting celebration for an amazing milestone!  

The fact that over 1,000 kidney transplants have been successfully performed through live donors is a testament to the selflessness and compassion of the individuals who voluntarily give a part of themselves to save another’s life. Renewal’s selfless donors beautifully demonstrate  the power of community and the incredible impact that collective support can have on such an important cause. The Renewal team with staff, volunteer donors, and kidney recipients together illustrate how that lifesaving procedures can significantly improve the quality of life of those suffering from kidney failure.  

The willingness of people within our communities to step forward and undergo the process of donating a kidney is truly remarkable and deserves recognition. By celebrating this achievement, we are not only acknowledging the incredible resilience and strength of those who have received a new lease on life through kidney transplants, but we also honor individuals who have selflessly given a part of themselves to make it possible. It is a testament to the power of human connection, compassion, and the willingness to help others in need.  

People often ask why is there suddenly such a need for kidney transplants? AJ Gindi, Community Advocate of Renewal, responds that the need is not sudden. Tere always was a need but no place to go to address that need. People would quietly make their way to a dialysis machine and spend their final moments there. Now, thanks to Renewal, people suffering with kidney challenges can get a second chance at life and spend that time with their families. 

Kudos to our wonderful community for supporting this incredible cause and for making such a significant difference in the lives of others. May our community’s compassion and generosity continue to inspire others and bring hope to those in need of life-saving organ transplants. 

For more information about Renewal or kidney transplants – please contact AJ Gindi at AJgindi@Renewal.org

Chef Shiri – Pecan Pumpkin Cake

Chef Shiri

Kids – See if you have what it takes to become a Junior Chef!

 

Adult Supervision Required

Utensils Needed:

5 mini-loaf pans (5 3/4 x 3 1/4 inches)

Wooden spoon

Measuring cups and spoons

Medium-sized mixing bowl

Whisk or electric mixer

Wire rack

Toothpick

Oven mitts

Ingredients:

3 cups flour

2 cups sugar

2 tsp. baking powder

2 tsp. baking soda

1/2 tsp. cinnamon

1/2 tsp. salt

1/2 tsp. cloves

1 cup oil

1 (16-oz.) can pumpkin puree

1 cup pecans, chopped

 

Let’s Get Started!

  1. Preheat oven to 350 degrees Fahrenheit. Lightly grease the 5 mini-loaf pans.
  2. In a medium-sized mixing bowl, use an electric mixer or a whisk to mix together the flour, sugar, baking powder, baking soda, cinnamon, salt, and cloves.
  3. Add the oil and pumpkin puree. Mix until smooth.
  4. Use the wooden spoon to stir in the pecans.
  5. Pour batter into the greased loaf pans.
  6. Bake for 50 to 60 minutes, or until a toothpick inserted into the center of the cake comes out clean.
  7. Let cool for 10 minutes, then carefully unmold and transfer to a wire rack to cool completely before slicing.

 

 Makes 5 Cakes!

Prayer Pointers from

Buzz the Brachos Bee

The berachah for this pecan pumpkin cake is ‘mezonot.’ One should eat immediately after reciting a berachah – without waiting to take the first bite. That is why one should always make sure that the food is ready to eat before the berachah is said.

Chef Shiri Says… 

Pumpkins are 90 percent water, which makes them a low-calorie food!

 

What’s In A Name?

The name ‘pumpkin’ comes from the Greek word pepon, meaning ‘large melon.’ While the name ‘pecan’ is from an Algonquian (Native American tribe) word meaning ‘a nut requiring a stone to crack.

How You Can Help on the Front Lines

IDF commando reveals what his squad needs most now
(scroll down for the DONATE button)

Uncovering Hamas headquarters in tunnels deep under Jabaliya, seizing rockets aimed at Israeli towns in the heart of Gaza City, neutralizing attacking terrorists on the streets of Beit Hanoun, the commando battalions of the IDF’s 551st Reserve Brigade have been at the tip of the spear, battling a horrific enemy for months now. Appropriately dubbed the “Arrows of Fire,” the warriors of the 551st are among the most elite fighters in the IDF. Yet many are still only in their early 20s and just starting out their lives. Among the ranks of these intrepid soldiers is “Avram” (real name withheld per IDF protocol), an observant, third generation Israeli whose maternal grandparents were displaced from Aleppo, Syria, around the time Israel was founded. On his father’s side, Avram proudly recalls his family’s descent from the great Hida, Hacham Yosef David Azulai zs”l. 

