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The Menorah’s Testimony

Hanukah, of course, celebrates our nation’s miraculous triumph over the Greeks, who had ruled over Eretz Yisrael and set out to obliterate Jewish observance. While many Jews at that time simply surrendered and gave up Jewish practice, the Hashmonaim, a courageous group of kohanim, refused to accept the situation. Armed with very few weapons but a great deal of determination and faith in Gd, they waged war against the mighty Greek Empire, driving them from the land. The Hashmonaim then cleansed the Bet Hamikdash, which the Greeks had defiled, and rededicated it for the service of Gd.

A mysterious passage in the Midrash perhaps adds to our understanding of what it was exactly that the Greeks militated against – and in so doing, it may profoundly enhance our appreciation of this very special holiday.

The Midrash comments on the second verse in the Torah, which describes how at the beginning of the process of creation, “hoshech al peneh tehom” – darkness filled all of existence. According to the Midrash, this description is an allusion to the Greek Empire, “which darkened the eyes of Israel.” The Greeks’ evil decree made our lives dark, like at the beginning of creation, before light came into existence. Curiously, though, the Midrash does not point to the Greeks’ ban on Torah learning, circumcision, or Shabbat observance. Rather, it states that the Greeks forced the Jews of the time to “write on the horns of the ox: We have no share in the Gd of Israel.”

Certainly, this was a terrible decree. It is akin to a government edict nowadays requiring all Jews to place bumper stickers on their cars announcing their rejection of Judaism. But why is this, in particular, the essence of the “darkness” wrought by the Greeks? What is the deeper meaning behind this decree?

Our Direct Line

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) develops a profound answer, explaining that this decree touches upon the core essence of our nation’s identity, our status as Gd’s treasured nation.

The verse in the Book of Devarim (32:9) states, “Ki helek Hashem amo – For Gd’s share is His nation.” The commentators understand this verse to mean that we enjoy a special, direct relationship with Gd. All other nations have an angel assigned to serve as the intermediary between them and Gd. All nations are welcome and encouraged to pray to Gd – in fact, Gd exclaims through the prophet Yeshayahu (56:7), “For My home shall be called a house of prayer for all the nations.” However, the prayers of the other nations are brought to Gd via the agency of an angel, whereas our prayers ascend directly to Gd. He has chosen us as His “helek,” His “share.” Each angel chose a nation – and Gd Himself chose, as well, and His choice was Am Yisrael.

The Ben Ish Hai explains on this basis the verse in the Book of Mishleh (7:3) in which King Shlomo instructs us, “Tie them [the mitzvot] on your fingers.” The difference between Am Yisrael and the other nations, the Ben Ish Hai writes, is the difference between the thumb and the other fingers. The four other fingers have a second joint attaching them to the

hand, whereas the thumb attaches directly. Am Yisrael, the Ben Ish Hai writes, resembles the thumb – enjoying a “direct line” with Gd just as the thumb is connected directly to the hand. We are symbolized by the thumb because we stand apart from the other nations, just as the thumb stands apart from the other fingers. And thus Shlomo urges us, “Tie them on your fingers” – to contemplate to symbolism of our fingers in order to appreciate the special relationship we have with our Creator.

The Golden Calf

The Ben Ish Hai writes that this is the meaning of the phrase which the Greeks ordered the Jews to pronounce: “En lanu helek b’Elokeh Yisrael – We have no share in the Gd of Israel.” The Greeks demanded that the Jews renounce the belief in the doctrine of “helek Hashem amo,” that Am Yisrael enjoys a unique relationship with Gd. They insisted that the Jews see themselves as no different than any other people.

This is why the pronouncement was to be written on the horns of the Jews’ oxen. The so-called “proof” drawn by the Greeks for their claim, that the Jews had no special status, was the sin of the golden calf. The calf – a young ox – represents Am Yisrael’s greatest moment of failure, the moment when – in the Greeks’ distorted perception – Am Yisrael forever lost their special stature among the nations of the world. A number of commentators – most notably, the Ramban (Rav Moshe Nachmanides, Spain, 1194-1270) – explained that Beneh Yisrael did not actually worship the golden calf, or believe that this statue – which they had made from their golden jewelry – was a god. Rather, they built the calf to serve as an intermediary of sorts between them and Gd. After spending centuries among the Egyptians, it was difficult for them to immediately transition to a direct relationship with Gd, without any agent or conduit. This was the motive behind the fashioning and worship of the golden calf.

