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Scaling the Mountain

In our prayers and kiddush on Shavuot, we proclaim that Gd has given us this great festival “zecher liytziat Mitzrayim – in commemoration of the Exodus from Egypt.” Surprising as it sounds, the celebration of Shavuot serves to remind us of our miraculous departure from Egypt.

This seems strange, because we are just several weeks away from the seven-day holiday which is all about the Exodus from Egypt – Pesach. We already have a celebration of that miracle. And besides, how does Shavuot celebrate the Exodus? We all know that Shavuot commemorates Matan Torah, our receiving the Torah at Mount Sinai, seven weeks after leaving Egypt. What does this have to do with the Exodus?

True Freedom

The answer, in one word, is: EVERYTHING.

Pesach is referred to in our liturgy as “zeman herutenu – the occasion of our freedom.” It celebrates our attaining our freedom after years of Egyptian slavery. However, there is a common and grave misconception about what “freedom” means. Having no obligations or responsibilities is not true freedom. True freedom is the freedom to realize the purpose for which one has come into this world. Gd did not bring us out of Egypt so we could live an empty life, bereft of meaning and purpose. He brought us out of Egypt so we could serve Him – which is our purpose as human beings.

Once we understand this definition of “freedom,” we understand that the process of Yetziat Mitzrayim (the Exodus from Egypt) was not complete until we stood at Mount Sinai and accepted the Torah, formally entering into Gd’s service. Leaving the service of Pharaoh was only the first phase; the second phase was committing ourselves the service of Gd.

This is reflected in the famous “arba leshonot geulah – four expressions of redemption,” the four promises that Gd made to our ancestors in Egypt (Shemot 6:6-7): 1) vehotzeti (“I shall take you out”); 2) vehitzalti (“I shall save you”); 3) vega’alti (“I shall redeem you”); 4) velakahti (“I shall take you”). The fourth expression – “velakahti” – refers to the time of Matan Torah, when we entered into a covenant with Gd, becoming His cherished nation. This marked the culmination of the process of the Exodus.

As we know, the four cups of wine we drink at the seder commemorate the fulfillment of these four promises. These cups are drunk at specific times during the seder – at the beginning, at the end of the Maggid section, after birkat hamazon, and after hallel. Significantly, halachah permits drinking additional cups of wine in between these four cups, if one wishes, except in between the third and fourth cups. The reason given is that we must make it abundantly clear that the fourth cup – signifying Matan Torah – is integrally connected to the first three, which correspond to the stages of our freedom from Egyptian bondage. There can be no disruption whatsoever between our departure from Egypt and our acceptance of the Torah – because we must understand that we were freed solely for the purpose of entering into the service of Gd.

Thus, Shavuot, which celebrates the event of Matan Torah, is truly “zecher liytziat Mitzrayim” – a commemoration of the Exodus from Egypt, insofar as it marks the culmination of this process.

Our Wedding With Gd

There may, however, be an additional explanation.

Numerous customs observed at weddings bring to mind Matan Torah. Tradition teaches that Gd adorned Mount Sinai with beautiful greenery and flowers – correspondingly, it is customary to decorate the huppah with ornate flower arrangements. The Sages tell that hosts of angels escorted our ancestors from the camp to the mountain – just as the bride and groom are joyously escorted to the canopy. The Gemara famously relates that at the time of Matan Torah, Gd suspended the mountain above Beneh Yisrael, like a huppah.

Indeed, Matan Torah was a wedding. Gd was the groom, and Beneh Yisrael were the bride. Just as a bride and groom stand together under the canopy and express to one another their unbridled commitment and loyalty, so did we stand with Gd at Mount Sinai and make such a proclamation. We entered into an everlasting bond, whereby we are forever devoted to one another.

Extending this idea one step further, we might say that Yetziat Mitzrayim marked the “engagement.” An engagement, after all, is the decision to enter into the marital bond with the other party. This is what happened at the time of the Exodus – Gd singled us out and “invited” us to join Him, as it were. We happily agreed, and the “wedding” took place seven weeks later, on Shavuot.

The question is, why did we need these seven weeks? When a couple gets engaged, the wedding does not take place immediately, because they need time to make the preparations. They need to reserve a hall, hire a caterer, orchestra and photographer, buy special clothes, and set up a home. All this takes time. But Gd didn’t need time to prepare for His “wedding” with the Jewish People. He could have very easily held the ceremony right away. Why did He wait seven weeks?

The answer is rooted in the halachic requirement of a minimum engagement period. Even if no preparations need to be made, and the couple could, practically speaking, get married right after getting engaged, halachah mandates waiting at least seven days. Only then may the bride immerse in a mikveh and thereby complete her process of purification in preparation for marriage.

The Kabbalists explain that Beneh Yisrael, the bride, similarly needed to undergo a purification process. They had spent over 200 years in Egypt, a society that was characterized by idol-worship and decadence. For over two centuries, our ancestors were submerged in the “impurity” of ancient Egypt, and were significantly impacted by its culture. According to Kabbalistic teaching, they plummeted to the “49th gate of impurity” – just one step before the 50th level, from which they would have been unable to recover. In this condition, they could not “marry” Gd. They needed to first undergo a process of purification – just as a bride must purify herself before she can marry her groom.

The Kabbalists further explain that whereas a regular bride requires seven days for purification, Beneh Yisrael had become so contaminated in Egypt that they needed seven weeks. The period between Yetziat Mitzrayim and Matan Torah was earmarked for preparation, for Beneh Yisrael to rid themselves of the impurities of Egypt so they could stand under the “huppah” with Gd where together they would forge an eternal bond.

Mount Sinai is known also by a different name – “Har Horev.” The root “h.r.v.” means “destroy.” Sinai is so named because the event that transpired there – Gd’s revelation and our receiving the Torah – marked the complete “destruction” of the yetzer hara, the evil inclination. The Talmud states that at that time, “paseka zuhamatan” – the nation’s “filth” was eliminated. Over the course of the seven weeks of purification, culminating with Matan Torah, Beneh Yisrael succeeded in fully cleansing themselves, and triumphing over the yetzer hara. This might be the meaning of the term “Har Horev.” The Gemara in Masechet Sukkah says that the yetzer hara is likened to a mountain: just as it demands immense effort to scale a mountain, so does it require immense effort to overcome lures and temptations. “Har Horev,” then, could mean, “destroying the evil inclination.” At the time of Matan Torah, our ancestors completed their rise from the spiritual depths to which they had sunk in Egypt, to the point where they eliminated their sinful impulses altogether, and the yetzer hara was completely destroyed.