Avram is also my cousin, a circumstance that allowed for unique access to the situation and mood among the troops on the front lines in Gaza. During a brief reprieve from the fighting, I had the privilege to speak candidly with Avram. My first question was, how can we, in America, continue to help? Can we send more bullet proof vests? Field supplies? Rations? 

“Contributions to the army have been very generous,” Avram explained, “from our standpoint, we have all the supplies we need to fight and win this war, with Hashem’s help.” 

But the fighting has taken a heavy toll psychologically. “I am only still alive because of great miracles, baruch Hashem. Hakadosh Baruch Hu is protecting me.” But many have not been so fortunate. “There have been numerous loses. Very close friends of mine have been killed and we’ve experienced very difficult tragedies within our regiment. What would really help us now, is having something new and positive to look forward to – something that would help us heal from the trauma of war.” 

Avram described how, during a tour in the field, the young men on the front are subjected to sporadic episodes of intense fighting followed by variable periods of calm and reflection. In the midst of fighting, the men quite literally trust their fellow team members with their lives. When the battlefield is quiet, they often discuss the life they wish and pray for beyond the war. 

It’s easy to see how having something positive to look forward to is critical for troop morale and is top of mind for Avram and his platoon. “That is where the people far from the bombs and the bullets can really help,” Avram urges. “We have often spoken among each other about how great it would be to take a tiyul (trip) abroad after the war to clear our minds from what we experienced in battle and help us get back to normal.” 

For many in our comfortable community, a relaxing vacation during winter break is seen as almost a necessity. How much more so should we regard such a request from soldiers engaged in active combat for months at a time? 

After sleeping on the cold, and often wet, unforgiving ground in Gaza, for the young men of Avram’s tzevet (platoon section) even the most basic youth hostel is a serious upgrade and a welcome part of the travel experience. With such modest requirements, the projected travel budget is a mere $1,500 per soldier – even for an extended, multi-city itinerary. For Avram’s tzevet, consisting of 17 commandos, the total fundraising goal is $25,500. 


If the initial raise is successful, the campaign will be expanded to the other combat sections. 

“You can’t imagine how much looking forward to such a tiyul after the war will help to keep up the spirits of these young men – myself included,” Avram adds. 

Contributions for this worthy cause are tax deductible and the campaign is being conducted with zero overhead. Every dollar collected will go directly to soldiers. 

Whether it’s a $1,500 contribution to sponsor the entire tiyul for one commando, $100 to sponsor a single meal for the group, $18 for afternoon refreshments or any amount above, below or in between – all donations are symbol of our appreciation of the sacrifices these young men are making for the Jewish nation. 

Even those who cannot afford to contribute, can still be of great help by sharing this initiative with their friends and families. 

May Hashem protect all the soldiers of Israel, bring the hostages safely home, and bless the nation of Israel with a lasting peace. 

To learn more about the successes of the 551st Reserve Brigade, see the links below. 

Contributions for this worthy cause are tax deductible when sent through Bnei Aram Soba, a 501(c)(3) organization. The campaign is being conducted with zero overhead. Every dollar collected will go directly to soldiers.
 

To donate visit the Fundraiser on Paypal.

Jack Cohen is the executive publisher of Community Magazine. To learn more about the campaign or verify distribution of funds, email Publisher@CommunityMagazine.com.

Demolishing Terrorist Infrastructure, Eliminating Terrorists and Locating Weapons: The 551st Reserve Brigade Operates in Beit Hanoun Area | IDF (www.idf.il)

IDF says troops continuing to fight in Beit Hanoun, find weapons at civilian sites | The Times of Israel

Brigade 551 is dispatched: “Brought the northern brigade of Hamas to disband” (srugim.co.il)

 רקטות מתחת למיטת ילדים, טילי נ”ט בעגלת תינוק: מה שנחשף… Rockets under children’s beds, anti-tank missiles in a baby carriage: what was revealed… (mako.co.il)

המבצע לפירוק מפקדת מנהרות של חמאס, שממנה חולצו גופות של… The operation to dismantle the Hamas tunnel headquarters, from which the bodies of 5 hostages were recovered (mako.co.il)