For the Greeks, this grave mistake signified the Jews’ own abrogation of their special relationship with Gd. After all, they themselves showed that they did not want a “direct line,” that they wanted to be like all the other nations, whose relationship with Gd is indirect, working by way of an intermediary force.

The Ben Ish Hai writes that this is the meaning of the Greeks’ decree: “Write on the horns of the ox: We have no share in the Gd of Israel.” They were, in essence, telling the Jews, “You yourselves announced through the ‘ox’ – the golden calf – that you are not Gd’s special ‘share,’ that you are like all other nations, without any stature of distinction.”

We might add that this perhaps explains the text of the Al Hanissim prayer which we add to the birkat hamazon service and Shemona Esreh throughout Hanukah. In this prayer, we proclaim, “Masarta giborim beyad halashim, rabim beyad me’atim, teme’im beyad tehorim” – You gave the mighty in the hand of the weak, the many in the hand of the few, the impure in the hand of the pure…” We repeatedly emphasize the “yad” – the “hand” of the Jews that defeated the Greeks. The miraculous triumph over the Greeks reaffirmed the symbolism of the “hand” – that Am Yisrael, like the thumb, stands separate and apart from other nations, and enjoys a special, direct relationship with Gd.

The Menorah’s Testimony

What, then, is our response to the Greeks? How do we continue believing in our nation’s uniquely direct, unmediated relationship with Gd, if our ancestors knowingly made a golden calf to serve as the intermediary between them and Him?

The answer is found in the menorah – the most obvious symbol of Hanukah.

The Gemara (Menahot 86b) teaches that one of the seven lamps of the menorah in the Bet Hamikdash miraculously burned longer than the other six lamps. In essence, a miniature Hanukah miracle occurred every night: the same amount of oil was poured into each lamp, but one continued burning after the others had extinguished. This miracle, the Gemara comments, provided “testimony to everyone in the world that the Shechinah [divine presence] rests among Israel.” The supernatural kindling of the menorah provided proof that although Am Yisrael failed at the time of the golden calf, their repentance was sincere – and thus accepted – and Gd lovingly took residence, so-to-speak, among them.

Appropriately, then, the symbol of the Hanukah miracle involved the menorah, which burned miraculously for eight nights. The menorah represents our response to the Greeks, showing that “the Shechinah resides among Israel,” that despite our mistakes and failings, Gd’s love for us remains, our special relationship with Him has not ended. Gd does not expect us to be perfect, but rather to acknowledge our imperfections and seek to improve. As long as we do that, His presence remains with us.

Our kindling of the Hanukah lights reenacts the kindling of the menorah in the Bet Hamikdash, reaffirming our unique connection to Gd. The Hanukah lights give “testimony” that the divine presence remains in our midst, that His boundless love for His nation has not waned.

Sometimes we might feel that our spiritual world is “dark,” that because of everything we’ve done wrong, “we have no share in the Gd of Israel.” We look back at the many different “golden calves” on our record, and conclude – as the Greeks wanted us to – that we are no longer worthy of a special bond with our Creator. The light of the Hanukah candles illuminate the darkness, assuring us that despite it all, we are still loved and cherished by Gd. As long as we continue working to kindle the light of Torah and sanctity, as long as we sincerely regret our mistakes and commit to try harder, we are worthy of the divine presence. This is the “testimony” given by the Hanukah candles in every Jewish home.

Hanukah is observed during the darkest time of year – shortly before the winter solstice, and at the end of the lunar month (Kislev), when the moon barely shines. The message of this beautiful holiday is precisely that even when we experience “darkness,” when we feel despair, when we wonder whether Gd is with us, we must realize that He is. His love for us remains even during our “darkest” periods – as long as we are striving to “illuminate” our lives and our world with the brilliant light of the Torah.

Getting Back to Old Respect

Can Every Child Really Cooperate?

