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The Battle Over the Coney Island Casino Project Continues

ELLEN GELLER KAMARAS  

 

Did you know that the Thor Equities Coney proposal is not the first attempt by developers to “revitalize” the Coney Island Boardwalk?  Casino gambling became legal in Atlantic City in 1976 and casino fever captivated Coney Island investors.  

Atlantic City and Coney Island have been competitors since the late 1800s when both vied for the title of best resort on the East Coast. For a short time during 1979, the asking price for Coney Island Boardwalk real estate increased from $3 to $100 per square foot in anticipation of a casino.   

At that time The Casinos for Coney Committee pushed to permit casino gambling in Coney Island, and a New York State Legislature proposal was considered. However, Donald Trump, son of developer Fred Trump, had casino interests in Atlantic City and was wary of potential competition. His father lobbied strongly against the Legislature’s proposal and the referendum was killed before it reached the voters.  

Recap 

Coney Island is one of three downstate gambling casino sites in the NYC area for which developers/gaming companies are bidding for licenses. 

A 40-page public engagement report was released on July 11 by the office of Brooklyn Borough President Antonio Reynoso. It shows that his office received about three responses that are opposed to the Coney Project for every response in favor.  Over 200 people provided feedback. Reynoso is still undecided about the casino plan. 

 

The Coney Island casino’s champions envision the project providing increased employment, visitors, and money.  Opponents see minimal economic benefits. They point to the disappointing outcomes in Atlantic City, are wary of increased crime and traffic, and note the dangers of having only limited security resources.  They are also concerned about the harmful influence the casino would have on our children and families. 

Review of Key Points. 

The Coney details depend on a request for proposals (RFA) issued by the NYS Gaming Commission in January 2023. The approval process is expected to be lengthy, and no determinations will be made “until sometime later in 2023 at the earliest.”  

Joe Sitt, a real estate developer for Thor Equities, is hoping to be awarded one of the three downstate casino licenses 

Sitt’s goal is to turn Coney Island into a year-round destination instead of a summertime hangout primarily limited to the boardwalk.  Thor is expected to spend $3 billion to redevelop five acres that would include a casino, a roller coaster, an indoor water park, hotels, and museums.   

A Gaming Facility Location Board was tasked to oversee the application process and select the three NYC casino sites.  

After its review, the Board will make recommendations to the Gaming Commission, which is authorized to decide which licenses to award.  

The conditions required for the Gaming Commission to approve a casino application include gaining public support from community advisory committees as well as compliance with state and local zoning laws.  

Applicants to this RFA must first be approved by a community advisory committee and complete the municipal zoning process before the evaluation of any applications.  

The application process allows strong community opposition to defeat a casino bid before state regulators can even review the application. 

For each application, a local Community Advisory Committee was formed to hold public hearings and issue a formal finding of how much community support the proposed casino has. 

At least two-thirds of the committee members must approve the project before state regulators begin evaluating the application. 

  • On March 3rd, Thor’s consortium released renderings for “The Coney.”   
  • The PR is brimming with talk of “economic opportunity, “revitalization,” and “resiliency.” 

 

  • On March 6th, community leaders and activists voiced their views for and against The Coney. The United Front Against Displacement hosted a rally outside the YMCA before a planned meeting with Brooklyn Borough President Reynoso. 

 

  • Protests resumed against The Coney on April 19th. Almost 200 residents gathered at Gargiulo’s Restaurant for an open forum and collided over The Coney’s potential impact on their community. Most of the feedback was negative.  

 

Community Board 13 Chairperson of Coney Island, Lucy Diaz declared: “We don’t want what Atlantic City has. We’re already drowning in traffic half the year. Now you want to bring more traffic in?!” 

Robert Cornegy, a former NYC council member, is a consultant for The Coney and describes his support for the casino in altruistic terms, committing to an economic development agenda. He has knocked on over 16,300 doors to get 4,000 physical signatures in favor of the casino.  

Community Opposition 

 

On April 26th, Community Board 13 members voted online on an official resolution opposing the Coney Island casino.  The resolution passed by an overwhelming vote of 23-8, rejecting the casino proposal.    

The Community Board’s resolution is non-binding, has no legal bearing, and cannot singlehandedly stop the casino project.  However, Community Board 13 includes many local politicians who will have a legal say on the project in the future and the Community Board’s vote does not look promising for the project.  

Councilman Ari Kagan, one of these local politicians, backed the Community Board’s majority vote.  His arguments:  The Coney will bring more traffic, crime, and mental health problems. 

 

The Sephardic Community Federation took a firm stand against the proposed casino.  Spearheading the “No Coney Casino” initiative, the Sephardic Community Federation launched the website noconeycasino.com, urging all community members to join their cause by signing a petition protesting the casino’s approval.   

 

New Developments 

 

  • Thor is finishing its RFA and waiting for NYS to post a submission date. 

 

  • Thor expects its entertainment complex to bring approximately 4,000 union jobs to the neighborhood.  Cornegy believes they will be decent paying, year-round jobs in hospitality, hotel, and gaming.  

 

 

In response, Community Board 13 Chair Diaz says these jobs are not necessarily the best fit for the make-up of the community and wants more information including the percentage of jobs that will go to locals. 

 

New York City Housing Authority Housing:  Another concern is that approximately 11,000 of Community Board 13 residents including Coney Island/Brighton Beach live in NYC Housing Authority public housing.   

 

These residents are required to meet NYCHA lower income criteria to maintain their current rents and therefore may not want to apply for casino jobs.  Coney Island also has a large senior citizen population that only would be seeking part-time work so as not to put their Social Security benefits at risk. 