 רסל מיל מעוז פנינגשטיין נפל בקרב ברצועת עזה Major General (Res.) Maoz Penningstein fell in battle in the Gaza Strip (israelhayom.co.il)

עוצבת חצי האש Arrows of Fire Brigade (wikipedia.org)

Hamas – Israel War Hamas – Israel War: Real-time Official IDF Updates | IDF (www.idf.il)

Once Upon a Thyme – Spicy Peanut Ramen

Peanut butter is no longer only for a sandwich with jelly, or sweet desserts. In this recipe, peanut butter takes the ramen to another level by lending a silky mouthfeel with a nutty flavor, resulting in a savory and tangy dish. You’ll be surprised how good it is. High in fiber, protein, and healthy fats, peanuts have been used in Malaysian and Indonesian cuisine for many years. Ready within a few minutes, it’s a great side dish for fish or chicken. Don’t have ramen? Angel hair spaghetti can be substituted, just follow the cooking directions on the box.  

 

 

3 tablespoons creamy peanut butter 

2 tablespoons soy sauce 

1 tbsp toasted sesame oil 

1.5 teaspoons sriracha  

3 (3 oz) packages ramen noodle (seasoning packets discarded) 

½ cup peanuts 

¼ cup cilantro 

2 Scallions, sliced into rounds 

2 limes  

  1. Bring a pot of water to a boil. Add ramen, and cook for about 3 minutes, being sure not to overcook. Drain, keeping one cup of the pasta water.
  2. Slice one lime into quarters, and squeeze the juice of the other. Set each aside. 
  3. Mix ½ cup pasta water with juice of one lime, peanut butter, soy sauce, sesame oil, and sriracha. Add one tbsp water at a time to reach desired consistency. 
  4. Top ramen with peanuts, scallions, and cilantro. Serve with lime wedges. 

Israel’s Military and Political Quagmire

Avi Kumar 

 

 

At the time this article is being written, 100 days have passed since Simhat Torah, 5784/October 7, 2023, when Hamas terrorists in Gaza launched their vicious assault on southern Israel, igniting a war that has continued with no end in sight.  

 

Hamas still holds over 130 Israeli hostages, and has sternly rejected Israel’s conditions for a ceasefire – that it release the hostages and surrender control over the Gaza Strip. It is clear that Hamas is prepared to fight until the bitter end. And so the war rages on, with ripple effects being profoundly felt throughout the world – particularly in the Jewish world, as Jews everywhere grieve over the devastating losses Israel has suffered, and anxiously follow the developments while praying for peace and security for our brothers and sisters in Israel. 

 

Over three months into the conflict, Israeli troops are still battling against Hamas militants amongst the ruins and rubble of Gaza. After securing control over Gaza City, the largest city in the Strip, the IDF’s heroic ground troops entered in early December the southern city of Khan Younis. This is the second largest city in the Hamas-run enclave, and the city where Hamas’ leaders are believed to be hiding in underground bunkers. These leaders include the masterminds behind the October 7th massacre, most notably Yahya Sinwar, who rules Gaza, and the notorious Mohammed Deif, the terror group’s military leader, whom Israel has unsuccessfully sought to eliminate numerous times over the years. Sadly, nearly 200 Israeli soldiers have died, and some 1,000 have sustained injuries, during this tragic and dreadful conflict.  

 

“The Darkest Day Imaginable”   

 

Community Magazine conducted an exclusive interview with Dean Elsdunne, International Spokesperson of the Israeli Police, who took the opportunity to express gratitude on behalf of the Jewish State to the Sephardic community for its concern and assistance throughout this crisis. 

 

“The fact that the Sephardi community sees the importance of Israel, and specifically the southern border communities,” Elsdunne said, “shows the true meaning of ‘Am Yisrael hai.’ Israel is beyond grateful to all that the Sephardic community has done to stand by our nation. That includes those in Israel who were physically and mentally affected, but also those defending it, both the police and the IDF.” 

 

Elsdunne described the October 7th atrocities as more than an assault on Israel. “Humanity was attacked,” he said. “The darkest things imaginable were committed by Hamas terrorists against innocent civilians. Our heroes wearing police uniform were the first to engage the terrorists, and now our IDF soldiers are inside Gaza making sure that dark day can never happen again.”  