Taking “Egypt” Out of the Jew

In light of this, we may arrive at a new understanding of the expression זכר ליציאת מצרים.

The Satmar Rebbe (Rav Yoel Teitelbaum, 1887-1979) suggested that when we speak of Shavuot celebrating יציאת מצרים, we refer not to our departure from Egypt, but rather Egypt’s departure from us. The term יציאת מצרים literally means, “Egypt’s departure” – the expulsion from Egyptian beliefs and values from the people’s hearts and minds. Shavuot celebrates the completion of the process of “Har Horev,” of destroying the negative spiritual forces which our ancestors had absorbed in Egypt, driving Egyptian influence out of their souls.

On Pesach, we celebrate our having left Egypt. On Shavuot, we celebrate Egypt having left us.

Reflecting on our ancestors’ remarkable accomplishment – rising from the depths of impurity to the heights of spiritual greatness – should be a great source of encouragement for us in our generation, when we face enormous religious challenges. We are, on the one hand, blessed to live in a country which guarantees all citizens the freedom to live as they wish, and this freedom is what has enabled our nation to thrive on these shores and to practice our religion without fear or intimidation. On the other hand, this freedom has allowed for the emergence of a culture which, in many ways, is antithetical to our values. And technology has enabled this culture to infiltrate Jewish life, and to have a profound – and, oftentimes, devastating – impact upon our souls. If our ancestors were able to climb this “mountain,” and reach the peak of holiness after having fallen to the lowest depths, then we, too, can climb. As difficult and challenging as religious commitment is in the modern era, we must remember that it is possible. Our ancestors were able to scale their mountain; we can scale ours.

Our celebration of Shavuot should encourage and inspire us to redouble our efforts to “climb,” to persist in our struggle against the strong cultural currents that we face, and continually strive for great spiritual heights, undeterred by the unique challenges that we face.

The Lighter Side – April 2021

What Daddy Does

Richie: “Hey Tommy, what does your daddy do for a living?”

Tommy: “My daddy’s an accountant and he works from home.”

Richie: “That’s cool.”

Tommy: “What does your daddy do?”

Richie: “My daddy’s a Congressman in Washington.”

Tommy: “Honest?”

Richie: “No, just the regular kind.”

Michael L.

Expecting a Diagnosis

A woman went to the doctor’s office where she was seen by one of the younger doctors. After about four minutes in the examination room, she burst out screaming as she ran down the hall. A senior doctor stopped her and asked what the problem was, and she told him her story. After listening, he had her sit down and relax in another room.

The older doctor marched down the hallway back to where the young doctor was writing on her clipboard.

“What’s the matter with you?” the older doctor demanded. “Mrs. Bergman is 61 years old, has four married children, and seven grandchildren, and you told her she was expecting?!”

The younger doctor continued writing and, without even looking up, said, “Does she still have the hiccups?”

Frieda B.

A Winner’s Prize

One day, the shul president snuck out of morning services so he could shoot a round of golf with the whole course to himself. An angel, looking down from Heaven, seethed.

“Gd, this man is abusing his position. We must not let him get away with this.”

The president took his first shot. Amazingly, the ball soared through the air 420 yards and dropped into the cup for a hole in one.

The angel was puzzled. “I thought he was going to be punished?!”

“Think about it,” Gd said to the angel, “who’s he going to tell?”

Jack V. Grazi

Half a Head

A man in the Florida supermarket wanted to buy half a head of lettuce, but the young produce assistant explained that the store sells only whole heads of lettuce. The man persisted and so the produce assistant went to the back of the supermarket to check with the manager.

“Sorry to bother you sir,” he said to the manager, “but some dim wit wants to buy half a head of lettuce.”

As he finished his sentence, he turned to find the man standing right behind him. He quickly added, “And this gentleman has kindly offered to buy the other half.”

David G.

The Prize Donkey

Harry moved to Arkansas and bought a fine donkey from a farmer for $100, which he hoped to use to earn a living. The farmer agreed to deliver the donkey the next day, but when he finally arrived at Harry’s place he had bad news. “I’m really sorry to have to tell you this, but your donkey died last night.”

“Well, then, just give me back my $100,” Harry replied.

“I can’t do that,” the farmer said, “as I already spent the money.”

“I see,” Harry responded as he thought for a moment. “Then just bring me the dead donkey.”

“What are you going to do with a dead donkey?” the farmer asked.

“I’m going to sell it.”

“You can’t sell a dead donkey!” the farmer mocked.

“Sure I can!” Harry insisted. “I just won’t mention that it’s dead.”

A month later, the farmer met Harry and asked, “So, what happened with the dead donkey?”

“Oh, I raffled him off,” Harry proudly reported. “I sold 500 tickets at two dollars apiece, and made a profit of $898.”

“Didn’t anyone complain?” the farmer asked.

“Just the guy who won,” Harry said, “so I just gave him back his two dollars.”

Jack V. Grazi

A Real Present

The minute I walked into the beauty salon the manicurist noticed the new earrings my husband had given me. “Those must be real diamonds,” she said.

“Yes,” I replied. “How could you tell?”

“Because,’” she explained, “no one buys fake diamonds that small.”

Abhu C.

Splattered Ships

A boat carrying gray paint collided with another boat carrying red paint. Both crews are missing and are believed to be marooned.

Abie K.

The Will to Hear

An elderly gentleman with severe hearing loss went to the doctor who fit him with hearing aids that allowed him to hear at 100 percent for the first time in many years.

When the elderly man returned to the doctor for a checkup one month later, the doctor concluded, “Your hearing is perfect. Your family must be really pleased that you can hear again.”

“Oh, I haven’t told my family yet,” he responded. “I just sit around and listen to the conversations.”

“When do you plan to tell your family?” the doctor inquired.

“Oh they’ll find out soon enough… I’ve changed my will three times!”

Terri A.

My Career Search

My first job was working in an orange juice factory, but I got canned… couldn’t concentrate.

Then I worked in the woods as a lumberjack, but I couldn’t hack it… so they gave me the ax.

After that I tried to be a tailor, but I just wasn’t suited for it… mainly because it was a sew-sew job.

Next I tried working in a muffler factory… but that was too exhausting.

Then I tried to be a chef. I figured it would add a little spice to my life… but I just didn’t have the thyme.

I attempted to be a deli worker, but any way I sliced it… I couldn’t cut the mustard.

I studied a long time to become a doctor… but I didn’t have any patience.

I finally got a job as a historian… until I realized there was no future in it.

