72.2 F
New York
Saturday, June 7, 2025
spot_img
Home Blog Page 9

Mabrouk – April 2025

Births – Baby Boy

Ezra & Naomi Halawani

Jimmy & Gali Dabbah

Leo & Alyssa Rishty

Tomer & Gal Shua Haim

Isaac & Gayle Eastman

Joey & Sara Mizrahi

Jacob & Linda Gindi

Morris & Danielle Sitt

Max & Florence Cohen

Births – Baby Girl

Leo & Shelly Hanono

David & Miriam Tawil

Eddie & Joyce Serure

Abe & Rachel Tawil

Joe & Esther Levy

Abie &Tunie Harary

Sammy & Jayne Haber

Maurice & Shelly Schmool

Meyer & Ruth Edery

Engagements

Isaac Mishaan to Elizabeth Seruya

Micheal Braha to Vivian Dayan

Benjamin Shalom to Esther Habert

Ronnie Rahman to Pearl Mamiye

Kal Abed to Stephanie Mugrabi

Weddings

Irwin Sutton to Frieda Cohen

Daniel Trakhtenberg to Celia Chrem

Isaac Massry to Shelly Greenstein Billie Kraiem to Marielle Soffer

More Than Just a Story…

Leon Sakkal

Yes, it’s that time of year again! As we clean out the cabinets, sweep the floors, and make all the necessary preparations for Pesach, it is important to remind ourselves of the many meaningfullessons and values we transmit to our children at this special time. 

“Let My People Go!” 

When finally agreeing to let the Jewish people leave Missrayim, Pharaoh instructs Moshe, “Go and serve Hashem, your Gd – butfirst, mi va’mi ha’holchim?” – “Just who will be leaving?” Moshe replies, 

“Bi’narenu u’bizkenenu nelech”— “With our young and our old we will go.” The question arises: why does Moshe mention the young before the old? It is no secret that we, as Jewish people, always give precedence to our elders. Why, then, the uncharacteristic choice of phrasing? 

The answer is one of the essential principles of Passover and of our Jewish tradition. 

Pharaoh agrees to let the Jewish People go, but before giving Moshe the absolute “green light,” he needs to know precisely who will be going. Men? Women? Children? For he fears Moshe will take his most significantmembers of Jewish people: the children. 

Well aware that Pharaoh fears the emancipation of the young, Moshe first stresses “bi’narenu” as if to say, “Indeed, we will be taking our young.” It is then that Pharaoh withdraws his sanction. 

The Evil Strategy 

Although this may shed light on Moshe’s choice of words, one cannot help but wonder: What is so significant about the Jewish children that Pharaoh does not want to let them go? 

In the Purim story, we find a similar interest taken by King Ahashverosh. There, the king throws a tremendous party, inviting everybody “mi’gadol ve’ad kattan” both great and small, young and old. But is it not strange? Surely most people would not want children running around a party of such magnificence and grandeur! And so again we wonder: Why the special interest in the little ones? 

On the night of Pesach we can truly understand the intention of Pharaoh, Ahashverosh, Adolf Hitler, and all of the wicked men who have tried so desperately to annihilate us.   

Throughout history, our enemies have realized that the key to both the construction and destruction of the Jewish people is largely dependent on their youth. “If we get the kids,” they muse, “the rest is history.”    

The frightening truth is that this tactic has not disappeared with time. Modern-day villains likewise prey on the innocence of the young. In fact, a recent study shows that more than 75 percent of ISIS and Al Qaeda terrorists recruited from the United States are teens!   

Both past and present tyrants understand that Jewish children are the lifeline of the Jewish faith, the future of our Holy Torah and traditions. Making it so that Jewish children are disconnected from our People would surely threaten the future of Am Yisrael

The Seder Night 

Perhaps it is more apropos to transmit our people’s ancient story on Succot, when we leave the comfort of our homes to reside in huts. Surely that is deserving of a “Mah Nishtana?” Yet, it is only on Pesach that we entice our children to ask questions, and teach them the story of our redemption. We are commanded, “Ve’higadeta le’bincha,” to tell our children. On the surface, the instruction seems fair and reasonable: Give the kids a nice lesson in Jewish history. This, of course, is incorrect.    

With the recital of the Haggadah we achieve far more than a mere history lesson. We ensure that those who seek our destruction donot have their way by infecting the pure minds of our youth. This is why we tell the age-old story of our exile and redemption from Egypt exclusively on Passover. 