 

We spoke also with some of the officers in the IDF, who described how the bodies of hostages, victims of the October 7th attack, and fallen soldiers are identified. “The identification process consists of routine analysis according to accepted forensic standards. Israel is careful to respect the integrity of the bodies of the deceased.” 

 

When it is confirmed that a body that was found in Gaza is not that of an Israeli, it is returned to Gaza. The outrageous accusations that the IDF steals organs from Gazan corpses are, according to the IDF, “completely unfounded.” 

 

A Country United in Grief…and Concern 

 

In Israel, of course, emotions are running high.  Posters of the hostages still held captive line public places, and people hold signs urging leaders to exert as much pressure as possible to “Bring Them Home.” Many still yearn for the return of their loved ones. Many others are still grieving over lost family members, and struggling to move on. Thousands of wives are tending to their children alone, without their husbands, who are risking their lives on the front lives.  Parents spend their nights tossing and turning, worrying about their sons fighting in Gaza. The love and concern felt for the courageous IDF soldiers, and the anguish over those who have fallen, have brought together Israel’s Jewish majority, the Druze community, and other minorities, all of whom have lost loved ones on October 7th and during the war. 

 

Israeli news channels devote their broadcasts almost exclusively to war coverage, and stories of both tragedy and heroism spread daily throughout social media. There are also harrowing reports about the hostages’ ordeals in captivity, intensifying concerns about the plight of the remaining hostages.  

 

Israelis also feel a great deal of uncertainty about the future, and about whether, when and how the country can achieve the goal of eliminating the Hamas terror organization. Although many of Hamas’ fighters and leaders have been killed – including heads and members of Hamas’ Nukhba Forces, which perpetrated the barbaric October 7th atrocities – a good number still remain, either hiding in the terror group’s extensive underground tunnel network, or living camouflaged among the civilian population. The process of dismantling Hamas could take many more months, and it is feared that this will continue to cost the lives of many soldiers, Heaven forbid.  

 

As a result of Israelis’ ongoing fears and concerns, Prime Minister Benjamin Netanyahu’s approval rating among the public was found to be just 45 percent, according to a poll taken in mid-January by the Yisrael Hayom newspaper. 

 

Dismantling a Vast Terror Infrastructure 

 

In early January, the IDF announced that the military campaign has entered a new phase, and that it would begin withdrawing some of its battalions from Gaza. The IDF claimed to have completed the dismantling of Hamas’ military framework in northern Gaza, and was now in the process of doing the same in the central and southern regions. Much of the city of Khan Younis had already come under the IDF’s control, but the Israeli military had yet to be deployed in the other large city in southern Gaza – Rafah, near the Egyptian border.  

 

Israel Shin Bet intelligence agency has obtained a great deal of information from both captured Hamas operatives, and Hamas assets which were seized by the troops. Some of this information has helped the IDF in its military efforts, and some has enabled Israel to expose Hamas’ cruel and cynical tactics, including the way it has embedded itself within and under civilian infrastructure. For example, the director of Gaza’s Kamal Adwan hospital in Jabaliya, a town north of Gaza City, revealed during an interrogation that the site was used by Hamas to house a kidnapped soldier, and as a base for its terrorist activities. 

 

Prime Minister Netanyahu has said that Israel must control not only its own border with Gaza, but also the border between Gaza and its southern neighbor, Egypt, to prevent the smuggling of weapons. To that end, Netanyahu declared, Israel will insist on seizing and maintaining control of the Philadelphi Corridor, the nine-mile strip of land between Egypt and Gaza. 

 

Speaking at press briefing on January 13, the Israeli premier vowed, “We’ll destroy Hamas, we’ll demilitarize Gaza. Military equipment and other deadly weapons will [otherwise] continue to enter this southern opening, so of course we need to close it.”  

 

Netanyahu has rejected all calls for a ceasefire, insisting that Israel will not end the war until Hamas is dismantled. Additionally, the Prime Minister has ruled out handing over the strip to the Palestinian Authority (PA) after the war is over, claiming that Israel cannot entrust its security to the PA, a hostile entity. 

 

The dismantling of Hamas’ infrastructure, which is embedded within and underneath the civilian population, has taken a heavy toll on the lives of the Gazans.  Palestinian officials claim that 85 percent of Gazans have been internally displaced. And while Israel has allowed hundreds of truckloads of aid into the strip each day, the United Nations’ humanitarian chief described the situation as “intolerable.” 