The answer is, absolutely! How do we know? Fortunately, the Torah is our complete road map for life, and it teaches us that respect is for everyone. There are no exclusions. That means that children with ADHD need to be respectful, children who have sensory challenges need to be respectful, children with social challenges need to be respectful, and children with emotional challenges need to be respectful! Let’s examine a few reasons why children these days may find being respectful to be a struggle, and how we can restore the necessary old-fashioned respect in every home and school.

Firstly, many parents are afraid to enforce rules because they believe that if done too harshly, it can cause long term damage to their children. While it is true that harsh speech can, indeed, hurt a child, enforcing rules can be accomplished with soft speech, so long as it is done with complete confidence. Since children are able to feel our vibes, if we feel insecure about enforcing our rules, our children will believe that the rules are not so important. All children are capable of accepting limits (unless there is a cognitive delay that impedes their actual understanding). When little three-year-olds go into stores with their parents and ask for a food item that is not kosher, they stop begging when the answer is no because the child sees that the parent means business. Oftentimes when children are struggling to cooperate it is because they can sense the wavering feelings of the adult about the importance of the rule.

For example, a mother tells little seven-year-old Isaac who is playing outside to come in. He says no or simply ignores her. She is secretly feeling bad for him that he needs to stop playing now. She is not realizing that Isaac is sensing that ambivalent feeling from her. If Isaac was to almost bite into an unkosher item that she forbids, this mother would figure out a way to stop him, because she is confident and secure that she is doing the right thing.

Let’s follow the following protocol to regain the respect that children so desperately want to give.

1. Raise your children with a healthy attitude towards rules. Rules are there to protect us and Hashem loves us so much that He gave us the clearest possible guide on what rules to follow. Let your children know that people who know that live much happier and healthier lives than people who are constantly fighting authority.

2. Before you state a rule or instruction to your children, stop and think if you believe it is important. If not, skip it and do not say anything. If you do believe it is important, lower your voice and let your child know exactly what you do or do not allow. Then enforce it exactly as you would for the unkosher food situation. You will be surprised at how capable you and your child are!

3. If your child is struggling to cooperate, he or she probably is just stuck in old patterns of behavior. Deep down all people want to do what is good and right. (You may need a bit of help from a mentor to help your child move away from this pattern.) For starters, let your child know that you see through this, and that the real him or her wants to cooperate.

4. Discuss a plan with your child for how your child can hold himself or herself accountable, telling them that you know that they do care, and nobody wants to come across as, “I just do whatever I want in life, even if it disturbs others.” Follow through on the plan.

We do not connect to our children’s behaviors; we connect to their souls. The more they see that we truly believe that they want to do what is right, the more respect they will show.

From The Files of The Mitzvah Man – Hesed Stories

“I THOUGHT THAT I WAS GOING TO BE HOMELESS TONIGHT!”

Pnina Souid

It was getting late. Where is that Access-A-Ride? Jamie thought to herself. Jamie, a legally blind woman in her late seventies, had waited patiently for the car. It was daytime still when her doctor’s appointment in Manhattan was over.

Now she anxiously dialed the number of the Access-A-Ride dispatcher.

“Sorry to keep bothering you, but where is my car? I have been waiting for hours. It is raining and it is turning dark outside,” Jamie asked with a sense of urgency in her voice.

“Lady, don’t worry, we are sending someone to you. Be patient,” the dispatcher answered.

Jamie waited a little bit longer and realized finally that the pre-arranged ride was not going to show. She began to fear that she would be homeless that night. Who could she turn to? She asked Hashem to please help her.

Help with the Press of a Button

Then she remembered that at the Senior Citizen Center Residence on Kings Highway one of the staff members programed the phone number of the Mitzvah Man hotline into her telephone. If Jamie ever had an emergency (like the one she was having now), help might be just one pressed button away.

Quickly, Jamie pressed that button. A friendly voice responded. Jamie explained her predicament. “I am legally blind and have been waiting the better part of the day for my Access-A-Ride car. It is now dark and raining. I am afraid that I will be alone and homeless tonight. I am scared.”

The volunteer answered in a reassuring voice, “Don’t worry. We are here for you and are used to getting calls around the clock. We have a special hesed car service that will be able to come to you as quickly as possible. Just please give me your location.”

