David, a Midwood resident, recalled, “I was constantly dreading checking my bank account, not to mention the next bill.” He lied awake most nights,  worried about how he would manage to pay for groceries or the rent due the next week. As a father of five young children, David felt the constant pressure of his responsibilities. Despite having many friends in the community, he felt he could no longer ask for their help. Unexpected medical expenses had eaten up his reserves, his clients were overdue on payments, and with every sunrise, he worried how he could keep his family safe and afloat. 

David was reluctant to seek help. But as his financial situation became more dire, he finally went to the Flatbush Community Fund website and filled out the simple online form. Initially, he was uncomfortable, but the professional and friendly staff at the Fund quickly put him at ease. They reassured him that many hard-working individuals in the community sought assistance to get them through a rough patch.  

“The relief I felt was indescribable,” David said. “Suddenly, I wasn’t just carrying the burden alone anymore. Baruch Hashem, with their help, my children continued to enjoy their meals, unaware of the financial tightrope we were walking. My credit card payments were no longer declined, and I could breathe again, knowing my family was taken care of.” 

This support was more than just financial. It was a lifeline that allowed David to return to being the father, husband, and businessman he strived to be. He could now focus on reviving his business and providing for his family without the crippling fear of the next bill or unexpected expenses. The Flatbush Community Fund gave him the stability and peace of mind needed to sustain his family until his business improved. 

This transformation is a testament to the profound impact of the Flatbush Community Fund since its inception five years ago. Through their comprehensive support and understanding, they have alleviated financial burdens and restored hope and dignity to many, enabling them to thrive once more in their roles within the family and community. 

Charting the Course of Kindness 

It all began in July 2018 with a simple vision: to fill the gaps in the budgets of families within the Flatbush Orthodox Jewish community struggling to afford essentials. “When we started out, I was the only employee, doing everything from buying stamps to fundraising. Now, baruch Hashem, we’ve grown,” said Executive Director Yitzy Weinberg.  

Their dedicated team of five employees  works to fulfill their mission of “helping everyone who needs help.” Serving a diverse Jewish population, the fund directs approximately thirty percent of its services towards the Sephardic community, Weinberg said, acknowledging and addressing the community’s unique needs. 

“We’ve helped over 2,000 families since we’ve started, for various different needs: Pesach, grocery accounts, tutoring assistance, interest-free loans, financial mentoring, emergency assistance, rent, mortgage, and utility payments,” Weinberg said. Clearly, as the community has grown, so has their trust and reliance on FCF. 

The Challenge of the Pandemic 

As FCF’s role within the community solidified, the Covid-19 pandemic necessitated an expansion of their services. The crisis exacerbated so many families’ existing financial struggles and introduced new ones, driving the organization to broaden its scope of aid.  

“It was such a sudden shock to the system. A lot of people who were managing just fine until then, were all of a sudden thrown into this terrible situation and needed to reach out,” Weinberg said. 

“The pandemic brought unforeseen challenges, but also a change in perspective. It normalized the fact that people needed help. We were in the right place at the right time to ramp up and help those thrown into turmoil by the pandemic.” Yet, the challenges continue, with the cost of living and inflation further exacerbating the community’s needs. 

Understanding the Community’s Diverse Needs 

Miri Taylor, FCF’s Director of Administration, commented, “Take a middle-class family that is paying five yeshiva tuitions, just made a wedding, has two car leases, and is paying for summer camp – we are not talking about splashing out on lavish vacations, we are talking about just having the minimum to get by. They are just not cutting it without help.”  

Taylor’s insight into the complex layers of concern weighing on the community members underscores the critical nature of FCF’s role. FCF is not just about providing financial aid. It is about understanding and responding to the myriad stresses that affect daily life. With this deep comprehension of the community’s many needs, FCF strives to ensure that no one is left to navigate these challenges alone.  

The organization aims to provide assistance to anyone who reaches out for help. This guiding principle is echoed in the words of both Weinberg and Taylor, who make it clear that turning someone away is a last resort. “If there is something that totally doesn’t fit in a category that we are able to help with, we work hard to connect them with other resources, and we follow up. We won’t just give them a phone number. We work to make sure whatever can be done gets done,” said Taylor.  

Providing Assistance While Preserving Dignity 

In addition to ensuring that everyone who reaches out gets some kind of support, FCF especially made sure that the application process is respectful and dignified.  