  

  • Immigrant Residents:  Two of the proposed casino sites are in working-class areas with large populations of immigrants.  In Flushing, some have united to fight the project, fearing that it will do more harm than good. Similarly, a rising number of Coney Island residents are against The Coney, claiming that it would usher in a wave of gentrification that would also destroy Coney Island’s unique character.  

 

The consortium continues to promote that The Coney will bring an economic boom and rejuvenate the iconic and aging boardwalk.  A political consulting firm, Red Horse Strategies, was recently hired to do PR for the project. 

 

NYC Mayor Adams has not backed any specific casino project.  One large hurdle is that NYC zoning laws currently do not permit casinos.  Mayor Adams’ Deputy Press Secretary C.K. Lutvak indicated that Adams’ City of Yes for Economic Opportunity zoning proposal would make it easier for the casino to be built. 

 

Jenny Hernandez, a 30-year-old Mexican immigrant, has lived in Coney Island since she was a child.  In her opinion, The Coney will destroy the cultural diversity of the area.  “They will push us out and push local business out.” 

 What Can You Do? 

Sign the “No Coney Casino” petition electronically, which takes only 30 seconds. Go to noconeycasino.com and simply click where it says, “Sign the petition.” 

 

Contact the officials below to find out who is representing you at the Community Advisory Committee meetings.   

 

Communicate your Questions and Concerns to: 

NY State Senator Jessica Scarcella-Spanton, 718-727-9406.  

Assemblyman Michael Novakhov (District 45), 718-743-4078. 

Local City Council member Ari Kagan (District 47), 718-307-7151. 

Brooklyn Borough President Antonio Reynoso, 718-802–3700. 

Mayor Eric Adams, 311. 

Governor Kathy Hochul, 518-474-8390. 

Ellen Geller Kamaras, CPA/MBA, is an International Coach Federation (ICF) Associate Certified Coach.  Her coaching specialties include life, career, and dating coaching.  Ellen is active in her community and is currently the Vice-President of Congregation Bnai Avraham in Brooklyn Heights.  She can be contacted at ellen@lifecoachellen.com(www.lifecoachellen.com). 

Love, Marriage, and Hakafot

Men don’t usually sit over coffee talking about their marriages. That’s why a particular conversation I once had with two other men really sticks out in my mind. 

 

The three of us were sitting and discussing the joys of wedded life. “I love my wife,” Benny said. “That’s why I do everything she asks me to do. She says, ‘Benny, please take out the garbage,’ and right away, I take out the garbage.” We all agreed that Benny loves his wife.  

 

Not to be outdone, I said, “I also do everything my wife asks me to do. In fact, she doesn’t even have to spell out what she wants. It’s enough that she says, ‘Whew! That garbage bag is sure smelling up the kitchen!’ for me to understand that she wants me to take out the garbage. Which I do, of course.” We all agreed that I love my wife even more than Benny loves his.  

 

But in the end, it turned out that Steven’s marriage was the most loving of all. Steven’s wife doesn’t have to ask him to do things for her. She doesn’t even have to drop hints. “I wake up in the morning,” Steven explained, “and I just know that she wants me to take out the garbage. Or buy her a gift like a piece of jewelry. She doesn’t have to crinkle her nose or mention the ring her cousin Sarah got for her birthday. I just know what she wants me to do for her, and I do it.” 

 

Showing Love for Gd – “Steven Style” 

 

The month of Tishre is replete with mitzvot, full of opportunities for carrying out Gd’s will. For more than three weeks, our days are filled with praying, repenting, fasting, feasting, dancing, building a sukkah, acquiring a set of a lulav and an etrog, or a bundle of hoshaanot, and dozens of other mitzvot, customs, and observances.   

  

The observances of Tishre fall under three general categories. There are Biblical precepts that are explicitly commanded in the Torah, such as sounding the shofar on Rosh Hashanah, fasting on Yom Kippur, and eating in the sukkah on Sukkot. There are also a number of rabbinical mitzvot – observances instituted by the prophets and the sages by the authority vested in them by the Torah. For example, the five prayer services held on Yom Kippur and the taking of the arba’ah minim (four species) on all but the first day of Sukkot are rabbinical institutions.  

  

Finally, the month of Tishre has many minhagim, customs that are not formally required by the Torah or by the sages. These include eating an apple dipped in honey on the first night of Rosh Hashanah and conducting the kaparot ritual in the wee hours of the morning on the day before Yom Kippur. The minhagim are not mandated by Biblical or rabbinical law, but by force of custom. These are practices that we Jews have initiated ourselves as ways to enhance our service of our Creator. 

 

Most amazingly, the climax of the month of Tishre – the point at which our celebration of our bond with Gd reaches the greatest heights of joy – is during the hakafot on Simhat Torah, when we take the Torah scrolls in our arms and dance with them around the reading table in the synagogue – a practice that is neither a Biblical nor a rabbinical precept, but merely a custom.  

  

For it is specifically through our observance of the minhagim that we express the depth of our love for Gd. The Biblical commandments might be compared to the explicitly expressed desires between two people bound in marriage. The rabbinical mitzvot, which Gd did not directly command but nevertheless constitute expressions of the Divine will, resemble the implied requests between spouses. But the minhagim represent those areas in which we intuitively sense how we might bring Gd pleasure, and in these lies our greatest joy. 

  

Yanki Tauber is an editor and an accomplished author.  

 

SCA Honors Rabbi Shimon Alouf

Last month, the Sephardic Community Alliance (SCA) held their annual campaign and dinner, graciously hosted by Paulette and Morris Bailey. They honored Hacham Shimon Alouf for his dedication and commitment to our community and our values.