Unending Thanks for Hashem’s Compassionate Angels

In Jamie’s thank-you note to the Mitzvah Man organization she wrote that within 20 minutes a car pulled up and asked if she was Jamie. He told her that he is the Mitzvah Man driver and he helped her into the car, using utmost caution. Jamie was so grateful that he was able to find her in the dark, on that rainy night. The driver did not just drive her home. He spoke to her, calming her down as her fear of a night of homelessness had caused her entire body to shake.

Jamie ended her letter of gratitude with the following words:

I blessed the driver and the organization. What a relief to have such an organization staffed by such amazing volunteers. They are certainly messengers of Hashem.

I will never forget how I thought for hours that I was going to be homeless that night and how Hashem sent an angel to rescue me.

Top Tech Gifts for Hanukah

Take a look at these cool new gadgets, perfect for Hanukah gifts for family members and friends on your list.

Nanoleaf Canvas Light Panels Kit

These light panels are controlled via an app to display any color you like. By attaching them to the wall in a unique configuration, they can make some beautiful, high-tech art. This is mood lighting for the future at its best.

Ember Temperature Control Smart Mug 2

Coffee tastes better hot, and this smart mug will keep it that way for up to an hour and a half per charge. The intuitive Ember app allows a coffee drinker to tinker with the heat setting to best suit their preference, and alter settings for espresso, tea, and more.

Oura Ring Health Tracker

One of the smartest health wearables – and that’s saying something – to be released in recent years. This ring accurately tracks heart rate, sleep cycles, and activity, then provides insight and guidance based on what it tracks. Considering how discreet it is, that’s quite a feat of engineering.

DJI Mini 2 Drone

They can crouch and stretch and lean all they want. They still won’t be able to get the shot or capture the video from 4,000 meters in the air. The Mini 2 features 4x zoom, panoramic views, and an app to quickly save and transfer footage, among other features.

RadMission Electric Metro Bike

The RadMission adeptly bridges the gap between lightweight city bike and bulky E-bike. It can skirt cars and pedestrians with ease, but also give its rider a battery-powered boost when their energy is lagging.

Makeblock mBot Robot Kit

Teach kids the joys of artificial intelligence early on. The mBot is a programmable playmate that makes use of S.T.E.M. coding skills to function and move.

Thermoworks Classic Thermapen

This thermometer, designed for professional kitchens, takes incredibly accurate readings in two seconds. Anyone serious about cooking meat can use it to achieve grilling perfection.

Orbit Plus Turntable

U-Turn’s turntables not only look beautifully modern, but they pack audio tech that makes you really stop and listen. The Orbit Plus will impress the most intense of audiophiles and will impress the vinyl acolyte on your list, too.

Who Were the Maccabees?

Rabbi Zamir Cohen

This month we will celebrate the holiday of Hanukah.

As a person matures, he develops a more profound understanding of the insights he acquired in his childhood and builds on them. For example, we cannot compare the Torah we learned in elementary school to our in-depth study with the Torah commentaries as adults.

It is the same with Hanukah. When we were young, we learned a superficial and shallow view of the Hasmoneans. Now the time has come to understand them in a more profound way.

What the Rambam Tells Us About Hanukah

Let us begin with the Rambam’s words at the beginning of the Laws of Hanukah. He writes as follows:

“In [the era of] the Second Temple, the Greek kingdom issued decrees against the Jewish people to nullify their faith and prevent them from observing the Torah and its commandments. They [the Greeks] extended their hands against their [the Jews’] property and their daughters; they entered the Sanctuary, wrought havoc within, and made the sacraments impure.

“The Jews suffered great difficulties from them, for they oppressed them greatly until the Gd of our ancestors had mercy upon them, delivered them from their hand, and saved them. The sons of the Hasmoneans, the High Priests, overcame [them], slew them, and saved the Jews from their hand.

“They appointed a king from the priests, and sovereignty returned to Israel for more than 200 years, until the destruction of the Second Temple. When the Jews overcame their enemies and destroyed them, they entered the Sanctuary; this was on the twenty-fifth of Kislev. They could not find any pure oil in the Sanctuary, with the exception of a single cruse that contained enough oil to burn for merely one day. They lit lights from it for eight days until they could crush olives and produce pure oil.”