This approach ensures that the aid is not only appropriate and well-directed, but also makes certain that help is given with the utmost respect for applicants’ privacy and dignity. “We try not to be too onerous. We’re not asking for tax returns,” Weinberg explained. 

Taylor expanded on this core principle with a powerful explanation of what FCF represents to the community. “When people ask me what we do, I tell them that we save people’s dignity.” She described a scenario where residents of Flatbush, instead of having to ask a neighbor for help and possibly facing embarrassment, can turn to FCF. “So nobody needs to be ashamed or embarrassed about their situation. This confidentiality and respect transform the act of receiving aid into a process marked by dignity and communal support.” 

Comprehensive Services 

FCF’s broad range of services are tailored to meet the varying needs of the Flatbush community. These services not only alleviate immediate financial pressures, but also empower individuals and families to overcome their challenges with dignity and hope. 

FCF provides grocery accounts to help families afford essential food items. With $100-$500 per household quarterly, these accounts ensure that no one in the community has to compromise on basic necessities.  

Celebrations are an integral part of life too, and FCF ensures that financial constraints do not diminish the joy of these occasions. When subsidizing weddings or providing tefillin for Bar Mitzvahs, FCF’s “Simcha Assistance” helps families celebrate life’s milestones with full hearts and peace of mind. 

Interest-free loans and utility payment assistance help people facing unexpected financial emergencies or who are struggling to keep up with utility bills. These loans enable recipients to stay afloat, so that temporary setbacks do not lead to lasting hardships. 

Beyond immediate financial aid, FCF invests in the long-term wellbeing of the community through financial mentoring and tutoring services. By equipping individuals with financial management skills and supporting students’ educational journeys, FCF fosters a community of self-reliance and ongoing growth. 

FCF’s Food Pantry ensures that families have access to nutritious food, while their referral services connect individuals to additional support, including mental health resources, clothing, and home repairs. These services collectively ensure that every aspect of community members’ well-being is cared for. 

As FCF continues to fortify the community through these diverse services, they not only address the immediate needs of individuals and families but also build a foundation of strength and resilience. 

The Tangible Impact: Stories of Change and Hope 

The true impact of the Flatbush Community Fund is felt in the quiet relief of parents able to feed their family, the joy of a student who succeeds in school, and the gratitude of a chatan and kallah who can start their lives without crushing debt.  

“When it comes to making a simha, it’s not like we are throwing $500 at somebody. We are really helping them start a family. That’s not a small thing. When it comes to a bar mitzvah, we will subsidize a set of tefillin so no one has to worry about ‘How can I make my son feel special about his bar mitzvah and pay this month’s rent?’” Taylor explained. 

Taylor added that many people who receive support from FCF eventually stabilize and offer to give back to the organization. “I’ve even received envelopes that have one dollar in it, with a letter that says, ‘This is what I can afford. Thank you for helping me.’ That one dollar makes a difference. We need the community to step up and contribute. Everything adds up.” FCF’s services foster a cycle of giving that reinforces our community’s ability to face challenges together. 

FCF is a testament to the strength of our community, showcasing the power of unity and shared responsibility. 

Pnina Souid 

The Mitzvah Man Organization recently received a letter from a man who works in London. His job entails assisting displaced families with a plane ticket and an apartment. He recently needed to help an Israeli refugee family. All he was required to do was supply them with a ticket to New York and an empty apartment. This man wanted to help them to get settled but he did not know who to turn to. The family who would be coming to an empty apartment, with no clothing, no furniture, and no food. He was advised to call the Mitzvah Man Organization. He was shocked by the efficiency and speed that this organization displayed in helping the family settle in, providing for their many needs. 

A Letter of Recommendation 

The letter from the man in London who requests anonymity reads as follows:

Shalom Dear Volunteers of the Mitzvah Man Organization, 

I hope this letter finds you all in good health and high spirits.  

I am writing to express my heartfelt gratitude and admiration for the incredible work carried out by the “Mitzvah Man” organization.  

As a dedicated donor, I have witnessed firsthand the profound impact your organization has had on the lives of this Israeli refugee family I am helping, in addition to helping countless other individuals and communities. 

From the moment I became involved with the “Mitzvah Man,” I was struck by the unwavering commitment and passion exhibited by the entire team. Your tireless efforts to alleviate poverty, provide primary needs, and promote hesed have truly made a difference in the lives of those who need it most. The effectiveness of the “Mitzvah Man” initiatives is evident in the transformative outcomes achieved, and I am honored to be a part of this remarkable journey. 