My last job was working at Starbucks… but I had to quit because it was always the same old grind.

So I retired.

Morris M.

Letter to Heaven

A little boy desperately wanted $100 to buy a toy. He prayed for many weeks, but to no avail. Finally, he decided to write Gd a letter expressing his request.

When the postal authorities received the letter addressed to “Gd, USA,” they figured they should send it to the President. The President was so amused that he instructed his secretary to send the little boy a $5 bill, which he knew the boy would consider a large sum. The little boy was delighted with the $5 bill, and he immediately sat down and wrote the following thank you note to Gd:

Dear Gd: Thank you very much for sending the money. However, I noticed that for some reason you sent it through Washington, D.C., and those crooks deducted $95 in taxes!

A. N.

The Case – Unauthorized Tenancy

Joe recently moved out of his office in Manhattan on account of COVID-19. David, who was renting an office in Brooklyn, offered to sublet half of his office space to Joe for payment of half the rent. The arrangement continued for six months until the landlord claimed that David his tenant was in breach of contract. The landlord presented the contract to our Bet Din, which explicitly restricted David from transferring the property to another tenant. The landlord requested to evict David from his property and demanded that all proceeds illegally collected from the sublet are to be forwarded to him. David responded that he cannot afford to pay the sum of $21,000 but is willing to do so if he is required to by Torah law. He further expressed that since to date he paid in full all of his rent, he should not be required to forward the money he collected from Joe. As per the eviction, David explained that either way he is unable to pay his rent without an additional tenant to supplement the cost and he is happy to leave the property. David then informed his landlord that he needs four to six months to find a smaller property.

Is the landlord entitled to the proceeds of the unauthorized six months of Joe’s tenancy? Does he have the right to evict David? Can David stay for an additional four to six months until he finds a smaller property? How should the Bet Din rule and why?

Torah Law

According to the ruling of the Shulhan Aruch a tenant who violates the terms of his contract is subject to penalty. A tenant being in material breach of contract is generally grounds for eviction. Nevertheless, contemporary halachic authorities rule in compliance with tenant protection laws that require a slower more methodical process when evicting a tenant. Tenant protection laws are incorporated by Torah law since they were instituted by the government for the safety and welfare of society. More recently, however, new and progressive protection laws were added and do not necessarily represent or comply with Torah law. For further details regarding these recent additional laws, a competent halachic authority should be consulted.

By rule of the Shulhan Aruch a tenant who is authorized to sublet a property is entitled to all proceeds including any profit that is generated from the transaction. However, in the event a tenant illegally sublets the rented property to another, he is required to forward any amount above the cost of his rent to the landlord. The underlying reasoning for this law is that once a tenant vacates the rental for the unauthorized tenant, we view the property as vacant and available for the landlord to rent. Hence, upon entry of the unauthorized tenant to the vacant

property all profits are rightfully forwarded to the landlord. Additionally, an unauthorized sublet is usually a material breach of contract and is therefore grounds for eviction.

The above ruling is applicable in instances in which a tenant vacates a property in order to provide an unauthorized entry to another. If, however, the tenant does not vacate but rather occupies the property while he provides another to share in the space, the above ruling is not applicable. Although providing unauthorized entry to even a portion of the landlord’s property is grounds for eviction, it nevertheless does not entitle the landlord to collect the additional profits generated from the sublet. Since all along the original tenant was occupying the property, so it was not available for the landlord to rent. Hence, we no longer view the new unauthorized tenant as the landlord’s asset. But rather, the unauthorized tenant is viewed as the asset of the original tenant, who minimized his usage of the space in order to offset his rent.

The ruling enabling a tenant to keep the money he collected to offset his rent is only applicable to an unauthorized tenant of the past. Regarding the months going forward, the landlord is entitled to collect all proceeds from both tenants. By Torah law, a landlord can demand of his original tenant to instruct the unauthorized tenant to leave. If the original tenant fails to abide, then the landlord may stipulate new terms going forward, which may include collection from both tenants.

VERDICT: Moving Out

Our Bet Din enabled David to offset his rent by keeping the money he already collected from Joe. Nevertheless, the landlord is entitled to begin an eviction process since David was in breach of contract after enabling Joe’s unauthorized entry. If during the interim of an eviction process David continues to illegally share the property with Joe, the landlord is then entitled to collect payment from both tenants. The underlying reasoning for this ruling is detailed in the Torah law section of this article.

YOU BE THE JUDGE

Miles Away

Robert successfully accumulated 420,000 miles on his credit card and sold the miles to Simon for $5,000. Simon, a mileage broker, then sold the miles to Lewis, a well-known travel agent. Lewis issued a ticket to his customer using the miles, but he thereafter cancelled the order since he accidentally misspelled the customer’s name. The airline first deducted the 420,000 miles when Lewis issued the ticket, only to thereafter credit the account upon the ticket’s cancellation. When Lewis reissued the ticket with the proper spelling, he again used the miles available in the account for the purchase. His customer successfully traveled using the ticket he purchased from Lewis. Much to everyone’s surprise, the airline did not deduct the points from the account after Lewis reissued the ticket. The three contacted our Bet Din each claiming ownership of the 420,000 miles still in the account. Robert suggested that as the account holder he is clearly the owner of the miles. After all, he performed his end of the deal by giving access to his account to purchase a ticket with his miles. He claimed that since the process does not include the transfer of the miles to a different account, the balance in his account is his property. Simon and Lewis argued that since they paid for the miles in advance, they were the owners of the miles, even though they were in Robert’s account. The parties expressed that returning the miles to the airline was not an option, as those miles can only be deducted by issuing another ticket.

Which of the three is entitled to the miles?

How should the Bet Din rule and why?

Someone’s Been Helping your Family, Friends, and Neighbors

How the Flatbush Community Fund has Quickly Become a Lifeline for Local Families in Distress?

“We are trying to make it a one-stop shop, so that the people who need help have one address that they can turn to.” – Yitzy Weinberg, Executive Director of Flatbush Community Fund

“I am privileged to be involved in the truly remarkable and heroic work the Flatbush Community Fund does on a daily basis to alleviate the financial stress of needy families in our community.” – Board member David Heskiel

DAVE GORDON

This past Pessah, thanks to a new community initiative, hundreds of needy families who otherwise might have gone without proper provisions for the holiday didn’t have to worry about putting food on the table. For them, this holiday was indeed different from all other holidays – because there was a new organization at-the-ready to step up to the plate.