Two Miracles

From the Rambam’s words we can see that the Greeks’ main reason for waging war against the Jewish people was to destroy their unique Jewish identity, and this was why the Hasmoneans went to war against them. The Rambam also explains why we celebrate eight days: because that was the minimum time necessary in those days to produce oil and bring it to the Temple. Once they had produced the required amount of oil, there was no need for a further change in the laws of nature. The fire that had burned miraculously from the small amount of oil went out, and it was possible to use the new oil to light the Temple Menorah.

Actually, two miracles occurred on Hanukah: the first miracle was as we say in our prayers: “You gave over the strong into the hands of the weak, and the many into the hands of the few.” The second was the miracle of the cruse of oil: a small jug with pure oil sufficient to burn for only one day was found with the stamp of the High Priest but miraculously the oil burned for eight days in a row.

The Real Maccabees

Today, when describing the events of Hanukah, there are those who present things in a very skewed light. Judah Maccabee is frequently illustrated as a muscular man with a shock of hair blowing in the wind, without a beard, and with a defiant look in his eyes – as if he were an Attila the Hun. The historical fact is that Judah Maccabee was a completely different type of person. He and his brothers were Gd-fearing men and Torah scholars who realized that the Greeks were destroying the people spiritually and corrupting them morally. When he and his brothers saw that there were Jews who were failing this difficult trial and were becoming Hellenists and behaving like gentiles, their hearts bled. They decided to take a stand and wage a battle that had no logical hope of succeeding. The entire campaign against the Greeks was a battle over the spiritual existence of the Jewish people.

Maccabi is an acronym of the words Mi kamocha b’elim Hashem which means “Who is like You among the powerful, Gd?” This is the slogan that they chose as a rallying call to launch their war. After all, what did Antiochus want? Unlike Haman, who wanted to destroy, kill, and exterminate all Jews, Antiochus did not seek to kill the Jews’ bodies but rather their souls. He wanted them to abandon their religion. If the Jews had come to Haman or Hitler and told them that they were ready to change their religion, these mortal enemies would not have given up on their programs of extermination. Their goal was to eradicate any remnant of the Jewish nation, Gd forbid. Antiochus, however, did not want to wipe out the Jews, he only wanted to wipe out Judaism. He wanted us to adopt the Greek culture.

Greek Culture Versus Our Culture

Much of Western culture that we see today has its source in Greece. The word “Olympics” comes from the sacred Greek site Olympia, where the ancient Olympic games were held. The word “stadium” derives Greek as well, and the cult of the body comes from Greece. The Maccabees fought this worldview against all odds, and with full confidence in Gd’s assistance.

Judaism teaches us that it is important to keep our bodies healthy, so we can fulfill our spiritual goals according to the Torah, and to live happily and with contentment in This World and in the World to Come. But our body must not become an object of worship.

Logically, the war led by a handful of Torah scholars against the powerful and trained Greek army was a war they had no chance of winning. But from the moment they were willing to sacrifice themselves for Heaven – victory was theirs. And for this we praise and thank Gd and say: “You gave over the strong into the hands of the weak, and the many into the hands of the few.”

Once Upon A Thyme – Pulled Beef Latke Pizza

By Adina Yaakov

Potatoes are one of the most versatile vegetables. Making one large latke as a pizza crust and baking instead of frying saves time and makes a great dish for Hanukah. I’ve added my homemade barbeque sauce recipe, but you can swap with your favorite store-bought barbeque sauce for similar results.

Latke Pizza Base

  • 5 potatoes peeled, grated, liquids squeezed out
  • 1 onion peeled, grated, liquids squeezed out
  • 2 eggs
  • 1 tsp salt
  • ¼ tsp black pepper
  • 1⁄4 cup flour
  • Nonstick cooking spray
  1. Preheat oven to 400 degrees Fahrenheit.
  2. In a medium bowl, combine eggs and spices. Add the remaining ingredients and mix.
  3. Generously spray a baking tray with cooking spray.
  4. Carefully pour the entire batter onto the tray. Lightly press down to evenly flatten.
  5. Spray the top with more cooking spray and bake for 20 minutes.