Transmitting our Story  Understanding the wicked intention of Pharaoh can inspire us to have a more meaningful seder. Knowing that our own children are the target of all who seek our demise, we should do our best to transmit our heritage with pride. This seder night, enlighten your children regarding the gratitude they should feel – not only for being part of the Jewish nation, but for belonging to such a unified community. They are so fortunate to have such an extended family.

The Hidden Costs of Selling Your Home Alone

Selling a home on your own may seem like a way to save money, but it often leads to costly mistakes, especially when it comes to pricing.  Properly pricing a home requires a deep understanding of the local market, access to comparative sales data, and the expertise to interpret trends and buyer behavior.

The Plus of Professional Experience

Negotiating the sale of a home is far more complex than many homeowners realize, and doing it alone often results in missed opportunities or costly errors.  Experienced brokers bring a wealth ofnegotiation strategies designed to protect your interests, including knowing how to handle counteroffers, gauge a buyer’s seriousness, and anticipate tactics like last-minute renegotiations.

A professional broker brings the experience, market insights, and negotiation skills needed to price the home accurately and attract serious buyers, ultimately maximizing your profit and ensuring a smooth transaction.

Without the assistance of a professional broker, homeowners may struggle to push buyers to increase their offers or to read subtle cues that suggest a buyer might try to lower the price at the eleventh hour.  A skilled broker not only advocates for the best possible price but also manages the delicate balance of keeping the deal on track while safeguarding you from being taken advantage of, ensuring a smoother and more profitable transaction.

Consider the Risks of Going It Alone

Without the knowledge and skill that a professional broker has, homeowners risk undervaluing their property, leaving money on the table, or overpricing it, causing it to sit on the market for too long, which can cause it to develop a negative stigma. Within the past two months, we had two cases where the seller received an offer over $200K more then what they were going to accept before hiring a broker.

While selling your own home may seem appealing at first, one must consider the challenges that come with it and the risks involved.  A successful sale is more possible if you find an expert real estate broker or agent that you can trust. I personally believe sellers get more even while paying a broker’s fee.

Costly Consequences

The following are some costs that sellers may incur without the guidance of a professional broker:

  • Pricing Pitfalls – Determining the right asking price is a crucial part in the process of home-selling.  It requires in-depth knowledge of the real estate market in the area, including recent sales data, neighborhood trends, and the current demand for properties.  When you sell your home without this comprehensive knowledge, you risk overpricing or underpricing your home.  This can lead to an extended time on the market, thus decreasing your future buying power.  A real estate agent is a key piece of the pricing puzzle who can ensure proper pricing based on local expertise and data, especially in Brooklyn where each block can be a few thousand off.
  • Negotiation Challenges – Negotiating the terms of a home sale can be challenging and overwhelming, especially when emotions are involved.  Buyers want the best deal possible and the buyer’s agent will use their expertise to advocate for their client.  Sellers will also have to deal with the home inspection company and the home appraiser.  FSBO (for sale by owner) sellers may not have strong negotiation skills, risking concessions that hurt the sale.  Rather than going through all these parties alone, lean on an expert real estate broker who can skillfully negotiate and advocate for you to secure the best deal.
  • Legal Risks and Closing Costs – FSBO sellers may make legal mistakes that lead to delays or lawsuits. Agents navigate complex contracts and closing costs to protect your interests.
  • Marketing And Exposure – In the world of real estate, effective marketing is a very important part in the process of attracting buyers.  If you sell on your own, you may have difficulty when it comes to matching the reach of agents, resulting in limited exposure and less potential buyers.

Medical Halacha

Halachic Perspectives on Feeding Tube Removal: The Nancy Cruzan Case

Rabbi Yehuda Finchas

In 1983, 25-year-old Nancy Cruzan was involved in a car accident that left her in a persistent vegetative state, requiring a feeding tube to survive. Her parents requested the removal of her feeding tube, arguing that their daughter would not have wanted to live in such a severely disabled state. However, the hospital refused to remove the feeding tube without court approval.

The case eventually went to the Missouri Supreme Court, which ruled that Nancy’s parents could not have the feeding tube removed. In 1991, the U.S. Supreme Court, in a landmark decision, authorized the removal of Nancy Cruzan’s feeding tube, and she passed away shortly afterward.

Without delving into the legal technicalities, what does halacha say about the removal of a feeding tube?