Flatbush Community Fund (FCF) has, for the past three years, been a lifeline for countless community members – those struggling paycheck to paycheck to make ends meet, those in desperate need to pay for the necessitates of life. And that is particularly true during the past year, when so many have been economically devastated by the pandemic.

Thankfully, more than $1.5 million in food aid was given out to community members, so that they could partake in festive meals, without empty stomachs, shame or indignity.

But one might ask: what about the scores of existing community social safety nets? Aren’t they already taking care of struggling families?

The answer, surprising as it sounds, is that some families fell through the cracks. Although there are scores of charitable organizations all doing fine work, only one – Flatbush Community Fund – has arisen to forge partnerships with other assistance programs in order to reach more people in need.

“A One-Stop Shop”

Three years ago, a philanthropist in our community who had been helping a family in financial distress quickly came to the realization that there were other families like them who didn’t know where, or to whom, to turn. Not everyone who needed help knew of a program or a person to ask. And this donor wasn’t alone; some of his peers who helped the needy also understood the problem. So many in the community were defaulting on mortgages, facing utility shut-offs, or going into overdraft to simply buy the basics – with nowhere to turn for the help they desperately needed.

Together, these generous donors decided to plug the gaps, and provide more resources, by creating a central hub where anyone of any background could find help: the Flatbush Community Fund.

FCF touts itself as a unique multiservice organization, helping with food, bills, clothing, and interest-free loans.

“We are trying to make it a one-stop shop, so that the people who need help have one address that they can turn to,” said Yitzy Weinberg, Executive Director of Flatbush Community Fund. “At the same time, we are rallying our community around those hit by poverty, illness, pandemic, and unemployment to bring us all together to help each other.”

The rapid growth of the organization in such a short amount of time is astonishing, with millions of dollars fundraised and distributed. Its success in three short years is nothing short of stunning. It has distributed $2 million in aid to 1,200 families, distributed more than $400,000 worth of grocery vouchers to over 550 families, helped raised funds for 65 weddings, and funded $500,000 in interest-free loans.

And, FCF has evolved from a small organization with a cubical in a shared office space, to a real location and two full-time staffers.

Some 400 volunteers have stepped up to the plate to distribute goods and services, and the board is dedicated to investing their own spare time to help in as many ways as they can.

Board member David Heskiel proudly states, “I am privileged to be involved in the truly remarkable and heroic work the Flatbush Community Fund does on a daily basis to alleviate the financial stress of needy families in our community.”

Unique to our community, they provide free tutoring services to 200 children on a monthly basis, as part of a program that has demonstrated enormous tangible results, receiving praise from schools, donors, and students. The goal of the tutors, say organizers, isn’t merely to attend to those students who have slipped academically, but also to ensure they are proactively keeping up with their studies.

These initiatives have received the emphatic endorsement of an exceptionally wide range of community institutions and leaders. They have the support of 200 local shuls, and of prominent rabbis such as Rabbi Yisrael Reisman, Rabbi Elya Brudny, Rabbi Moshe Tuvia Leiff, and Rabbi Moshe Bergman.

Teamwork

Realizing that no one single organization can do it all, FCF immediately networked with an array of other organizations to more effectively serve the community. UJA Federation, Met Council, Tzur, and COJO are just a few agencies that have teamed up with FCF to provide more assistance to more families.

Tzur has a wedding fund matching scheme, dollar-for-dollar, that has given a half-million dollars to offset simha costs. Leon Goldenberg and COJO have offered various resources to process interest-free loans, with $1.5 million already collected by FCF and given out to those who need a helping hand. For their part, UJA has offered grants and funds, financial mentoring, and helping with the food pantry. And Met Council has also joined in, as a channel to help those with emergency utility and rent expenses.

“We just gave wedding assistance to a single mother,” Weinberg says. She reached back out to me to thank me. She was incredibly amazed. She couldn’t believe it. She filled out the application, we went through the vetting process, and she got thousands of dollars toward her wedding expenses. She wrote a whole long letter. She couldn’t contain herself about the burden taken off of her. Besides the financial burden, there was the emotional component of feeling that there are people there for her.”

This wasn’t unusual, Weinberg noted, as thank-you letters, voicemails and emails come in on a constant basis from those who have felt incredibly impacted by the work FCF does.

“It was also the fact that someone was there for them, and cared about them, that they were part of a community. It meant something to someone. It really brought home, to me and others, that these efforts really help.”

Streamlining Charitable Efforts

Weinberg became involved shortly after the organization was conceived, and quickly learned that there was a widely-held misconception that the need wasn’t so dire, a belief that because so much money is typically raised for so many causes, everyone was taken care of. Alas, that wasn’t the case. As Weinberg puts it, “Many people were getting lost in the shuffle. There were gaps, despite the number of programs available.”

And even when an individual could be helped with several different services, he noted, “a person, especially in a crisis, doesn’t have the headspace to go from organization to organization.”

What he saw in FCF were committed and dedicated individuals who wanted to create a better, more streamlined, solution, and he jumped at the chance to become involved.

“It’s so gratifying to be able to know that you are on the front lines of providing help, every day, for people when they need it,” Weinberg reflects. “There are many needs in the community that aren’t being met sufficiently. We are trying to fill those areas. We are trying to be the organization that everyone in Flatbush knows they can turn to if they have a problem.”

Weinberg works with Yonason Schwartz, FCF Director of Operations, both the only hired hands at FCF.

“We’ve taken on this monumental challenge and helped create this unique organization that we now have,” Schwartz says proudly.

Of critical importance for him to express is that FCF provides not only critical aid, but also a method whereby people can request help discreetly, in the form of an online application.

“People already go through a lot of shame, and discomfort, when things get bad,” Schwartz explains, noting that this is one of the reasons why many people shy away from asking. “They shouldn’t have to deal with the embarrassment of reaching out for help.”

A Plea for More “Fuel”

As incredible as the growth of the organization has been, however, there is an ever-growing need for donor contributions, in order to keep up with rapidly increasing demand for grocery store vouchers, food pantry items, loans, and other vital forms of assistance.

If there was a time-sensitive message to our community Schwartz and Weinberg want to leave us with, it’s that we can all chip in wherever we can, and all do our part to come to the aid of our fellow Jews.

“We have the vehicle to help people, but we need to be fueled more,” Schwartz pleads. “Help your friends and neighbors, and let’s all give to this cause!”.

Added Weinberg, “We need to get community leaders to buy in, and help us help the community. The sum is greater than its parts in the Flatbush community. There are needs in every shul in Flatbush. A stronger Flatbush community is better for everyone.”