 

The IDF has been fighting also up north, against the Hezbollah terrorist group which sits in southern Lebanon with a far more formidable military force than Hamas had in Gaza. Although Hezbollah has, to date, stopped short of initiating a full-scale war on Israel, it has been firing rockets intermittently into northern Israel. Hundreds of thousands of Israelis were forced to evacuate from their homes in northern Israel when the war began, and they have been displaced for several months. The IDF successfully targeted Wissam al-Tawil, commander of Ridwan Force, an elite Hezbollah unit, on January 8th. Nevertheless, Hezbollah’s enormous arsenal of rockets and guided missiles remain a threat, resulting in thousands of displaced Israelis unable to return home. 

 

The Houthis 

 

Meanwhile, some 1,200 miles southeast of Israel, another radical terror group has joined Hamas in causing mayhem and bloodshed in the Middle East.  The Yemen-based Houthis – who, like Hamas, are proxies of Iran – have attacked several vessels passing through the Bab-el-Mandeb strait, which leads to the Red Sea, causing significant disruptions to one of the world’s major shipping routes. This campaign likely marks the most significant threat to maritime security in the region since the era of Somali piracy in the late 2010s. As ships are forced to reroute around Africa, this situation poses a great risk to the global economy, with the potential to drastically raise oil prices and other costs. 

 

A U.S.-led coalition has launched Operation Prosperity Guardian in an effort to protect passage through this vital waterway, bombing Houthi installations in Yemen. The coalition includes the United Kingdom, Australia, Bahrain, Canada, Denmark, Greece, Netherlands, Norway, Singapore, and Sri Lanka. The goal is to destroy the Houthis’ assets in order to secure shipping routes so that global maritime economy and trade can continue.  

 

The campaign began on January 11th, when the U.S. and British militaries attacked over a dozen Houthi targets in Yemen, a coastal nation that has been through a decade-long civil war. The Houthis have vowed to strike back, as the Iranian-backed militants seem determined to fight despite the odds stacked against it.  

 

Outrageous Outrage 

 

Expectedly, Israel’s military actions have met with harsh condemnations and hostility throughout the world. While the governments of most major Western nations – particularly the U.S. and U.K. – have steadfastly supported Israel’s war on Hamas, university campuses throughout the West have become hotspots for anti-Israel sentiment and rhetoric. Loud, angry and provocative protesters have been marching, calling for a ceasefire and parroting the outrageous claim that Israel is committing a “genocide” in Gaza. These demonstrations have, in many instances, devolved into outright antisemitism, with some Jewish students facing hostility and harassment. The presidents of two major Ivy League universities – Harvard and the University of Pennsylvania – were forced to resign following a torrent of criticism for their testimony before a Congressional committee, in which they showed indifference to antisemitic speech at their campuses. 

 

But the most public – and absurd – display of what we might call “outrageous outrage” toward Israel occurred at the International Court of Justice (ICJ) in the Hague, Netherlands, on January 12th. South Africa formally accused Israel of committing “genocide” against the Palestinians as per the 1948 definition of the term. Ironically, the ICJ was established after the Holocaust in 1945 in response to Nazi Germany’s genocide of European Jewry. Now, less than 80 years later, the court convened to hear South Africa’s claims that, in light of the large number of civilian deaths resulting from Israel’s actions against Hamas, Israel is committing “genocide.” Israel’s President Isaac Herzog has called the charges “preposterous” and described them as a “blood libel.” Several of Israel’s allies, including the U.S. and Germany, have likewise dismissed South Africa’s claims, and Israel assembled a team of outstanding legal experts to refute the outrageous accusations before the ICJ. 

 

Israeli public opinion remains strongly supportive of the war on Hamas. Benny Gantz, former Chief of Staff of the IDF and – until recently – a prominent member of the opposition to Netanyahu’s government, joined the government early during the war, and has been serving on the war cabinet. Opposition leader Yair Lapid has expressed full support for the military campaign. Throughout Israel, signs and posters can be seen with the pronouncement, “Beyahad nenatze’ah – Together we will win.”  The October 7th atrocities have awakened many Israelis to the grim reality that the Jewish State can no longer allow Hamas to live in its backyard, in Gaza, and that Israel has no choice but to dismantle this evil terrorist organization. Since Hamas took over Gaza in 2007, Israel has tolerated occasional rocket fire from the Strip, figuring that the Iron Dome defense system provided enough protection to obviate the need to wage an all-out war against Hamas. The events of October 7th have shown Israelis that it must eliminate Hamas at all costs, and that this war must be fought in order for peace to prevail.  