Halachic Perspective on Self-Starvation

Rabbi Yosef Karo, author of the Shulchan Aruch and Bet Yosef, explains that to starve oneself to death is included in the Biblical prohibition against suicide. This is evidenced by the fact that an oath to abstain from eating for seven days is considered invalid. The Rambam (MishnehTorah, Shavu’ot 1:7) writes that anyone who swears to abstain from food for seven days is guilty of taking a false oath, receiving lashes, and may eat immediately. The reason for this is that such an oath constitutes an intent to transgress a Torah prohibition -essentially, an oath to kill oneself. Therefore, the oath is invalid (Bet Yosef, Y.D., 236).

Fasting and Endangerment of Life

If a person endangers his life by fasting, it is considered an act of possible suicide, even on Yom Kippur. Hacham Ovadia, zt”l,  (Yechaveh Daat 1:61) writes: “If there is concern that fasting may endanger someone’s life, one must listen to the doctor and eat on Yom Kippur, as pikuach nefesh (saving a life) overrides the mitzvah of fasting. If the sick person insists on fasting, far from being pious, they will be punished for it.” Since eating is a matter of life and death, they should be forced to eat (Radbaz, quoted by Sheyarei Kneset Hagedolah, O.C., 618).

Autonomy in Halacha and Medical Treatment

While Judaism values autonomy and recognizes free will, this does not extend to the right to take one’s life or violate Torah laws. A person must live according to halacha, which limits autonomy and free choice in certain circumstances. Therefore, patients cannot autonomously refuse potentially beneficial or life-saving treatment. These principles shape the halachic position on tube feeding – Judaism prioritizes the preservation of life, considering patient autonomy only in exceptional circumstances.

The Obligation to Provide Nutrition to a Goses

Even a goses (a dying person) must be provided with nutrition and hydration, as long as it does not pose a choking hazard: “One should not feed a goses since they cannot swallow, but one can place liquid in their mouth, such as extracted broth from salvia, from the sage plant, to enable them to speak” (Sefer Hasidim, 234). This applies equally to tube feeding (Igrot Moshe, CM 2:74:3, Nishmat Avraham, Vol. 5, p.155).

Conclusion on Removing a Feeding Tube

In conclusion, the removal of the feeding tube actively shortened Nancy Cruzan’s life and is therefore halachically forbidden. Hacham Yitzhak Yosef (ResponsaRishon Lezion, EH 25) writes that it is forbidden to shorten the life of a patient, even if they are in a persistent vegetative state. Regarding the precise extent of the liability, see Rambam (Rotzeach, 3:10), who classifies various forms of causing death by restricting access to food and drink. Halacha does not differentiate between withholding milk from a baby, withholding nutrition from someone in a persistent vegetative state, or withholding tube feeding from an advanced dementia patient who cannot take food orally. In fact, the first practical application of Kibud Av Va’em (honoring parents), as stated in Shulchan Aruch Y.D. 240:4, is to feed one’s parents. One may certainly not shorten a person’s life by withholding nutrition and hydration from them.

The Lighter Side – March 2025

Purim Puns

Q: What was Queen Esther’s royal gown made of?
A: Poly- Ester!

Q: What beracha did the Jews say upon seeing Haman hanging on the gallows?
A: Ha’eitz!

Moshe K.

Knock, Knock

Knock, knock.

Who’s there?

Vashti!

Vashti who?

Vashti dishes and I’ll give you a hamantaschen!

Norman B.

A Jewish Grandmother’s Voice Mail:

If you want lox and eggs, press 1;

If you want knishes press 2;

If you want chicken soup, press 3;

If you want matzoh balls with the soup, press 4;

If you want to know how am I feeling, you are calling the wrong number since NOBODY ever asks me how I am feeling. Who knows? I could even be dead by now.

Lisa S.

Conversion Tables

With today’s rapid advance in technology, we thought it important to bring to our readers’ attention some new engineering conversions:

Ratio of an igloo’s circumference to its diameter: Eskimo Pi

2000 pounds of Chinese soup: Won ton

1 millionth of a mouthwash: 1 microscope

Time it takes to sail 220 yards at 1 nautical mile per hour: Knot-furlong

Half of a large intestine: 1 semicolon

Shortest distance between two jokes: A straight line.