For more information, please visit FCF’s website, www.fcfund.org.

Moms of Pandemic Babies Share Their Stories

Frieda Schweky

Going to the hospital to have a baby is a very exciting, emotional, and sometimes stressful, venture. During a global pandemic, all those emotions drastically increase.

New moms-to-be set to give birth between late March and early May, 2020 had just two options: either stress and worry, or don’t think about it and trust that it’ll work out. Pretty much anything they thought they had planned for the birth of their 2020 child and what followed post birth, went straight out the window as soon as COVID-19 hit our shores. Hospitals were constantly changing their procedure and policies for labor and delivery, and since you don’t choose your child’s birthday, you just didn’t know which set of rules would be in force when the baby started knocking on the door, ready to emerge into what had become a crazy world.

All women have birth stories, some more fascinating than others, but none can compare to the stories of babies delivered amid the pandemic chaos. When the doctors and nurses need to consider the possibility that you’ve contracted a highly contagious and potentially deadly virus, tensions are sky high, and nothing is normal. Many of our community women had this (hopefully) once-in-a lifetime experience. Here are some of their stories.

Jenny Jajati

I gave birth at NYU hospital at the height of the pandemic, on April 1, 2020. I was instructed to bring only one person to the hospital, but this was my first child, so we brought my mom along anyway, hoping they’d let her in. Long story short, they didn’t. My temperature was checked, as was my husband’s. It was still early, so there were no COVID tests available, and masks weren’t yet required.

After a grueling four hours, my son was born, and he didn’t leave my side the entire time. No nursery. My husband was allowed to stay as long as he was healthy and in the same room as us. If he would leave the room, he would have to leave the hospital and not be allowed to return. After no sleep the entire first night, my husband was worn down and had a fever. They made him leave and held me an extra day for observation.

My son’s berit was like nothing I had ever imagined it would be. Only six people attended – my husband and I, my in-laws, and my parents. My siblings were instructed to stay upstairs, and my siblings-in-law stood outside and peered in through the window. As the berit took place on the first day of Pesach, there were no pictures taken, and no Zoom for all the family and friends who should have been there.

If I had to take one lesson from this experience, it’s that you really need your mom during labor. I couldn’t control that, and if I had to choose again, I’d probably still choose my husband so he wouldn’t have to wait for me to get out of the hospital to meet his son. But nonetheless, it was hard, and I wished my mom was with me.

Celia Safdie

Lenox Hill, the hospital where I gave birth, was eerily silent on the day my daughter was born – March 18, 2020. No hallway hustle and bustle could be heard outside the delivery room door. It was truly the strangest experience. In fact, if I had to pinpoint the strangest part of giving birth during a pandemic, I’d say it was the quiet city hospital. It smelled of sanitizer, and when I had to use the restroom, I wasn’t sure if I’d be allowed to leave my room.

At that point, the pandemic was very new. They had no COVID tests for us, and masks weren’t yet required. The baby nursery was still open. Lots of precautions that were put in place for the pandemic hadn’t kicked in yet. One thing that was enforced was that only my husband could come to the delivery, and no one could visit during recovery. It was very isolating, but at the same time, I was wary of being around people because of this fast-spreading virus. I shared a room with another couple, and I remember feeling too close. Uncomfortably close. Conflicting feelings, I suppose. I just wanted my family around me, and I wasn’t able to have it that way.

My husband named our daughter himself in our home, with our family and friends joining us virtually on Zoom. What I took away from this experience is to just be happy for what I have. I spent so much quality time with her. Our bond was so tight because I couldn’t hand her off to anyone else; it was just us. In the end I saw it as something positive.

Margaret H. Mizrahi

I gave birth to my fourth child in Monmouth Medical Center on April 13, 2020. I was expecting to deliver at Lenox Hill in Manhattan, but due to the virus, I did the unheard of – I switched doctors in my final trimester. The goal was to avoid the horror stories I was hearing about the city hospitals during the pandemic. I feel it was the right decision, and Monmouth ended up being quite calm.

My husband was allowed to join me for the birth and recovery, but once he left, he wasn’t allowed back. When we arrived at the hospital, there was a tent outside, and we were asked to go into the tent to get our temperature checked and to be questioned about whether we’d been exposed to the virus. No COVID tests were given because of the shortage at the time.

We got in the hospital, and it was such an unusual experience. It was quiet, almost tranquil. Things were clearly not normal. I had to wear a mask during the entire ordeal, even during labor and birth, in which one is asked to take deep breaths. It made it even more challenging, but not as hard or scary as one might think.

Recovery was really something different. There was no nursery for the baby, so she was with me the entire time. No visitors, no nurses checking in, no one waking me up to check my vitals or take my blood. They just left me alone. I imagined how scary it would be if this was the drill when I had my first kid. Also how potentially dangerous it was. If, Gd forbid, something was wrong with a mother or a baby, no doctors would have known, because they really did not check. Of course, this also meant that they didn’t offer nursing classes or check if the baby was latching properly, which is really important for new moms. You got the vibe that they all feared their patients. What a strange time to be in a hospital.

When we took the baby home, we named her – just me and my husband. I was in my pajamas. I honestly thought this made a lot of sense, a lot more sense than business as usual. Had it been a normal year, and I had a boy, it would have been a whole expensive ordeal. I don’t see the point in throwing out thousands of dollars every time a couple has a boy. And besides for the money, a new mom just had major surgery, has a highly dependent newborn, and is then expected to plan an elaborate event in eight days. It’s just so hard and can feel really unfair. This was a relief, a huge thing off my chest. No big social gathering, no pressure.

Yvette Franco

I gave birth to my second child, a boy, in Maimonides Medical Center on April 2, 2020. Like most hospitals during the pandemic, Maimonides was only allowing one person to be present for the birth. I understand why most people chose their spouse or mother to join them, but I chose my sister. My reasoning was that if I was going to be in a compromised state with a newborn, I don’t want my husband or my mother catching COVID.

I walked into the hospital with a full hazmat suit on. I wasn’t taking any chances during that crazy time. It was right at the beginning of COVID, and we knew nothing, just that it was highly contagious and people were dying. When I wasn’t wearing hazmat suits, I was constantly sanitizing my hands.

Unfortunately, Maimonides does not offer private rooms for postpartum recovery, so I had to share. After the birth, my sister had to leave, and I was on my own. I instructed the nurses not to bring me my baby for the duration of our stay. The nursery was open, and I thought he’d be more protected from COVID there. I felt judged, but I was doing what I thought was best for my baby.