 

SCA President Michael Mishaan opened up the night by introducing the SCA and sharing his involvement and commitment since its inception.

Former president and current trustee Jeffrey J. Beyda then gave an eye-opening presentation, in which he laid out the issues facing our community and the SCA’s role in addressing them.

Joey Harari then gave a touching tribute describing the immense impact Rabbi Alouf has had on our community.

Founder and host Morris Bailey presented Rabbi Alouf with his award on behalf of the SCA and the entire community.

Rabbi Alouf ended off the night by addressing the crowd and expressing his gratitude for the SCA and his support of their mission.

 

Exciting New Book Release!

Ralph Mahana and ArtScroll Publications are proud to announce the launch of a new book, appropriately titled, Very Good.  The book has received rave reviews.

“Your observations are true and uplifting. We are all your students and we can learn from your example.” – Rabbi Yaakov Hillel

“Some people like books on emunah and bitachon – Ralph is a living example of these concepts.”  – Rabbi David Sutton

“The author has turned his challenge into opportunity. He and his book are a source of strength and hope for all that face the tests of life. The book is very impressive, to say the least. Kudos!”  – Rabbi Eli  Mansour

“Unbelievable! Words sent from the heart enter our hearts.” – Rabbi Shlomo Diamond

The book is now available to order on Amazon or from ArtScroll at www.artscroll.com.

Prioritizing the Needs of the 11th Legislative District

By Assemblywomen Kim Eulner and Marilyn Piperno

As your 11th Legislative District representatives, we are committed to prioritizing the needs of our constituents. Unfortunately, that’s why we were forced to oppose this year’s state budget in several key areas.

First and foremost, our schools are in desperate need of more funding. Fully funded schools benefit our students and contribute to the development of our entire community. However, this budget fails to provide the necessary resources to support our schools adequately.

Additionally, property taxes continue to burden our constituents and make homeownership unaffordable for many. Unfortunately, this budget does not offer significant tax relief, leaving our citizens struggling to make ends meet.

Furthermore, millions of dollars have been taken from municipal property tax offset programs, adding more financial burden to our towns and hampering their ability to provide essential services.

On top of these concerns, the misuse of taxpayer money is a serious issue. The governor’s spending spree on unnecessary projects is 50 percent higher than during the previous administration. Secret projects, such as a municipal marina, a dominoes club, a jazz radio station, a French art museum, and cultural projects, lack transparency and leave taxpayers in the dark about how their money is being used

Our constituents deserve a budget that prioritizes their well-being and addresses the pressing needs of our communities. We will use our office to fight for increased education funding, effective property tax relief, and a more transparent and accountable budgeting process

Etz Haim: Shining Light on the Parasha

Rabbi Amram Sananes and Jack Rahmey’s new book, Etz Haim: Shining Light on the Parasha, is now available to purchase at Eichlers, Mekor Judaica, and Tehilat Yitzchak in Brooklyn.

This book of compiled essays on the weekly parasha includes meaningful and heartwarming stories, commentaries by esteemed talmidei hachamim, and concise, easy-to-read lessons that the whole family will appreciate. These divrei Torah will perfectly enhance every Shabbat table!

 

 

The LEV Organization – Agunah Awareness Event Fighting Get Refusal

Sarina Roffé 

In the realm of Jewish marriage, the plight of agunah women, who are unable to obtain a “get,” a Jewish divorce, has long been a pressing issue. Addressing this challenge head-on is The LEV Organization (Lev meaning heart) with the mission of liberating these women from their agunah status and enabling them to move forward with their lives.  

In just two years, the organization has successfully obtained 19 kosher gets, with 20 additional active cases and new cases emerging regularly. 

 

Rabbis Attend the Event Despite Threats

Recently, an Agunah Awareness Event was held at the DSN Beach Club in Deal, NJ shedding light on the issue of get refusal, with Rabbi Paysach Krohn, Rabbi Ronnie Kassin, and several courageous women sharing their stories. Also, Rabbi Daniel Friedman described the effects of get refusal, and he provided his perspective as a child of an agunah of 26 years.  

Steven Ashkenazie, President of The LEV Organization, emphasized that the organization would not be deterred in supporting these women, their children, and their families, despite attempts to silence them through fear tactics.  

The sensitivity of the subject matter was evident, as threats were made against rabbis involved in the event, necessitating heightened security measures. “If this is how they act towards our beloved rabbis, you can imagine how they act towards their wives,” Ashkenazie said. 

He condemned the bullying and affirmed that the organization’s focus remains on aiding agunah women and preventing anyone from being threatened or abused. The strength of unity against adversity was highlighted, even though one rabbi chose not to speak due to threats against his family. 

Turning Pain into Peace

“The LEV Organization has a mantra and a goal that should be something we should strive for everyday of our lives, that is, turning pain into peace. If we can minimize some of that pain, we will be doing something so great,” said Rabbi Krohn. The rabbi spoke about the difficult Covid years and gave examples of situations in which one determined person made a difference that changed the world. He spoke of how it is each person’s obligation to be involved, not with anger, but with peace and kindness.  

One of The LEV Organization founders, Elana Dweck, was the moderator for a panel discussion. The stories shared by the agunot at the event highlighted the devastating impact of get refusal on their lives. Along with Rabbi Friedman, the speakers included two current agunot (seven years each) and one former agunah (three years).  

Embracing Agunot  

Rikki, who was the first agunah to receive her get through the work of The LEV Organization said, “The LEV Organization did not turn me away because I was not from the community. They embraced me and they worked with me and effectively at the end of the day, they got my get!!” 

“I remember the first time I called for help. I called this one organization and I called again and again. They said we are sorry; we have no resources to do more.” 