1,000 aches: 1 kilohurtz

Basic unit of laryngitis: 1 hoarsepower

453.6 graham crackers: 1 pound cake

1 million microphones: 1 megaphone

10 cards: 1 decacards

1 kilogram of falling figs: 1 Fig Newton

1,000 cubic centimeters of wet socks: 1 literhosen

2 monograms: 1 diagram

2,000 mockingbirds: 2 kilomockingbird

Charles P.

Doctor’s Visit

Patient: “Doctor, doctor I think I’m shrinking!”

Doctor: “Well, you’ll just have to be a little patient!”

Alice C.

The Mayor’s Mezuzah

One day the mayor of the adjacent town came to the rabbi’s house for a meeting.

“Rabbi,” began the mayor, “in our town we are plagued by thieves. Scarcely a day passes without a report that a home in my city has been burglarized. On the other hand, I have noticed that thieves do not bother you Jews nearly as much. Why is that?”

“Look at this little box on the side of my doorpost,” the rabbi said pointing to the mezuzah. “When we Jews put a mezuzah on the entrances to our houses, Gd protects both us and our property.”

“Then I shall have everyone in my town install such a box,” the mayor said excitedly.

Looking down, the rabbi said, “I’m afraid that’s not going to be so easy. Mezuzot are only really fit for Jewish homes.”

“In that case,” replied the mayor, “at least give just one to me personally for my own use.”

Not wishing to upset the powerful mayor, the rabbi reluctantly handed over a mezuzah.

The next day, the rabbi was awakened by the sound of someone pounding violently on his door. Dressing himself hastily, he made his way down the stairs.

“Who’s there?” the rabbi asked.

“Open the door! Open the door!” screamed a voice on the other side.

Leaving the door on the latch, the rabbi cracked the door wide enough to see the mayor standing in front of him, his eyes wild with great distraught.

“What happened?” asked the terrified rabbi, “Robbers?”

“No, even worse!” screamed the mayor. “Charity collectors!”

Hilarious Hannah

Desperate for Dismissal

A man chosen for jury duty very much wanted to be dismissed from serving. He tried every excuse he could think of, but none of them worked. On the day of the trial, he decided to give it one more shot.

As the trial was about to begin, he asked if he could approach the bench.

“Your Honor,” he said, “I must be excused from this trial because I am prejudiced against the defendant. I took one look at the man in the blue suit with those beady eyes and that dishonest face and I said, ‘He’s a crook! He’s guilty, guilty, guilty!’ So, Your Honor, I could not possibly stay on this jury.”

The judge replied, “Get back in the jury box. You are just the kind of juror we are looking for – a good judge of character.”

“But Your Honor,” the man protested, “how can you say that?!”

“Because,” the judge said, “that man is the defendant’s lawyer!”

Joey G.

White House History

The first Jewish President of the United States has been inaugurated, and the first Jewish holiday that follows is Purim. So, he calls up his mother to invite her to the White House for Purim.

Their conversation goes something like this:

President: Mom, with Purim being the first holiday after my inauguration, I want to celebrate it with us at the White House.

Mom: Oh, I don’t know. I’ll have to get to the airport and…

President: Mom! I’m the President of the United States! I’ll send a limo for you to take you right to the airport!

Mom: OK, but when I get to the airport, I’ll have to stand on the line to buy a ticket and check my baggage. Oh, it will be so difficult for me.

President: Mom, don’t worry about standing on lines or any of that. I’m the most powerful person in the world. I’m the President. I’ll send Air Force One for you!!

Mom: Well, OK. But when I get to Washington, I’ll have to find a cab and…

President: Momma, please! I’ll have a helicopter waiting for you. It will bring right to the White House lawn!!!

Mom: Well, yeah. But where will I stay? Can I get a hotel room…

President: Momma, we have this whole big White House!!!! There will be plenty of room!!!! Please join us for Purim.

Mom: Ok, I’ll be there.

Two seconds later, she calls her friend:

Mom: Hello, Sadie?!! Guess what? I’m spending Purim at my son’s house!!

Sadie: Oh, the doctor?

Mom: No, the other one.

Maureen T.

Preferred Customers

An Israeli is walking down the street in New York when suddenly, to his horror, he sees a sign hanging in front of a building. The sign reads, “We would rather do business with a thousand Hamas terrorists than with a single Israeli.”

Enraged, the Israeli walks up to the building and prepares to go inside to confront the owners. As he is about to enter the building, he notices a smaller sign which reads, “Bergenstein Funeral Home.”