One of the most inspiring aspects of the “Mitzvah Man” work is the holistic approach taken towards addressing the multifaceted challenges faced by marginalized communities. By focusing on their primary and most urgent needs, the “Mitzvah Man” ensures that individuals and families are empowered to break free from the cycle of poverty and build a better future for themselves and their families. The comprehensive nature of your programs not only addresses immediate needs but also fosters long-term sustainability, creating lasting change in the lives of beneficiaries. 

Furthermore, I have been consistently impressed by the transparency and accountability demonstrated by the “Mitzvah Man.” As a donor, it is reassuring to know that my contributions are being utilized effectively and efficiently. The regular updates and follow-up provided by your organization have instilled a sense of trust and confidence in me, further motivating me to continue supporting your cause. 

I firmly believe that the success of any organization lies in the dedication and commitment of its volunteers. The “Mitzvah Man” has been successful in attracting and retaining a diverse group of individuals who selflessly give their time, skills, and resources to support your mission. The sense of camaraderie and shared purpose among volunteers is truly inspiring, and it is a testament to the positive and inclusive environment fostered by the “Mitzvah Man.” 

In conclusion, I would like to express my deepest gratitude to the entire “Mitzvah Man” team for their unwavering dedication, compassion, and effectiveness in making a difference in the lives of those in need. Your organization has not and will not only transform the lives of beneficiaries but has also inspired countless individuals, like myself, to commit more to the cause. I am proud to be associated with the “Mitzvah Man” and look forward to continuing my support in any way possible.  

Thank you once again for your remarkable work and for providing me with the opportunity to be a part of this incredible journey. Together, we can create a Jewish world where every individual has access to the resources and opportunities they deserve. 

With warm regards and tizku l’mitzvot to the Mitzvah Man Organization.

The Jewish world suffered a great loss with the passing of Rav Matisyahu Chaim Salomon, zt”l, the beloved mashgiach of Beth Medrash Govoha (BMG) in Lakewood, New Jersey on January 2nd. 

Rabbi Salomon passed away at 86, after a long illness. He leaves behind a profound legacy as a greatly respected Torah scholar, speaker, author, and authority on Jewish education. He was a leading advocate for the study of mussar, and for the practice of spiritual introspection. 

Rabbi Salomon was a leader of klal Yisrael. He had a unique ability to address our generation’s needs and challenges. With intense passion and compassion he was able to inspire diverse crowds to commit to  greater adherence to Torah and mitzvot. 

From England to America 

Born in 1937 in Gateshead, England, Rabbi Salomon dedicated his life to the pursuit of Torah study and spiritual growth.  

Rabbi Salomon served as the mashgiach in Gateshead Yeshiva for 35 years. He was recognized for his deep commitment to Jewish education and his unwavering dedication to his students. He left Gateshead to assume the position as the mashgiach of Beth Medrash Govoha in Lakewood, New Jersey, one of the leading yeshivas in the United States. 

Throughout his illustrious career, Rabbi Salomon inspired generations of students with his profound wisdom, humility, and devotion to Torah values. His teachings emphasized the importance of character development, ethical conduct, and the pursuit of excellence in both religious and secular studies. 

Reaching Out and Reaching In 

In addition to serving as a mentor and spiritual guide to many, Rabbi Salomon was a prolific author. He  explored various aspects of Jewish philosophy, ethics, and personal growth. His writings will continue to inspire those seeking a deeper understanding of their Jewish faith. 

Rabbi Salomon was actively involved in community outreach, offering guidance and support to individuals from all walks of life. His compassionate nature and ability to connect with others on a personal level made him a beloved figure both inside and outside of the Jewish community. Stories abound regarding Rabbi Salomon’s empathic approach to helping all Jews who came to him for guidance, advice, questions, or just to cry on his shoulder.  

In recent years, Rabbi Salomon became a sought-after speaker, delivering lectures and shiurim that resonated with audiences around the world. He touched the hearts of thousands, while providing them with needed guidance as they embarked on their spiritual journeys. 

As the leader of Ichud HaKehillos, Rabbi Salomon was a driving force behind the famed 2012 asifah (rally) at Queens’ Citi Field, which addressed the dangers of the internet. 