 

Uncertain Future 

 

While many uncertainties about the future remain, it seems quite clear that Israel will never again allow the Gaza Strip to be ruled by a hostile entity such as Hamas, and that this war – and Israel’s control over Gaza – will not end until the communities in southern Israel can live in peace and security, without fear or rocket attacks or terrorist infiltration. 

 

As the Jewish State fights for its survival, Jews around the globe lift their eyes heavenward and pray for the safety and success of our courageous IDF soldiers, for the swift return of all our hostages, and for true peace and security in Israel and throughout the world. 

Emotional Wellness – Hashem Is Proud of Us!

Rabbi Yehudah HaLevi  wrote a sefer called The Kuzari in the form of a dialogue between the Kuzari, the king of the Khazars, and a rabbi. Following is one such conversation (2: 50-54): 

The rabbi tells the king that Hashem states, “…Yisrael, in whom I take pride.” 

To which the king responds, “How can that be? How can Gd be proud of human beings?  That doesn’t sound right.” 

The rabbi replies with a question of his own. “If someone said, ‘Gd is proud of the sun,’ would that bother you?”  

The king answers, “No, that makes sense. Look what the sun does, look how powerful it is. The whole world is living off of its strength… Every facet of nature needs the sun. Of course, Gd should take pride in the sun!” 

This is the answer the rabbi is waiting for, as he points out, “Human beings who are spreading the word of Gd, who are performing acts of greatness, are greater than the sun. And if Gd can be proud, so to speak, of the sun, He can surely be proud of human beings!” 

And when is it that Hashem takes pride in us?  

When we are quiet in the face of insult (see Rambam, Hilchot De’ot 5: 13). As the Gemara (Shabbat 88b) conveys, “Those who suffer insult and do not insult back, hear their shame and do not respond, act out of love and rejoice with affliction, about them the pasuk (Shoftim 5:31) says, ‘And let those who love Him be like the powerfully shining sun.’” 

Why is the one who is quiet in the face of insult compared to the sun? When was the sun insulted and kept quiet? 

Rabbeinu Bachye enlightens us. The sun and the moon were created equal in size. Dissatisfied with this arrangement, the moon came along and complained to Hashem, “How can two kings make use of one crown? We cannot have two rulers of equal stature!” 

“How right you are!” Hashem said to him. “Now you will be diminished, while the sun will remain at its full size.” 

When the moon came with its protest, proposing to reduce the sun, the sun did not respond. Because of its silence in the face of disgrace, Rabbeinu Bachye tells us, the sun was rewarded by becoming a dazzling orb, which gives light and warmth to all. As such, anyone who remains silent like the sun when insulted is also rewarded with the ability to be a “shining light.” 

Much of this is directly related to our self-esteem, the knowledge and internalization of our worthiness – for no other reason than the fact that if Gd created us, we bring inherent value to the world. 

 Unfortunately, many of us in contemporary society lack a sense of our value and innate worthiness. Society today – and we see this within our communities, as well – places money and status above all else. This is evident by the question, “How much is So-and-So worth?” in which we are asking about a dollar amount, not about So-and-So’s value as a human being.  

Someone once approached a rosh yeshivah of a renowned institution and complained about a number of his talmidim, calling them baalei gaavah 

His response? “Halevai all of my talmidim should feel so great about themselves!” 

At the core of a silent reaction to insult is authentic self-esteem, the notion that another human being cannot diminish who I am as a person, as after all, Gd, the King of Kings, created me. That the value and worthiness I bring to this world cannot be mitigated by the words of another, no matter how hurtful they are.  

My silence reflects my knowledge of my inherent greatness, a knowledge that is enduring and unmalleable.  

Think of a state of affairs that you generally complain about. 

 

Now resolve, as much as possible, to keep silent regarding the situation. Know that your silence is evidence of your strength, evidence of your self-worth. 

 

Make Hashem proud!

We Are All Lifeguards!