A. N.

Riddles – March 2025

RIDDLE: The Hidden Number

Submitted by: Susan M.

I am a three-digit number. My tens digit is five more than my ones digit. My hundreds digit is eight less than my tens digit. What number am I?

Last Month’s Riddle: What Am I?

I speak without a mouth and hear without ears. I have no body, but I come alive when the wind blows. What am I?

Solution:  An echo!

Solved by: Eli Nuseiri, Adele E. Sardar, Big Mike, Albert Setton, Carl Dwek, Janet F., Family Esses, and The Shmulster.

JUNIOR RIDDLE:  The More You Take  

Submitted by: Bobby W.

The more you take, the more you leave behind. What am I?

Last Month’s Junior Riddle: A Sinking Feeling
You see a boat filled with 100 people. A minute later, you look again and there isn’t a single person on board. If the boat didn’t sink, how is that possible?

Solution: All the people were married!

Solved by: Danielle Mandalawi, Simon Salame, Cynthia Salame, Rachel G., Chanie Groner, Adele E. Sardar, The Big Cheese, Family Esses, Maureen Betesh, and The Shmulster.

Emotional Wellness – Under the Radar

Rabbi David Sutton & Dr. David Katzenstein, LCSW-R

Rav Wolbe, renowned author of the mussar classic Alei Shur, was multi-faceted. He did not just pursue the standard job of mashgiach, but did many interesting things in his life. During the Six Day War, he felt the Israeli soldiers were in need of hizuk. So, he went to the frontlines to help strengthen them.

On one occasion, as his plane entered enemy territory, he asked why the plane was flying so low. The pilots assured him, “Don’t worry, we are flying very low in order to remain under the radar, so the enemies cannot detect us.”

Similarly, when fighting the yetzer hara, we must fly under its radar. This is why the baalei mussar say to take on small things. Otherwise, the yetzer hara will detect our plans and cause them to backfire.

Previously, we have spoken about going against your own will, as Rav Yerucham Levovitz (the famous mashgiach at the Mir Yeshiva in Belarus at the turn of the 20th century) did when he was young. This does not mean to refrain from eating the entire day. Rather, if we’ve had one scoop of ice cream, we don’t have that second scoop. That’s going against our will in an area that’s within our reach, in a sphere that doesn’t hurt so much.

We must build up slowly. When beginning an exercise routine, we don’t begin by suddenly doing 60 reps (repetitions, i.e., complete strength training exercises). Instead, we do five or 10 reps, and when it starts hurting, we rest. If the regimen is too hard to begin with, we’re going to quit, practically before we get started.

How do we foster better outcomes and follow-through on our resolutions? We have already discussed why resolutions often atrophy or are relegated to the dustbin of our brains. Now let’s talk about our actionable response, so that we can significantly increase the likelihood of meeting our goals. This can be accomplished by taking the following measures:

Set realistic and specific goals: Resolutions are more likely to be successful if they are well-defined, achievable, and align with your overall values and priorities.

Break down larger goals into smaller steps: By breaking down larger goals into smaller, manageable steps, it is easier to stay motivated and make progress toward achieving our resolutions.

Create an action plan: Outline the steps that you need to take to achieve your resolution, along with specific deadlines and milestones to help keep you on track.

Enlist support: Having friends, family, or a support group who are aware of our resolution can provide accountability and help us to stay focused.

Be flexible: Be open to modifying your resolution if it’s not working, or if you encounter unexpected challenges. It’s important to be adaptable, and to find ways to stay motivated and determined.

Celebrate successes: Celebrate small victories along the way to help keep inspired and to maintain a positive attitude. Recent research shows that this is one of the primary ways to sustain motivation.

Stay committed: Making a resolution is just the first step. Sustained effort and discipline are required to achieve success. It’s vital to stay committed and to persevere, even when progress is slow.

Always Be on Guard

A talmid went to see Rav Elyah Lopian, the mashgiach in a yeshivah in Kfar Chassidim, a city in northern Israel before heading home to Yerushalayim for Shabbat.

There were two routes from Kfar Chassidim to Jerusalem. The shorter route involved a bus to the Haifa central bus station, and from there, a direct bus to Yerushalayim. The longer route avoided the central bus station, but added more stops and more time.

Rav Elyah asked the bachur, “Which route do you plan on taking?”

“Via the Haifa central bus station,” he replied.