I’m not sure I can blame this on COVID, but at one point I was in pain and had to wait four hours for someone to finally bring me Tylenol. I was alone with no one to advocate for me. Fortunately, I was sent home early; they weren’t requiring the usual two-night stay.

The best part, perhaps, about this whole ordeal was not having to plan a berit during recovery. The berit was on Pesach, with just me, my husband and the mohel. For months, my husband and I couldn’t agree on a sandak, so this experience really taught me that you can’t plan. My husband ended up being the sandak, because he was the only one there…

Katie Dweck

During my past pregnancies, leading up to the due date I would stock up on what I might need for the baby. I prepare the nursery and a hospital bag. This is called “nesting.” Nesting in 2020 took on a completely different identity. Instead of choosing paint colors and layette, we were stocking the freezer with meat, and the linen closet with toilet paper and diapers. My husband and I both felt the urge to nest in this exact same way. I thought it was funny, but also appropriate.

Having had bad experiences in the hospital where I’ve delivered in the past, I switched doctors for this pregnancy to be able to deliver in Staten Island. Little did I know at the time how this really saved me. If the hospital I’d gone to in the past was rough pre-COVID, I didn’t want to find out what it was like during…

My due date was May 6th, and I gave birth the very next day. Leading up to the birth, I was very stressed out knowing I’d be required to mask up. At the time we had just started wearing masks, and I didn’t know the difference between breathable masks and, well, non-breathable ones. So basically, I bought a cute mask to bring to the hospital, not taking into account the number one thing: whether I can breathe in it. And the answer to that question that didn’t occur to me, was no. I could not breathe well in it, but I thought that this is just what masks are. To this day, I won’t wear it to even run into a store for ten minutes, because it’s my least breathable mask. You live and learn…

They took a temperature check when I signed in, and then a COVID test in the delivery room. The COVID test was so painful – it felt like the stick went so far up my nose it poked my brain! It almost bothered me more than labor pains…almost…

The hospital hallways were nearly empty. I remember thinking that I liked it this way. It was far more peaceful. I recall nurses in the other hospital having loud conversations in the hallways and waking me up, and once again I felt lucky to not be there. The bed next to me in recovery remained empty for the duration of my stay. My husband was told he could stay if he didn’t leave my side. The minute he stepped foot out of the recovery room, he would have to exit the premises and not return. This actually worked to my advantage, because the nursery was closed and someone had to take care of the baby that night. I was grateful to my husband for taking the night shift and letting me rest.

I gave birth to a girl on Thursday. While I was focused on her and recovering, my husband was planning a super intimate kiddush in our house Shabbat morning. Just our parents and siblings were invited. We notified everyone that masks were required, and only grandparents with gloves could hold the baby. My husband left me in the hospital Friday morning to prep the house for the kiddush and to buy what we needed. He picked me up that afternoon, and they took so long with the discharge that I got in the shower just minutes before Shabbat.

I could not believe my husband named our baby in our home with just a siddur in hand. I still sometimes have doubts, like, is she really named? Just kidding, but really… Anyway, the kiddush was intimate, and I enjoyed it so much. We hadn’t seen our siblings in months, and it was nice to be together.

Healthy mom, healthy baby. That’s what we always pray for, and that’s what’s important. These birth stories are unique, different from those of any other time in modern history, and deserve to be documented. With modern medicine advancing at the speed of light and new vaccines rolling out around the world, we look forward to healthier and happier times – and births!

Riddles – April 2021

Time Puzzle

SUBMITTED BY ELLEN G.

What time is it when it is halfway through the second half of the day? Assume that a day starts and ends at midnight.

Last Month’s Riddle: Stop and Go

Usually, red means “Stop” and green means “Go.” But can you think of a situation in which red means ‘Go” and green means “Stop”?

Solution: When you are eating a watermelon, the red part is good to eat – but when you reach the green part (the rind) – you should stop.

Solved by: Yosef Gindi, Sarine Netanel, Family Blum, Jackie Abboud, The Shmulster, and The Big Cheese.

Junior Riddle: Word Riddle

SUBMITTED BY MARCUS L.

Which word in this sentence is misspelled?

Last Month’s Junior Riddle: Lost and Found

What is lost whenever it is shared?

Solution: A secret!

Solved by: Hami S., Sammy Seruya, Family Blum, Jackie Abboud, Terry M., and Big Mike.

Mabrouk – April 2021

Births – Baby Boy

Jason & Annette Dana

Births – Baby Girl

Rabbi Joey & Rebecca Sultan

Michael & Elizabeth Hirschler

Bar Mitzvah

David, son of Meyer and Joy Assoulin

Joseph, son of Mr. & Mrs. Ike Dweck

Judah, son of Mr. & Mrs. Marc Shama

Jimmy, son of Mr. & Mrs. Ralph Hanan

Engagements

Ralph Marizan to Adele Setton

Sam Cohen to Aura Franco

Josh Greenstein to Sabah Orly Halawani

Weddings

Jojo Sasson to Jennifer Anteby

Michael Levy to Clair Khafif

Moshe Cohen to Caroline Cohen

An Inspirational Day at Bet Yaakov of the Jersey Shore High School

For its third consecutive year, Bet Yaakov of the Jersey Shore High School created an event to foster ahdut and create zehut at the Jersey Shore with their annual Amen party.

Women from all parts of the community gathered to recite berahot and answer amen. Every table of guests had platters of foods for each of the different berahot. Rabbi Edmond Nachum conducted the program and explained the importance and meaning of each berahah and the significance of answering amen.

During the event, the women heard words of hizuk from Mrs. Chany Shelby, who spoke about finding happiness in challenging times by looking for the hashgaha of Hashem in our life. She brought out her message by showing how the miracle of Purim is the perfect example of seeing Yad Hashem. The story of Purim took place over many years with a number of seemingly random happenings. However, at the end of the story, we can see how it was all woven together to give a complete picture of Hashem’s hashgaha in the world and how He has a master plan that all works out to be miraculous.

Three years ago, Mrs. Ronit Nachum and Mrs. Chaya Jacobowitz had a vision of seeing our community women gather together in unity for something truly meaningful, and every year since then they have brought that vision to fruition. They worked tirelessly with the senior class of BYJS and the class mothers, Mrs. Marjorie Kairey and Mrs. Raquel Kanefsky.

May the hundreds of powerful berahot and amenim of the young girls and women of our community be a zehut for us all.