Parashat Tetzaveh, which we read this month, is unique, in that Moshe Rabbenu’s name does not appear anywhere throughout the parasha.  From the beginning of the Book of Shemot, where we read of Moshe’s birth, through the end of the Torah, Moshe’s name is mentioned in every parashah, except in Parashat Tetzaveh, and in several parashiyot in the Book of Debarim which are narrated entirely by Moshe. 

 

The rabbis explained that this omission is not coincidental, but rather a result of Moshe’s plea on behalf of Beneh Yisrael following the sin of the golden calf.  Gd informed Moshe of His decision to annihilate Beneh Yisrael for worshipping a graven image, and to produce a new nation from Moshe.  This decree was rescinded, however, due to Moshe’s intervention. Moshe stood before Gd and demanded that if He would not forgive them, then “meheni na misifrecha asher katavta – Erase me, if You will, from Your book which You have written” (Shemot 32:32).  Moshe insisted that if the proverbial ship was going to “drown,” then he would go down with it.  He refused to be spared if the nation under his charge was being destroyed.  If Gd was going to annihilate Beneh Yisrael, then Moshe wanted to be erased from the Torah together with them, and not be allowed to remain and lead the new nation that Gd would build in their place. 

 

Of course, as we know, Gd accepted Moshe’s plea, and Beneh Yisrael were spared.  Nevertheless, the commentators explain, a righteous person’s words have an impact even if they are spoken on condition.  Therefore, although the request to be “erased” was made only if Beneh Yisrael would be destroyed, it was still fulfilled in small measure – and Moshe’s name was “erased” from Parashat Tetzaveh. 

 

Let us take a closer look at Moshe’s demand to be “erased,” and what we might learn from his example. 

 

The Waters of Noah 

 

The Arizal (Rav Yitzhak Luria, 1534-1572) drew a fascinating association between Moshe’s plea and an earlier Biblical character, one of whom we read several months ago – Noah. 

 

Like Moshe, Noah was told of Gd’s decree that a population would be annihilated, and only he would be spared.  In Noah’s case, of course, this was not a particular nation, but rather the entire world.  And Noah, unlike Moshe, remained silent.  Whereas Moshe refused to accept the decree, and to be saved while Beneh Yisrael were destroyed, Noah built the ark on which his and his family would be spared while the rest of mankind drowned. 

 

Many centuries later, the prophet Yeshayahu (54:9) refers to the flood that destroyed the earth as “Meh Noah – the waters of Noah.”  Surprisingly, the flood is attributed to Noah, as though he was the person who caused it.  The Zohar explains that Gd blamed Noah for the flood because he did not pray for the people.  He could have prevented  the catastrophe by beseeching Gd on behalf of his generation, but he failed to do so.  In this sense, the flood was truly “Meh Noah,” because he allowed it to happen. 

 

The Arizal, fascinatingly, writes that Moshe Rabbenu was a reincarnation of Noah.  The soul of Noah returned to this world in the form of Moshe Rabbenu, in order to rectify his tragic mistake.  When Moshe was informed of Gd’s plan to eradicate Beneh Yisrael, this was Moshe’s moment, the time for him to realize the mission for which his soul was returned to this world – a mission which, of course, he perfectly fulfilled.  In direct contrast to Noah, Moshe put himself on the line for the people.  He refused to save himself and watch his nation “drown.” 

 

Later writers have noted numerous allusions in the text to this association between Moshe and Noah. 

 

For one thing, the only two contexts in which the word “tevah” (“ark”) appears throughout the Humash is the story of Noah, and the story of Moshe.  The Torah tells that Moshe’s mother, Yocheved, saw “ki tov hu – that he was good” (2:2), and so she decided to hide him from the Egyptian authorities who set out to fulfill Pharaoh’s decree that every Israelite boy be killed.  She proceeded to place him in a “tevah” – a basket – and had it float in the river, where it was discovered by Pharaoh’s daughter.  The word “tov” (“good”) in this verse has the numerical value (gematria) of 17.  This verse may thus be read to mean that Yocheved prophetically saw that now, 17 generations after Noah, Noah’s soul had returned to rectify his mistake.  She thus placed Moshe in a tevah in the water, just as Noah was saved from the water by living in a tevah. 