Rav Lopian asked, “Aren’t you concerned that since Haifa is a beach town, there will be a lack of modesty at the bus station?”

“No, it doesn’t bother me,” the young man responded.

Rav Lopian grew very serious. “I’m 90 years old and blind in one eye, and it bothers me.”

He was aware that yes, he had a yetzer hara, even at 90 years old and with only one functioning eye.

He was constantly working on himself, never resting on his laurels.

TAKEAWAY

Instead of coercing yourself into making a commitment to improve, do it gently, positively, so as not to activate the koach meridah, the rebellious force inside of you.

For the same reason, strive for the minor things, rather than major commitments.

Remain under the radar.

The Fig Phone: Make the Phone a Phone Again

Victor Cohen

Would you ever use a basketball to play baseball? Would you ever use a hammer to push in a screw?

Sure, with enough effort, it could work, but those clearly are not the most optimal tools for the job.

These days, we use our phones for just about everything. With access to the Microsoft Office Suite and Google Docs, Slides, and Sheets right at our fingertips, today’s phones act more like mini-computers than actual communication devices. That’s not to mention social media, the access to recently-developed AI tools, and even video games. We can do anything from our phones that we could do on our computers. But in this world of increased accessibility, is anyone stopping to ask whether we should do everything from our phones?

One morning, you happen to wake up at 3am. The first thing you do is check your phone. You look at your emails, check your messages, and WhatsApp group chats, and then, right before you’re about to go to sleep, you open up YouTube. The next thing you know, it’s 5:30am, and you begin the next day thoroughly exhausted, unable to be productive at all. Having access to everything from your fingertips is nice, but not when it costs you valuable time and disrupts your day.

Unfortunately, modern technology is marching towards an endgame of maximum immersion, and maximum reliance on phones. That means more hours spent online, and less hours devoted to better pursuits, like family, learning Torah, and other important activities. But while the big phone companies are intent on squeezing more hours from you, the Fig Phone takes the exact opposite approach, saying that sometimes, less is more.

The “Kosher” Phone & the Fig Phone

Over the past three years, the Fig Phone has pushed a sleek, viable, and serious alternative to today’s modern phone addiction. I had the opportunity to interview the Fig Phone’s founder, a product of our community in Brooklyn – who requested to remain unnamed – to learn more about how the Fig Phone got started, some of the philosophies underlying its design, and where he sees the Fig Phone heading next.

According to the founder, the Fig Phone came into being as a reaction to traditional “kosher” phones, which he first encountered in Israel. A “kosher” phone, for those unfamiliar, is a phone which is wiped clean of any distracting or addictive content – which modern companies increasingly throw into their devices to keep you hooked. People make the mistake of thinking phones are passive, just something kept in the pocket which you can then pull out to use when the need arises. But the unfortunate truth is that modern phones are active. The algorithms within these devices actively work to keep you hooked, encouraging prolonged use and even addiction. Kosher phones are a great first step in fighting back against the pull of modern algorithms, allowing you to take back your time and reduce the phone’s centrality in your life. The founder loved the concept, and wanted to bring it back into America.

Unfortunately, he confronted two issues. The first was that some of the technology simply did not work here in the United States. Too many service issues, software and hardware bugs, and other technical problems arose in devices brought from Israel to America. The second problem was that the “unkosher” phones could be found easily online, and they looked identical to the “kosher” ones, so it was easy for people to pretend to have a “kosher” phone when really they held something which was anything but.

A Tool, and Just a Tool

Setting out to solve these problems, Fig’s founder came to the conclusion that the only permanent solution was to design something completely different. Instead of buying phones and “koshering” them, he would instead create his own phone, from the ground up, which was, as he put it, “born kosher.” This would be the Fig Phone.

“The Fig Phone is a personal communications device,” Fig’s founder explained. He elaborated that whereas modern phones offer so much more than communication, and are specifically designed to take over a person’s life, a phone should really be just a tool– a very important tool– but nothing more than that.

“You wouldn’t bring your laptop to the dinner table,” the founder said. All that functionality which modern phones offer might be great, and exceedingly useful, but it blurs the lines between work and home. If you have access to everything at all times, then that access tends to disrupt the normal course of life, and gets in the way of all the important things. The Fig Phone is built to help you use it less often, so you can focus your attention on what really matters to you.