“I called the LEV (Organization) before Pesach. They said to me, ‘You will make Pesach and take them (my children) on a trip during hol hamoed.’ I took them to Great Adventure, and I was on a roller coaster, speaking to them. They said, ‘You are not alone; you have an army behind you. We will support you and back you,’ and I believed them. I started to cry in Great Adventure. I realized I am not on my own.”  

“We were invited to an agunah event (with other families) and my child said, ‘I want to meet those people.’ So we went, and after my son said, ‘This was best night of my entire life. Until tonight I didn’t believe anyone cared. Look how many people cared about us.’ That’s something powerful.” On the morning Rikki received her get, her daughter cried tears of joy, later sending her mother a note about how proud she was of her for fighting for them. 

Agunot Speak Out 

Mazie Levy has been agunah for seven years. “It feels like a lot more than seven because you suffer for many years before that. We try to make it work but when it doesn’t, you leave. I was on an emotional roller coaster from anger to sadness and back again. Everyone has hopes and dreams and with this you can’t plan for the future. Your health is affected. So many years are lost. Your whole life is on hold. The LEV (Organization) never let us give up. They encourage us to move forward.”  

“I didn’t know how to explain the pain,” said Esther Ohayon, who has been an agunah for seven years. “I did not realize the challenges for myself and my children. I am a mother and father to my children. I had to deal with the daily expenses, and it was me and only me they had to rely on.” 

The prolonged absence of a get not only prevents them from pursuing new relationships, remarrying, or having children but also perpetuates a lifetime of emotional distress. The LEV Organization aims to transform this pain into peace. 

The LEV’s Assessment and Guidance

Each agunah case is carefully assessed through an intake process, to see if reconciliation is an option, as the organization does not advocate for divorce. Unfortunately, many cases referred to The LEV Organization have already surpassed the point of reconciliation, having exhausted counseling and reconciliation efforts.  

Attempts are made to listen and speak with both parties involved to peacefully mediate the issuance of the get, and deal with any custodial and assets involved. The organization serves as a safe space for individuals seeking or looking to issue a get, and they actively seek guidance from community rabbis to navigate the complexities of Jewish halacha. 

Raising awareness about the issue of get refusal and showing support for agunot is crucial to preventing future cases. If a Seruv (a form of contempt of court order issued by a Bet Din (rabbinical court) in an effort to compel action by an individual) is issued against the get refuser all members of the community are forbidden from having any dealings with him. It is forbidden to count him as part of a minyan. It is forbidden to answer “Amen” when he recites the Kaddish prayer. He is not to be given any place to sit in a synagogue or bet midrash. It is forbidden to inquire on his welfare. He is not to be buried in a Jewish grave. 

Working for Systemic Change 

The LEV Organization aspires to bring about systemic change, ensuring that each agunah knows they are not alone and providing them with a voice.  

Couples can also take preventive measures by considering prenuptial agreements, such as those offered by the Rabbinical Council of America and the Yashar Initiative, which can help prevent future complications. Couples should speak to their rabbi to learn more and see which option is best for them. 

Volunteers can contribute in various capacities, and financial support can significantly assist the agunot who often find themselves without resources to support their families. 

“We [LEV] are rescuing people that are drowning in the ocean,” said Rikki. “I am here for so many women who were left behind. [After I got my ge] my family asked me, ‘Why are you not moving on? Get a life; do something.’ We are Jewish people, we have a heart, we have empathy, how can we move on when there is one other person suffering?” 

The Power of Unity 

Steven Ashkenazie concluded the event by emphasizing the strength and power of unity, urging everyone to join the cause against get refusal.  

Elana Dweck closed out the panel discussion with a truly heartwarming appreciation for all who attended and who were watching around the world. “It’s an unbelievable thing to see, a full room in front of me when we kind of all started from WhatsApp groups and texting each other.” As the tears ran down Elana’s face, she said, “I’m going to be honest, I never knew anything about this world, and it is very sad that nobody really does. So I just want to thank everybody for being here. It’s unbelievable to see because I could have never imagined this.” 

By standing together, supporting one another, and spreading awareness, the organization aims to bring freedom and harmony to those trapped in the chains of get refusal. 

In the face of adversity, The LEV Organization seeks to make a difference, one get at a time, and pave the way where our children and grandchildren never have to know the plight or meaning of an agunah. 

Those who need help or want more information should go to www.thelev.org. 

A genealogist and historian, Sarina Roffé is the author of Branching Out from Sepharad (Sephardic Heritage Project, 2017). She is researching a new book: Syria – Paths to Freedom. Sarina holds a BA in Journalism, an MA in Jewish Studies, and an MBA.

Dear Jido – September 2023

Dear Jido,  

There is someone in my life who hurt me (emotionally) very badly in the past. This person has long since changed her behavior, but not because of me specifically. I am pretty sure this person does not understand that she hurt me to such a deep extent.  

As a result, although this person reaches out before Yom Kippur each year to ask forgiveness in general, she hasn’t apologized or asked for forgiveness for this specific issue. Without that, I don’t feel like I can forgive her, but I haven’t brought it up because I think it would cause her severe emotional pain to know how her past behavior affected me. In the meantime, each year it is very hard for me to go into Yom Kippur with this issue unresolved between us. What should I do?  

Signed,  

Hard to Forgive or Forget 

Dear Forgive and Forget, 

Oh my, how Hashem must love you! He has given you the opportunity to achieve greatness. A person who can overlook the hurt done to them and no longer carry the burden is forgiven for all of their sins.  The deeper the hurt, the more difficult to forgive, the greater your reward. You should use this opportunity before Yom Kippur to put it all behind you. Easy? No.  