Sponsorships Available for Ahi Ezer English Judaica Library

The Ahi Ezer English Judaica Library, which has been serving our community for over 28 years, is now offering sponsorships of up to $1,800. Book sponsorships are also available for $301. If you are interested in being a sponsor or for additional information, please call 718 872 7316 or email: ahiezerlibrary@gmail.com.

Rabbi Uziel Admoni Welcomes Captain Derby St. Fort of the 61st Precinct

Rabbi Admoni and Rabbi Bouskila with Commanding Officer Captain Derby St Fort.

Last month, Rabbi Uziel Admoni and Rabbi Gad Bouskila eagerly welcomed and congratulated the new commanding officer of the 61st precinct in Brooklyn – Captain Derby St. Fort. St. Fort, who appreciated the warm welcome, said, “I am honored to take on the role as the new Commanding Officer of the 61st Pct. I look forward to working together with the community as we enter 2021.”

New York to Allow Weddings for Up to 150 People

As of March 15, 2021, New York State will permit weddings of up to 150 people. However, the list of safety requirements for weddings is quite extensive. All attendees of weddings and catered events must show proof of a negative PCR test within 72 hours of the get together. Or, they have to show proof of a negative rapid test within six hours of the event.

Employees and staff at event venues must undergo testing every other week. Those who have received both doses of the vaccine at least two weeks before the event do not have to undergo these state testing requirements.

Upon arrival at the wedding, guests must wear a mask unless they are eating, drinking, or sitting at their assigned tables and must remain at least six feet from others who are not in their “immediate party, household, or family.” Moreover, tables have to be spaced at least six feet apart.

While cocktail hours are permitted, guests may not snack or drink with others who are not in their “immediate party, household, or family.”

Guests are only allowed to dance with people in their groups who are seated at their respective tables. They can only do so in a “dance zone” – which would be located a minimum of six feet from other such zones.

Under the dance zone requirements, each one has to be at least 36 square feet. Dancers in one zone are not allowed to go into other zones.

Abraham Accords Boost Demand for Kosher Cuisine in UAE

“We always saw it as food being ‘culinary diplomacy,’ a way of bridging cultures, a way of getting to know each other, because your food is your identity.”

DAVE GORDON

As the lone kosher food provider in the United Arab Emirates, Elli Kriel used to deliver about a dozen or so meals a month to businessmen and travelers passing through.

Two major events happened that changed her small upstart boutique catering business, into a giant one, now globally recognized.

For one, the UAE government proclaimed 2019 “The Year of Tolerance,” a breakthrough for interfaith and religious relations. It meant that the 1,500 or so Jews believed to be living in the UAE were recognized as an “official” part of the country’s cultural fabric.

Towards the second half of 2020, the UAE was the first country to sign the Abraham Accords, the deal that normalized ties with Israel. This spurred some 130,000 Israelis to visit UAE. And as it happened, many sought homemade kosher meals, which Elli provided.

Today, Elli’s business flourishes. Demand for her kosher delicacies has skyrocketed, to the tune of 15,000 meals produced in the past 12 months. Elli’s UAE-based kosher food has attracted global attention, including articles by Thomas Friedman in the New York Times, among others, who marveled at Elli’s trailblazing kosher business in a formerly quite unlikely place.

In the Beginning

Ross and Elli Kriel and their three children moved from South Africa to Dubai in August, 2013. A major hurdle was figuring out how to create a Jewish life for the family in a place where there was almost none before. They managed to cobble together a regular minyan in their living room, and while they never hid their Judaism, they did not flaunt it either.

“We never really spoke about our Jewish identity publicly. We were very quiet about it. So, if people would ask us about our religion, we would tell them. And if people wanted to know why we couldn’t go out on a Friday night, or why my children couldn’t come to birthday party on Saturday morning, we would say why, and we never experienced any negativity. We always experienced, ‘Oh, you’re Jewish. My friends back in New York, or my friends back in Toronto, or my friends back in Montreal, or my neighbor was Jewish.’”

Today there are two synagogue buildings and two kosher restaurants in UAE, but when they arrived, the Kriels were the only kosher family they knew of in the city. As word got out there was a family who kept kosher living in Dubai, Elli began to receive requests from travelers to provide kosher meals.

“They obviously bring crackers and tuna, and maybe some vacuum-packed meats and whatever else. But you know, people needed food. So, they would contact us, and ask us to help them with food, and my husband would say, ‘Don’t worry, my wife will help you,’ and off, I would send some food.”

Originally a sociologist and an academic, Elli became a de facto caterer virtually overnight. “And that just grew over time.”

By November 2019, Elli’s business had blossomed to the point where she was able to attend the New Jersey-based Kosherfest – the world’s largest kosher industry convention – to showcase her catering company, Elli’s Kosher Kitchen.

The Catering Business Takes Off

Elli’s first official foray into large scale catering was for a conference in Abu Dhabi, where a group of rabbis were gathering. Some hotels made inquiries, too. “Requests were getting bigger and bigger, and this turned into something that was enough to be a business,” she recalled. “I was working with two people at home. We were constantly on our feet, sending packages and packages of food around the city daily.”

The Abraham Accords caused an influx of diplomatic missions, President Donald Trump’s son-in-law and adviser Jared Kushner, and Israeli leaders, on their visits to the UAE. Elli’s food was in high demand during the normalization deal.

“It was amazing. But not only that, also just an honor, really, being this homegrown business, in the UAE. I was representing the government of the UAE in welcoming Israelis,” Elli recalls.

“Everyone was shocked at how sudden this was. That automatically put a massive focus on my business.”

Hotels, Israeli tour groups, and government offices in UAE contacted Elli, having realized a need to provide kosher food. December began the wave of 130,000 Israeli visitors. “My business just sort of skyrocketed.”

Her deliveries “went crazy” and to keep up with demand Elli had to close the delivery section down for two weeks. To fill the slack, she opened a popup restaurant, inviting people to come eat, rather than sending off parcels.

Food Featuring the Best of Both Worlds

Elli realized that she could combine Emirati cuisine with Jewish cuisine and she developed a hybrid menu for customers to enjoy the best of both worlds.

“Customers don’t necessarily want to eat gefilte fish and latkes every day. They want to try something with a local flavor. I want to make it familiar to them, and blend things, to come up with something new, and to give them access to Emirate food.”

Elli dubbed the fusion cuisine Kosherati. “If you look at Jewish cuisine around the world, it reflects the local environment. You have all these influences. So, you know, Ashkenazi food in the U.S. is going to be different from Sephardic foods coming from Morocco,” she noted.