The Fig Phone offers users a great deal of flexibility. Some adopt it as a standalone device, completely replacing their smartphone. However, many prefer designating it as their primary personal phone, and reserving their smartphone for work. The idea of carrying two phones might seem daunting, but this isn’t what’s happening. The user has just one phone, and a separate device for work, much like people owning both a laptop and a smartphone which serve different purposes.

This is part of a rapidly growing movement toward reducing the use of phones as the “go-to device,” and relegating them to secondary devices.

The idea behind the Fig Phone is that it remains a tool used for specific purposes, without taking over a person’s life. To this end, it is very simple to use. Much of its operation is intuitive, allowing for an easy transition for many modern phone users.

Ongoing Innovation

Everything about the Fig Phone – including all its applications, the software, hardware, operating systems, and design choices – was built in-house, from the ground up, with rabbis advising the developers at every step of the process. One important design choice made at the advice of the rabbis was to make this device a flip phone, rather than the more prevalent “bar phone.” This was done so that the Fig Phone would be easily discernible and stand out. Furthermore, as the founder explained, snapping a phone shut has a more “nostalgic” feel than simply pressing a button to end a call. Indeed, many users have mentioned that there’s something incredibly satisfying about snapping a phone closed after finishing a call.

As all of Fig Phone’s apps are designed in-house, third-party developers have no access to its software, Fig Phone keeps everything tightly regulated inside a closed system. The founders receive lots of feedback from users as to which in-house apps to develop, which features to add, and anything else that users might find useful.

“People sent in requests for apps, asking if they could put in this or that,” Fig’s founder said.

This feedback-based approach has led to much innovation on Fig’s backend.

For example, the device comes with a very good camera, which is among the important tools on smartphones today. Another point of focus was ensuring that the Fig Phone was a touchscreen device, a must-have considering how ubiquitous touchscreen devices are today.

Recently, Fig tasked its developers to integrate Android Auto functionality, allowing users to conveniently use Waze on their car screens, giving their phones an extra dimension of utility.

Throughout the process, Fig Phone continually innovates and develops what they have, making it better than before, improving with each iteration and update.

Current and Future Fig Offerings

The company’s flagship model is the Fig Flip II X. With a 13 MP camera, simultaneous onscreen and T-9 keyboard, great battery life, and even Waze Navigation built-in, this phone is designed for enduring performance and efficient functionality. It is good at simply being a phone.

The Fig Flip Mini II offers similar functionality, but is just a smaller, more compact model.

The important thing about the Fig Phone is less what it offers than what it does not offer. It does not have the ability to download harmful apps or access addictive websites, such as social media sites. The device is built wisely and economically, aimed at providing its primary function rather than trying to suck you in and get addicted. It works for you, not against you.

When asked about future avenues Fig was looking to explore, Fig’s founder mentioned that while they continue to upgrade their devices to keep up-to-date, they are also looking to expand. A Fig Tablet, for instance, is in the pipeline. Another exciting project in the works is the Fig Beat– a fully offline MP3 player inspired by the original iPods. This device will feature the user-favorite click wheel, an iconic design which everyone loved from the classic iPods. The company has big plans to expand the Fig ecosystem, bringing more devices into the closed system of the Fig family.

The Fig Phone, growing in popularity, will continue to zig while the entire industry zags, and in doing so, might find more and more users who are fed up with the distractions, and simply want a phone.

Check out the Fig Phone at figkosher.com. Sometimes, less really is more.

Ask Jido – March 2025

I recently went through a sudden and serious medical emergency that required hospitalization and ongoing treatment. While I’m on the mend now, it’s been a challenging time, both physically and emotionally. Initially, I decided not to share any details about my health struggles, keeping things private by not telling friends directly or posting about it on social media.

However, I’ve noticed that many of my friends are open about their own health issues online, sharing updates on Facebook and Instagram. Some of them even seem to find comfort in the support they receive from others. I’m torn between maintaining my privacy and considering whether sharing my experience publicly might help me feel more connected or supported.

What’s your advice on this? Is it better to keep personal matters private, or is there value in being open with my social circle about something as personal as a medical crisis?

Signed,

Finding Strength in Silence

Dear Strength,

I’ve always learned that what is hidden is blessed. You never tell people how much money you have. Never tell them the NUMBER of grandchildren you have. And certainly never tell anyone about the sins you’ve committed. (Mistakes – maybe, because they could possibly learn from them but sins – never.)