It is important for you to understand that she isn’t the one who hurt you. Hashem decided for whatever reason that you needed to be tested. She was merely His agent. Why you? Why her? Why this? You may never understand why. But based on how deep was the hurt, that’s how great the test is and how great will be the reward for overcoming it.  

So now, you forgave her, but is she “forgiven”?  The answer is no because she must still ask you to forgive her. But, in your greatness, you have already indicated that you don’t want to hurt her by revealing the depth of the hurt you endured. So here is my suggestion. 

Befriend her. Send her a small gift for the holidays. Strike up a conversation. Perhaps in passing something will be said to remember “that time.”  Let her know in no uncertain terms that you forgive her. But add, “I would feel much better if you would ask Hashem to forgive you also.” If she becomes indignant, chances are you wouldn’t have gotten an apology anyway. More likely, if she cries along with you, well, then, you will know how to take it from there. 

Tizku leshanim rabot. 

Jido 

Spotlight on Mental Health

In the Face of Anger  

 

When someone else is angry, the cardinal rule is simple (but counterintuitive!): do not tell them to calm down. 

Those two words, no matter how gently you say them, will have the same effect as tossing gasoline onto the fire of anger: incendiary. 

As you now know, anger is never an emotion within itself, but is a symptom of or mask for an underlying (primary) emotion. Directly addressing the anger is akin to applying a Band-Aid to a festering wound without addressing the cause of the injury. 

So, what should you do about another person’s anger? 

Once again: nothing. There is nothing you can do that will eliminate the anger if you try to assuage the anger itself. 

Tune In to Primary Feelings 

Instead, tune in to the primary feeling that your boss, your child, or your friend is likely experiencing such as feeling ashamed, abandoned, unheard, or uncared for. This accomplishes two important tasks: you won’t respond angrily, as you will not personalize their behavior or words when recognizing their pain, and you will be able to get to the root of the issue and work toward real resolution of the issue. 

Take a step back and realize that their anger is not all about you; rather, it signals that he or she is feeling strong emotions or has taken your actions or words personally. Replace your reaction of “My spouse flew off the handle at me, I didn’t even do anything wrong, that’s so unfair!” with “My spouse feels unloved, frustrated, or disrespected.” The new response will help you feel the other person’s pain, empathize, defuse the anger, and move forward effectively to a solution. 

Often, we instinctively respond to an angry attack with anger of our own. People who are prone to anger typically have low self-esteem, which is a natural pairing: when someone feels that everyone is out to get them or that they can never get anything right, they remain in a heightened state of vulnerability and negative emotion that easily morphs into anger. They perceive innocuous situations – she didn’t wait for me outside or he was humming while I was talking – as a personal slight: I always come second to everyone else in his life, she doesn’t care about me, they’re ignoring me because they think I’m worthless. 

Conversely, someone with healthy self-esteem finds it easier to realize that others’ reactions are not all about them; these people are less prone to hurt feelings and, consequently, to anger. 

 

Acknowledge the Other’s Pain 

That said, properly acknowledging the angry person’s actual pain and then using “I” statements can magically diminish anger by showing that your actions or words have everything to do with yourself rather than with them. If your boss looks upset when you show up late, identify the underlying emotion – he feels like you don’t value the workplace goals or are taking advantage of him – and make it about you rather than him: “I’ve really been trying, but some days it’s difficult for me to get here on time because I’m going through something hard right now.”  

This concept is especially valuable in the parent/child dynamic. If your child accuses you of being the world’s worst mom, don’t respond with anger or defensiveness; tap into the emotion he or she is feeling. It’s easy to label a child’s words or actions as “chutzpah,” but true chutzpah is quite rare; take notice if you’re often triggered by your child’s behavior, because that often means that you’re taking it personally. It’s often the insecurity of a parent, masking thoughts like I’m not a strong enough parent and everyone has always taken me for granted, now even my own kid doesn’t listen to me. 

As long as the relationship is a healthy and non-abusive one, validate their primary emotion – not their anger – and wait for the anger to subside. Once they’ve calmed down (without you ever saying those words!), have an open conversation: broach what you think may have driven their reaction, listen to their response, and reassure them that you did not intend to hurt, insult, ignore, or embarrass them. Apologize when appropriate and reiterate that your actions came from a place of love and care. You will likely see how receptive your child/friend/spouse will be and how an authentic conversation with real change will follow.  

Next month, we’ll address common manifestations of primary emotions and how to recognize them in yourself and others. 

 

Dr. Yossi Shafer, PhD is the clinical director and a clinical psychologist at Empower Health Center, a private practice of multispecialty psychotherapists. They have offices in Deal/Long Branch and Lakewood and can be reached at (732) 666-9898 or office@empowerhealthcenter.net.

The Case – Panama Jack

Yaakov serves as an assistant rabbi of a prominent organization in Netanya, Israel. The head of the organization suggested to Yaakov that he travel to Panama City to raise funds for the organization, as they wished to launch the opening of a yeshiva high school. Yaakov complied and spent two weeks in Panama raising a total of $15,000 for the cause, in addition to collecting a $5,000 deposit towards the dedication of a Sefer Torah donated to the organization by a member of the Panamanian community. As customary, Yaakov cashed the checks he received in Panama before leaving and he placed the money in his carry-on bag. The plane made a layover for refueling, allowing passengers to get on and off before continuing on its final destination. Yaakov spent the entire layover sleeping in an empty row, two rows behind his seat. When the plane prepared for takeoff Yaakov returned to his seat, but first checked for his carry-on bag in the overhead stowage bin. Unfortunately, his bag with the twenty thousand dollars cash was missing, not to mention his tefillin and other personal belongings that were also in the bag. Apparently, one of the passengers stole the bag as they disembarked during the layover. Upon arrival in Israel our Bet Din was confronted with the obvious dilemma of whether Yaakov is personally liable for the loss of the funds.  