 

Moreover, this explains Moshe’s unusual formulation of his demand: “Meheni na.”  Why did he ask Gd to “erase” him if the people weren’t forgiven?  The answer is that the word “meheni” contains the same letters as the expression “meh Noah – the waters of Noah.”  This was the moment when Moshe rectified his mistake in his previous incarnation, when Noah failed to pray for his generation, and thus received blame for the deluge that destroyed the rest of mankind.  Moshe made reference to Noah’s guilt which he now cleansed, using the word “meheni.” 

 

The word “na” in this verse can also be understood according to the Arizal’s teaching.  This word sometimes means “please,” but can also mean “now.”  Possibly, when Moshe said, “Meheni na,” he meant, “Now, as opposed to the previous occasion, I want to be erased.”  Moshe adds the word “na” in order to contrast his decision at that moment, to save the people whom Gd had condemned to annihilation, with his mistake in his previous life, when he – Noah – failed to pray for his generation. 

 

Our Generation’s Deluge 

 

This concept, developed by the Arizal, emphasizes for us the importance of looking out for the people around us, and, even well beyond, for our nation and even the entire world.  It is not okay to build an “ark” only for ourselves and our families, like Noah did.  We must follow Moshe’s example and assume responsibility for all Am Yisrael. 

 

Today, we are all threatened by a catastrophic “flood,” a tidal wave of decadence, overindulgence, and depravity.  Like a powerful current, the culture of modern society pulls everyone in its path.  So many fellow Jews, precious souls, are “drowning” in the decadence of modern society, unable to withstand the overpowering lures and temptations that abound.  Many have fallen into spiritually harmful behavior patterns, and many have fallen into dangerous addictions, such as alcohol, substances, gambling, or various forms of internet addiction.  This flood of hedonism and pleasure-seeking pulls today’s Jews away from our sacred heritage, away from a Torah lifestyle, away from the sanctity and the unparalleled joy and fulfillment of religious life. 

 

Certainly, everyone’s primary responsibility is to build an “ark” for himself and his family, to try, to whatever extent possible, to protect his household from the spiritual deluge that threatens us.  But our obligation does not end there.  We must not make the same mistake that Noah made, and save only ourselves and our family.  We must assume responsibility for all our fellow Jews threatened by the floodwaters of modern society. 

 

Etz haim hi – It is a ‘tree of life’” (Mishleh 3:18).  Why is Torah called a “tree of life”?  When somebody is drowning, a bystander can save him by throwing him a log or branch that floats in the water.  Torah is the “tree,” the log, that we can and must extend to our beloved brothers and sisters who are “drowning” in the “flood” of decadence.  It is our obligation to try to rescue them with Torah.  Today, we are all lifeguards.  We all have people around us who are “drowning” and whom we need to rescue.  

 

Some readers might, understandably, wonder what this has to do with them.  After all, most people aren’t rabbis, teachers or outreach professionals.  How can they work as spiritual “lifeguards,” handing the “tree of life” to our fellow Jews who are “drowning” in our secular, Gd-less culture? 

 

I draw these readers’ attention to the prayer we recite each and every morning before Shema, in which we beseech Hashem for the wisdom and ability “lilmod ulelamed lishmor vela’asot – to learn, to teach, to observe, and to perform” the Torah’s precepts.  This prayer is recited not only by rabbis and teachers, but by all Jews, each day.  We all ask Gd to help us learn and observe the Torah – and also to teach the Torah.  We are all expected to be teachers.  We are all lifeguards! 

 

All of us can teach in some way.  Even if we do not teach directly, we can teach by example, and we can teach by showing the people around us the beauty and joy of Torah life.  When we conduct ourselves honestly and ethically, when we speak pleasantly and courteously, we are teaching.  When we demonstrate the Torah’s values, when we model the Torah’s ideal of piety and goodness, we are teaching.  We are doing our part to draw our fellow Jews out of the “floodwaters” so they can find spiritual refuge with us, in our safe haven of Torah life. 

 

And, of course, we can open our wallets, and support the efforts to teach and inspire.  We can help fund the institutions and organizations that run classes and lecture series, that reach out to Jews thirsting for inspiration, and that publish Torah material.  We must all do our share to reach out, to help rescue as many fellow Jews as we can.  As important as it of course is to protect ourselves and our families, let us never forget the rest of Am Yisrael, and do what we can to extend to them the “etz haim,” to lift them from “floodwaters,” and to help them live spiritually rich and meaningful lives as precious links in our glorious tradition.