“Because the UAE doesn’t have any real direct history with the Jewish community or Jewish individuals and Jewish culture, I thought that if we are going to start developing Jewish foods in the UAE, it should take on the flavor of the environment. And that’s how Kosherati came about.”

Food as a Vehicle for Sharing Cultures

This culinary fusion had been a work in progress for some time. It grew out of Elli’s desire to experience Emirati culture through food.

“I couldn’t just eat the local food because I needed to keep kosher. So, I started making it myself, looking at recipe books,” Elli noted. It was difficult to find recipe books for Emirati food in English, however, but one of two she discovered was written by the German ambassador’s wife, who had interviewed a number of Emirati women, who offered their traditional recipes.

“So, this resonated with me, because I was also using my own home-cooked recipes, both Jewish and international.”

Prior to the “normalization” with Israel, Elli befriended a local Emirati woman, Mai Al Budy, who ordered fela from Elli. They found common ground and met regularly for coffee, eventually gravitating to discussions of food and to sharing recipes.

“We always saw it as food being ‘culinary diplomacy,’ a way of bridging cultures, a way of getting to know each other, because your food is your identity. Basically, it reflects your history, reflects where you come from, it reflects where you are today, it reflects your social status and life,” Elli says.

“By presenting one’s food to another culture, you get to know their culture intimately; you get to know the identity of each other. This was a way of building a friendship. And we were hoping that it would be a way that others could also, through our food, come to experience each other positively.”

Today, Elli blends (and sells) her own Emirati spices, including one called bazaar. She also cooks an Emirati pancake called chebab, made with saffron and cardamom. The pancake is folded, and then eaten with date syrup or labneh. Elli has dubbed it her version of “Emirati blintzes.” Another fusion creation is balaleet kugel, cooked with sugar and saffron, made with vermicelli and eggs, with an omelette on top. Her gefilte fish is made with local spices.

Much to her surprise, many Emiratis who had studied or traveled to the U.S. had discovered Jewish foods and came to Elli with their wish lists of Jewish cuisine. They enjoy her traditional rugelach, kugel, babka, latkes, matzo ball soup, and Israeli dishes.

“People just went crazy here for it, locals and residents, and it was what I described as ‘nostalgia eating.’ Sitting in their homes, wanting something of comfort,” Elli says. “I had an overwhelmingly positive response.”

Elli’s Business Explodes

In recent months, Marriott Hotels franchised Elli’s business in Abu Dhabi, invested in the business, and opened a production kitchen, the main distribution center for products in and around the UAE. There, Elli caters for 70 hotels.

This past Passover, Elli partnered with V Hotel Dubai by Curio Collection, where she and her team cooked daily meals for kashrut observant guests staying at Habtoor Palace Dubai, LXR Hotels & Resorts, V Hotel Dubai by Curio Collection, and Hilton Dubai Al Habtoor City. Food products were shipped from

the U.S. and Israel, and were prepared by local chefs, as well as chefs from Egypt, Syria, India, and Nepal, overseen by a mashgiah from Iran.

The menus featured local cuisine, such as Arabic sausages, molehea (a local vegetable similar to spinach) cooked with chicken, bamriya (okra with tomato sauce), Arabic salads, as well as dishes made with rosewater and pomegranate molasses.

This month, Elli will be providing supermarket-ready pre-packaged foods and will be providing sandwiches to a local coffee chain, three airports, the mall of Emirates, and the touristy Dubai Mall.

“It’s an exciting time, and I think it’s going to get more exciting,” Elli says.

“I’m so thrilled with the way the business has grown over time, and the acknowledgement I’ve received from people in the UAE and from around the world who have eaten my food.”

Community Ingenuity

Last month’s cover story (Ingenuity in the Face of a Shutdown) about some of our community’s successful entrepreneurs was truly inspirational. The economic crisis due to the pandemic can feel challenging and terrifying, but the article showed how the current environment can be an ambitious time for young entrepreneurs to launch the startup of their dreams.

It was really fascinating to read about the success of our community’s young entrepreneurs. And what a great list of business innovators we have! I think my favorite quote was from Jessica Esses, who said, “I am so grateful to have been able to build a new business out of the rubble of 2020, and I truly believe that everything is from Hashem.” This is such an important message!

Hopefully, by sharing their stories they will encourage and motivate others to do the same.

Sharon D.

Yemen Rescue Mission

Last month’s feature story about the Yemen rescue mission was terrific (Sephardic Heritage Museum’s Yemen Rescue Mission). What a wonderful achievement for the Sephardic Heritage Museum. I was truly amazed when I read of their daring rescue mission. It is definitely worthy of a documentary. If to save one life is as if one has saved the whole world, how many worlds has this amazing organization saved? More publicity should be out there so others can know what happened.

Ralph W.

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I just have one word to describe the efforts of the Sephardic Heritage Museum’s recuse mission – INCREDIBLE! After reading the article – I felt so proud to be part of this remarkable community.

However, I would like to clarify one common misconception about the remaining Jews in Yemen. Many people find fault and blame them for not leaving their country sooner. But, several factors need to be taken into account before anyone judges them. Perhaps they were trying to preserve a community that dates back over 3,000 years. Perhaps they don’t wish to leave behind their culture or the graves of their ancestors. Or perhaps there are elderly who need care and would not survive a move to Israel. Just a few points to think about…

Reuven B.

Mitzvah Man

One of my favorite columns in your publication are the stories from the Mitzvah Man. And last issue’s story was one of the best yet (“What Else Do You Need?”).

I very much agree with the idea of seeing beyond the surface and understanding a person’s plight. People do not usually like to accept help that is so much needed. But when it is in front of them, they have no choice, and cannot refuse – and they will accept it and appreciate it. I often do this. I know that if I ask my friends, they will reject the help, but the key is, “Emor me’at ve aseh harbeh – say little, but do much.” Just do it!!! We need more people to just help, and stop worrying about the semantics. This world would be a better place! Thank you for a meaningful article that hits home. And thank you Mitzvah Man for leading by example!

Karen P.

Symbolic Foods

Thank you very much for a well prepared and thoughtful summary of the seder (Symbolic Foods of Passover). I would like to share another lesson that we can learn from the foods of the seder. The matzah which we eat on Passover needs to be baked quickly. The spelling of “matzah” is similar to “mitzvah.” Just as we shouldn’t delay in the making of matzah, so too we shouldn’t procrastinate in performing a mitzvah. The lesson of matzah is to seize the moment. Delaying even one second can mean the difference between an opportunity gained or lost. Hag Sameach!

Daniel M.