How should the Bet Din rule and why? 

Torah Law 

According to the ruling of the Shulhan Aruch, a custodian entrusted with cash for safekeeping is required to exercise the utmost care of the cash deposit. Rules and regulations detail the level of responsibility of even an unpaid custodian and are clearly more stringent in the event the custodian is being compensated for his services. In instances in which one is traveling with cash to deliver, he is required to keep the cash on him, in a front pocket or in a hand purse that is always visible to him. 

Interestingly, Torah law differentiates between one who safeguards money belonging to charity and one who safeguards private funds. While in both instances it is the responsibility of the custodian to do his utmost to protect the funds, nevertheless, if charity money is misplaced or stolen, the custodian is absolved from payment. 

The underlying reasoning for this ruling is that no one party is the owner of the funds and in the absence of a claimant the custodian is absolved of payment. More specifically, upon analysis, the donor of the funds has fulfilled the mitzva of giving charity and is no longer the owner of the money donated. Hence, he may not file suit against the custodian. Likewise, the intended recipients of the funds, namely, the poor and needy, were not defined by name at the time of the donation, thus rendering them as an unknown party to the transaction and they cannot file suit against the custodian.  

This same ruling is applicable to money collected for a charitable project that has never launched. Since the identity of the intended recipients is unknown, no party can legally make a claim against the custodian. Even the president of the organization interested in launching the project is not entitled to collect misplaced funds from the custodian since he is not the owner of the funds. While the head of the organization enjoys distributing funds, he is not viewed as owner of the funds, and he cannot claim restitution from the custodian.  

If, however, the names of the charity recipients are defined prior to the custodian misplacing the money, or in the common instance in which an organization must pay its existing payroll of teachers or service providers, the above ruling differs. Since the recipient/s are named, the named recipients are entitled to collect from the custodian.  

Although a Bet Din will rule in exemption in the event a custodian negligently loses charity funds, nevertheless, halachic authorities dispute whether there is a moral obligation to reimburse the organization. Some authorities require the custodian to satisfy a moral or Heavenly obligation to reimburse the charity while others differ and rule in complete exemption. 

Needless to say, in the event a custodian misplaces a payment intended for a worker or contractor, he is liable to reimburse the funds. Since the contractor can claim payment for his services from his employer, the employer in turn, is entitled to collect from the custodian. This ruling is applicable even if the contractor is a scribe preparing a Sefer Torah for dedication.  

 

VERDICT: Answering to a Higher Authority 

Our Bet Din ruled that Yaakov is exempt from paying the $15,000 of charity funds he negligently lost. However, he is liable for the $5,000 he was delivering to the scribe writing the Sefer Torah. As detailed in the Torah law section of this article, since neither the donors nor the unidentified teachers or students of the forthcoming yeshiva have rights to the funds, they are unable to sue Yaakov on account of his negligence. Even the president of the organization who intends on distributing the funds, is unable to collect the loss from Yaakov. Since charity money is not his personal property, rather the property of the unnamed staff and student body, he is not eligible to file suit. The mere right and benefit the president of the organization had to distribute the funds is not grounds to enable him to file a claim. The underlying reasoning for this ruling is that such a benefit is not of significant monetary value.  

The above is applicable to the charity funds Yaakov was transporting. However, Yaakov is clearly liable for the money designated for the scribe that he negligently lost. Since the scribe can claim payment for his services, Yaakov is liable for damages.  

Nevertheless, our Bet Din informed Yaakov that ethically he is to pay for the loss to the organization in order to achieve Heavenly exemption for losing charity money. While this suggestion is a point of halachic dispute, Yaakov somewhat complied and made a partial payment to the organization. The money for the scribe was paid in full within thirty days. 

In Loving Memory of Vera Bat Carol, A”H 

YOU BE THE JUDGE 

 

But It’s Mine! 

Raymond was struggling for years to make his steep monthly home mortgage payments, only to recently lose his business and fall drastically behind. The bank ultimately foreclosed on his property and put his home up for sale to the highest bidder. Elliott, an affluent local businessman, heard of the foreclosure and swooped in, purchasing the property from the bank at approximately 50 percent less than full market rate. In the interim, Raymond quickly reorganized and managed to collect money to negotiate a deal with the bank, only to be disheartened when he discovered that his home was already sold. Raymond heard that Elliott purchased his home and approached him with the funds he collected, seeking to retake possession of his property. Elliott turned Raymond’s offer down, since the value of his newly acquired property was far more than what Raymond offered. In Bet Din, Raymond claimed that his offer was more than what Elliott paid the bank, and that it is simply unjust of Elliott to purchase his property right underneath his nose. Elliott responded that had he not made the purchase immediately, the property would have been taken by another buyer.  

Is Raymond entitled to repossess his property from Elliott? How should the Bet Din rule and why? 

 

Chef Shiri – Oreo Cookie Cheesecake

Chef Shiri

Kids – See if you have what it takes to become a Junior Chef!

Adult Supervision Required

Utensils Needed:

 

Large bowl

Ziplock freezer bag

Large spoon

Whisk

Measuring cups & spoons

Oven mitts 

Ingredients:

2  eight-ounce containers of whipped cream cheese

½ cup sour cream

½ cup sugar

1 teaspoon vanilla

3 tablespoons flour

1 tablespoon fresh lemon juice

3 eggs

1 eight-ounce package of Oreo cookies, crumbled and separated in half

1 pre-made graham cracker pie crust

 

 

Let’s Get Started! 