We hear more and more about the dangers of social media. Not just the negative influences but also the hacking and scamming of people using private information for their own use. Organizations sending out Instagrams about their overall successes can be helpful, but private individuals sharing party photos and pictures of the car that blocked their driveway in today’s world is becoming increasingly dangerous.

If you want to share intimate information with your closest friends and relatives for them to know how you’re feeling and why, then to possibly respond in kind, you can tell them personally or post on your neighborhood chat – “please pray for Sarah bat Sarah.” Of course, that can be a source of genuine comfort and support.

But to be “out there” with something private, is probably best to keep hidden. It will be blessed.

You should be well.

Jido

What’s Next With the Proposed Coney Island Casino

Ellen Geller Kamaras

The debate surrounding the controversial gambling complex, The Coney, continues, with emotions running high, and both sides reiterating their strong positions.

Pros and Cons

Opponents argue that the casino will only benefit the developers and investors, will change the character of iconic Coney Island, and will result in many harmful consequences to residents, children, families, local businesses, and visitors. The Coney will increase traffic, crime, illegal drugs, and intensify the gambling addiction crisis.

The Coney’s advocates contend that it will improve the quality of life for residents by offering needed economic prospects of new jobs and revitalization to a neighborhood that has grappled with seasonal ebbs and flows.

Public Hearings

Community Board (CB) public hearings began in January in response to Thor Equities’ application to build the 1.3 million square foot gaming facility in the heart of the Coney Island community. Thor plans on converting five acres of the Coney Island Boardwalk into a huge entertainment complex with a casino, convention center, hotel, and music venue. Thor Equities owns the five acres of land at Surf and Stillwell Avenues.

Gaming facility license applications by the eleven developers competing for the three gambling sites in and around NYC are due in the summer.

The application process allows strong community opposition to defeat a casino bid before state regulators can even review the application.

For each application, a local Community Advisory Committee (CAC) was formed to hold public hearings and to issue a formal finding of how much community support the proposed casino has.

At least two-thirds of the committee members must approve the project before state regulators begin evaluating the application.

If a CAC’s determination shows support is lacking, the application will not be forwarded to the NYS Gaming Commission and Gaming Facility Location Board (GFLB) Board for its review and issuance of a license.

A final decision on the three gambling licenses is expected by the end of 2025.

On the day of the January 9th CB 13 hearing, The Coney Consortium, announced before the hearing that they would create a $200 million community trust fund to support the area provided The Coney is approved. A board of local stakeholders would oversee the trust and decide what the funds would be used for, such as for Boardwalk enhancements and improving neighborhood safety.

Included in CB 13 is our own precious community.

Land Use

The January 9th hearing, held at the Coney Island YMCA, was the first of many, with public participation encouraged, in person or remotely. The hearing addressed a land use application submitted by The Coney developers to facilitate the construction of the casino if it receives a license.

The consortium asked NYC to close and “demap” the three main streets in the amusement zone that connects Surf Avenue to the oceanfront and transform these critical city streets into “landscaped pedestrian walkways” for the casino and the adjoining hotel’s benefit.

This demapping plan would jeopardize the safety of the millions of summer visitors and destroy the existing businesses encircling the casino complex. It would also impede emergency access to the Boardwalk, the beach and the amusement park and would create negative consequences to the nearby public school, disabled parking, and wheelchair accessibility to the Boardwalk and the beach.

Clips posted across social media showed a loud and heated stand-off at the Y with residents and business owners speaking out and disagreeing loudly about The Coney.

Significant Vote

The next CB 13 hearing on The Coney land use occurred on January 15, and a full board vote was convened on January 22. On January 22, CB 13 voted 24-11 against changing land use rules for The Coney. The vote denied Thor Equities’ application to close part of Bowery Street and purchase air rights above existing buildings to pave the way for the gambling facility.

Although the CB’s vote is only advisory and was specifically for the project’s proposed land use, its majority vote hints that a vote on the casino application could yield a similar

outcome. Public approval can significantly influence who will receive the three NYS gaming licenses.

SCF Takes a Stand

While not geographically included in CB 13, the Sephardic Community Federation is firmly opposed to The Coney gambling license application.

SCF has worked tirelessly to preserve the community’s values, protect against addiction risks and economic disruption, and ensure a prosperous and vibrant future for all residents of Southern Brooklyn. They took a leading position in encouraging other community organizations to join their fight against the Coney by creating the No Coney Casino Petition: see SephardicFederation.org..