Inspiring Influence  

Rabbi Salomon’s passing has left a void in the hearts of the American Jewish community. His extraordinary life and unwavering commitment to Torah values have influenced the countless individuals he touched. We have lost a tremendous Torah voice, which was imbued with compassion. Rabbi Salomon truly cared about each and every Jew. 

Rabbi Salomon tremendously influenced his students, community members, and followers. His words, teachings, and acts of kindness will continue to inspire and guide the Jewish community. 

May his memory be a blessing… 

Yehi zichro baruch. 

Eddie broke both wrists in a skiing accident. Meir is bedridden and partially paralyzed after suffering a stroke. Both really want to fulfil the mitzvah of tefillin but are physically unable to use their hands to fasten the tefillin to their arms and heads. They both asked me, “Rabbi can I fulfil the mitzvah by having my wife or child help place and bind the tefillin for me?” 

Tefillin is a daily mitzvah that symbolizes our closeness and devotion to Hashem, and while wearing tefillin one should have the intention to love Hashem with all of one’s heart (emotions), head (thoughts), and hand (actions) (S.A., O.H., 25:5). If one is physically unable to put on tefillin, one is exempt from the mitzvah. 

The Essence of the Mitzvah 

However, should they fulfil the mitzvah by having another person place the tefillin onto their arm and head? The answer to this question depends on the essence of the mitzvah of tefillin: Is the mitzvah to attach the tefillin to your arm and head or is the mitzvah to wear tefillin? In other words, does this mitzvah call for an action, namely, to bind tefillin onto your body, or does the mitzvah call for the passive state of wearing tefillin, which can be fulfilled even if you did not bind them yourself?  

The beracha recited before binding the tefillin shel yad – “to place the tefillin” – implies that the mitzvah is the action of placing and binding the tefillin. This is also implied by the term used by the Torah in Sefer Devarim, “And you shall bind them as a sign onto  your arm” (Devarim, 6:8, 11:8). On the other hand, the tefillin shel rosh are described passively, “They shall be as totafot between your eyes” (ibid). Moreover, in Sefer Shemot, even the tefillin shel yad are described in passive language, “It shall be to you a sign on your hand”  (Shemot, 13:9; 13:16), which implies that the mitzvah is wearing tefillin.  

Hacham Ovadia’s Ruling 

Hacham Ovadia (Taharat Habayit, Vol. 2, p. 222) discusses this question. He quotes the Gemara (Avoda Zara, 39a), which relates how a woman helped her sick husband to put his tefillin on his arm. Although he cites various interpretations as to the extent that the husband was involved in this process, Hacham Ovadia sides with the halachic authorities who rule that the mitzvah of tefillin is to wear them and not to fasten them to your body. Therefore, even if the husband had no active involvement whatsoever in the placement of the tefillin, he still fulfilled the mitzvah. He may even recite the regular beracha. 

The Rambam – Tefillin as a Continuous Mitzvah 

This idea is also apparent in the Rambam, who rules that although one should ideally recite the beracha on tefillin before tying them to one’s arm (see S.A., O.H., 25:8), if he forgot to do so, he can still recite the beracha as long as he is still wearing the tefillin (Rambam, Berachot, 11:5; Yalkut Yosef, Hilchot Tefillin). Here too, the rationale is that the mitzvah is not a one-time action of binding the tefillin. Rather, it is a continuous mitzvah that endures every second the tefillin are worn. Therefore, it is not too late to recite the beracha on this mitzvah so long as one is still wearing them. This idea also underlies a ruling of the Shulhan Aruch. Even though we do not wear tefillin at night since the mitzvah only applies during the day, if one must embark on a journey before dawn and wear one’s tefillin in order to keep them safe, one may put on the tefillin before dawn and recite the beracha later on in the morning without having to remove them and put them back on (S.A., O.H., 20:3). All these sources demonstrate that one fulfils the mitzvah even without accomplishing the action of binding the tefillin. 

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In conclusion, as long as Eddie and Meir are unable to place and bind the tefillin themselves, they may be assisted by their wives or children. They will fulfil the mitzvah and they should recite the beracha. 

Rabbi Yehuda Finchas is a worldwide expert, lecturer, and author on medical halacha. He heads the Torat Habayit Medical Halacha Institute. His latest book is “Brain Death in Halacha and the Tower of Babel Syndrome.” To contact Rabbi Finchas, email rabbi@torathabayit.com.