  1. Preheat oven to 350 degrees Fahrenheit.
  2. Crumble sandwich cookies by placing in large Ziplock freezer bag and smashing cookies into coarse crumbs.
  3. In a large bowl, mix ingredients: Add to bowl in the order listed on the left, adding only half of the cookies and excluding the pie crust.
  4. Pour mixture into the pie crust. Sprinkle the remaining cookies over top of the mixture.
  5. Bake in oven for 30 to 40 minutes, until firm.
  6. Remove from oven and allow to cool completely before serving – or cover with foil and store in refrigerator.

Makes 1 Pie-Size Cake

 

Prayer Pointers From

Buzz the Brachos Bee

Did you know that you should not have anything in your mouth while you are making a berachah?

 

OREO COOKIE CHEESECAKE

Recipe and photo provided by Mia Adler Ozair,  author of Cook, Pray, Eat Kosher.

Chef Shiri Says… 

Cheesecake is believed to have been made first in ancient Greece. Historians say that Olympic athletes ate cheesecake before an event to give them energy

Where’s the Cheese? 

About 4 percent of all cheese is stolen by shoplifters! That makes it the most common food to be stolen in the entire world.

The Elul Challenge

The special month of Elul is observed every year as a time for introspection and repentance, a period when we put in extra effort to correct our bad habits and improve ourselves, in preparation for the judgment that will take place upon the conclusion of this month, on Rosh Hashanah. 

 

We are all well aware of our faults, our struggles, our character flaws, the areas in which we fall short of what we should be expecting of ourselves.  As Elul begins, most of us already have a list in our minds of the things that we do which we shouldn’t, and the things that we don’t do which we should. 

 

I would like to propose, however, that this is not the correct mindset for Elul, that this month actually requires a far more ambitious undertaking, one which, if done properly, could propel us to much greater heights and make this season an especially productive one. 

 

The “Wayward” Teacher??? 

 

Every year, toward the beginning of Elul, we read Parashat Ki-Tetzeh, which includes the unusual law of the ben sorer umoreh – a term commonly translated as “wayward son.”  Under very specific circumstances, a 12-year-old boy who commits certain offenses, and ignores his parent’s admonitions, would be put to death.  The Talmud teaches that the Torah imposes so many conditions which must be met for this law to take effect, that, as a practical matter, such a situation could never happen.  It is simply impossible for a child to meet all the conditions required to be declared a ben sorer umoreh and thus worthy of execution.  The Torah nevertheless introduced this law, the Gemara explains, for the purpose of “derosh vekabel sechar” – literally, “study and receive reward.”  Meaning, this subject is worthy of study and analysis not because such a situation will arise, but rather because it offers us important and rewarding knowledge and insight. 

 

There is a great deal to discuss about this intriguing law, but for now, we will simply examine the title that the Torah gives to this young man: ben sorer umoreh.  The word “sorer” is derived from the root s.u.r., which means “turn away,” and it thus refers to the child’s having deviated from the proper course of conduct.  This yields the common translation of “ben sorer umoreh” as “wayward” son.  However, this translation fails to take into account the additional word – “umoreh.”  What does the Torah mean when it describes this child as not only “wayward” (sorer), but also “moreh”? 

 

One explanation of this word is that it stems from the term meri – “rebellion.”  The ben sorer umoreh, then, is “wayward” and also “rebellious.” 

 

We might, however, question this interpretation.  If “moreh” denotes rebelliousness, then, seemingly, the sequence should be reversed; the child should be referred to as a “ben moreh vesorer.”  After all, a youngster first becomes rebellious, and this leads him to stray.  The rebelliousness, we would assume, is what results in the youngster’s becoming “wayward,” and thus the word “moreh” should have preceded the word “sorer.” 

 

We thus prefer a second understanding of the word “moreh,” one which is familiar to everyone who ever studied in a Jewish school, or who ever had a child who studied in a Jewish school.  A “moreh,” of course, is a teacher (and a “morah” is a female teacher).  The phrase “ben sorer umoreh,” then, means “a child who is a wayward teacher.” 

 

Wayward teacher?!  This 12-year-old boy is a teacher?  What does this mean? 

 

Wrongful Conduct vs. Wrongful Ideology  

 

I believe the Torah here is teaching us something exceedingly profound. 

 

We are all “sorer” at certain points in our lives.  Youths, especially, often go through “wayward” periods, times when they feel compelled to deviate from the course charted for them, to try different behaviors and lifestyles as part of the process of forging their identity and finding their way in this very large and very confusing world.  The Torah does not require or even advise an exceptionally harsh response to a “wayward” youth.  If a child – or even an adult, for that matter – is only “sorer,” having strayed from the correct path, there is no need for drastic measures.  We are all imperfect human beings, and we are going to stray on occasion.  The Torah firmly believes in people’s capacity to find our way back, and this should be our attitude when somebody strays – trusting that the individual can, with love, encouragement and guidance, find his or her way back to the proper path. 

 

The problem arises when the youngster is not only “sorer,” but also “moreh” – when he strongly and passionately believes in his chosen lifestyle, when it becomes not just a lifestyle he chose, but an ideology that he has convinced himself is right, and which he “teaches” and passionately advocates for.  This, perhaps, is the key to understanding the law of the ben sorer umoreh. 

 

The Gemara explains that the ben sorer umoreh is executed “al shem sofo” – because of what would otherwise inevitably unfold.  The Torah has determined that a youngster who has placed himself on this trajectory would eventually become a dangerous murderer, a menace to society.  Therefore, the Torah commands putting this youngster to death, to prevent him from growing to become a serial killer. 

 

The Gemara’s comments, at first glance, appear to undermine one of the most fundamental Torah precepts – that we are all capable of change.  What rabbi hasn’t fervently spoken during Elul and the High Holidays about the Torah’s belief in a sinner’s capacity to change, the spark of holiness within every person, regardless of what he has done, that is waiting to be ignited?  Since when does Judaism view somebody as a “lost cause,” a person who will inevitably fall lower and lower, who has no hope of repentance and recovery? 

 

The answer lies in the word “moreh.”  The Torah here is teaching us that if somebody not only acts wrongly, but has turned his wrongdoing into an ideology, and has become a “teacher,” prepared to defend and even encourage such misconduct, then he will not change.  Of course, the Torah believes in the spark of holiness within each person which is never extinguished, which can always be ignited, and which always ensures a sinner’s ability to change course.  But this spark will never be ignited if the sinner resists.   A person who feels certain and confident about himself cannot change, because he will not allow himself to change.  The problem with the ben sorer umoreh, then, is not that he’s sorer, that he commits terrible crimes, but that he is also moreh, an adherent of a sinful ideology that sees his crimes as virtuous. 

 

A Time for Humble Reassessment 

 

Returning to Elul, I believe we miss the mark if we focus during this month only on the faults and flaws which we are already aware of, the areas of life in which we know we need to improve, and in which we have been trying to improve.  Please don’t get me wrong – this is certainly part of the process, and an important part of the process: strengthening our resolve and determination to break our bad habits and making the changes we know we need to change.  But this is only part of the Elul experience. 

 

The other part is far more difficult, but no less vital.  We need to challenge our assumptions about ourselves and our behavior.  We need to humbly reassess not only our behavior, but our ideas about what behavior is acceptable and which isn’t acceptable.  We need to question our basic premises about what is right and what isn’t.  If we don’t challenge ourselves this way, and we continue to be “teachers,” stubbornly adhering to our presumptions, then we cannot change. 

 

This is a very uncomfortable exercise, which is probably why many people neglect it.  This exercise involves raising the possibility that things we’ve always assumed to be correct are actually wrong, and that things we’ve always assumed to be wrong are actually correct.  It means thinking about the times when a peer suggested that we acted improperly, and we defended ourselves – and considering if maybe the criticism was actually correct.  It means thinking about the time when we heard a rabbi speak about a certain religious obligation, and we defended our laxity in regard to that requirement – and considering if perhaps our defense was misguided.  It means thinking about the fight we had with a family member, neighbor, friend or business associate, vehemently insisting that we were right – and considering if perhaps we weren’t. 

 

To put it succinctly, addressing the “sorer” elements of our character is relatively easy, but addressing the “moreh” elements is far more challenging.  Once we are already aware of a flaw, we can overcome it with patience, persistence, and belief in the sacred spark and divine spirit within us.  The greater challenge is to change our perspective on our behavior, to humbly acknowledge that we saw things incorrectly, that we’ve foolishly defended our “wayward” conduct, that we’ve succeeded in deceiving ourselves into thinking we were right when we were actually wrong.  This is the true Elul challenge. 

 

Let us all try to approach Elul this year with genuine humility, with an open mind, with a willingness to honestly reassess our behavior, and to acknowledge that we sometimes get it wrong.  And the way we open our mind is to recognize that, as frail human beings, there is no shame in being “sorer,” in making mistakes, in getting things wrong.  This is part of life.  Everybody makes mistakes, because we are all human.  Once we accept our human frailty, we will feel less discomfort in reevaluating, reconsidering, rethinking and reexamining our behavior.  We will then be able to meet the Elul challenge, so we can begin the new year ready to open a new page and achieve all that we are capable of achieving. 

Once Upon a Thyme – SBourbon Pecan Pie

Making pie from scratch never fails to make me feel like a gourmet chef. Small chunks of margarine in the dough creates a tender and flaky crust. The addition of sweet, caramel-scented bourbon evaporates during baking, yet leaves behind rich depths of flavor. Serve a slice of this bourbon pecan pie with vanilla ice cream and enjoy! 

 

1¼ cups flour 

¼ tsp salt 

1 cup plus 1 tsp sugar  

1 stick margarine, cubed small and frozen 

¼  cup ice water 

1 cup dark corn syrup 

3 eggs 

2 tablespoons margarine, melted 

1 tablespoon Pure Vanilla Extract 

½ teaspoon salt 

1½ cups whole pecans 

¼ cup bourbon 

 

  1. In the bowl of a food processor, combine flour, salt, and 1 tsp sugar. Add one stick frozen margarine cubes, and process until mixture resembles coarse meal, 8 to 10 seconds. 
  2. With the machine running, add ice water in a slow, steady stream. Pulse until dough holds together without being wet or sticky; be careful not to process more than 30 seconds. To test, squeeze a small amount together: If it is crumbly, add more ice water, 1 tablespoon at a time. 
  3. Roll the dough into one ball. Flatten into a disc and wrap in plastic. Transfer to the freezer and chill for 15/20 minutes.  
  4. Roll out the ball between two pieces of wax paper and place into a pie dish. Flute the pie edge using your fingers or press a fork along the edge to create another design.  
  5. In a mixing bowl, mix corn syrup, eggs, one  cup sugar, two tablespoons melted margarine, vanilla, salt, and bourbon. Pour filling into pie crust. 
  6. Place pecans on top of filling, evenly placing to create a nice pattern.  
  7. Bake on 350 degrees Fahrenheit for  50- 60 minutes. Allow to cool and set at least one hour before serving.  
  8. Optional – serve with vanilla ice cream.