Pulled Beef

  • 3 onions
  • 1 tsp salt
  • 1 tsp black pepper
  • 2 lb brisket
  • 2 tbsp oil
  • 3 cloves minced garlic
  1. In a large stock pot, sauté onions in oil until golden, about 10 minutes. Reserve half of the sauteed onions on the side, leaving the other half inside the pot.
  2. Sprinkle Salt and pepper on both sides of the brisket and add to the pot. Cook each side for 3-4 minutes.
  3. Add garlic and 6 cups of water to the pot and bring to a boil. Cover and lower to a simmer for 1.5 – 2 hours until tender.

Homemade BBQ Sauce

  • 1 onion
  • 5 cloves garlic
  • 2 tbsp oil
  • 1 ½ cup molasses
  • ½ cup ketchup
  • 1 tsp salt
  • ¼ tsp black pepper
  • ½ cup vinegar
  • ½ cup brown sugar
  1. In a processor, pulse onion and garlic until smooth.
  2. In a pan, heat oil and sauté onion and garlic.
  3. Add remaining ingredients and simmer on low for 15 minutes, stirring often so it doesn’t burn.
  4. Transfer to a container when cool. Keep refrigerated for up to 2-4 weeks.

Assembly:

  1. Pull brisket into shreds with two forks and then mix in 1 cup BBQ sauce.
  2. Place pulled beef on top of the latke pizza.
  3. Slice diagonally to create triangular shaped pizza slices.
  4. Garnish with reserved sautéed onions.
  5. Optional – garnish with garlic mayo, fresh parsley and Maldon salt. Serve warm.

The Importance of Automation

Samuel Hadriye

In the 1950s, computers were first made commercially available. While computing up until this time had mainly focused on scientific, mathematical, and defensive capabilities, new computers were designed for business functions such as banking and accounting. As technology progressed, the need for automation became more urgent. The less time spent on data entry meant the more time a company was able to devote to advancing and growing. A prime example of this is EDI.

The Electronic Data Interchange system, known simply as EDI, is an electronic way of exchanging business information with other organizations and trading partners. It eliminates the need for manual data entry, providing a more efficient and effective way to do business.

The EDI system is a technology that has been used since the late 1960s, with approximately two-thirds of all North American companies utilizing it in some form. Its effectiveness has grown significantly over time.

Like all systems and programs, EDI has both its benefits and its downfalls. Yes, it will automate the transfer of information, but since it is a technology developed over half a century ago, most modern software cannot support it on their own.

Most big-box retailers rely on EDI to exchange purchase orders, invoices, shipping notices, and other important documentation with their vendors. But there tends to be a knowledge gap in handling EDI the proper way, and some smaller companies find it difficult to implement EDI into their normal day-to-day operations. Finding the right EDI specialist who can integrate their system with EDI has been a challenge for a several companies.

Many solutions that are offered today can help to automate this integration, or at least claim that they can handle EDI. However, some companies quickly discover that though their software solutions help with integration, the companies themselves are still required to produce the data, state specifically how the EDI should function, test, and execute the EDI, which creates a significant burden for companies.

Understanding how to automate these processes is crucial to the growth of a company, and would require the following:

  • Automate the EDI exchanges
  • Ensure all data on your products are accurate
  • Implement every EDI document possible to completely avoid data entry
  • Hire an EDI specialist to maintain the integrity of the data

Handling and Upkeep of Inventory

Another of the most important automations that a company requires is directly linked to its handling and upkeep of inventory – from receiving, to storing, to shipping, to handling returns. Barcodes are one of the most important tools in this automation process. The most widely used are Universal Product Codes, known as UPC’s. UPC’s are unique identifiers for a product, and include human-readable numbers and

letters, as well as a scannable image. When inventory arrives at a warehouse, rather than count each piece/box by hand, you can simply scan the barcodes and the system will tally up your inventory, helping to keep accurate records.

In addition, some companies will make use of a Global Trade Item Number, or GTIN. This is a special 13-digit barcode that is most commonly used as a Master Barcode for a carton that contains the quantity of a specific UPC in that carton, giving the total tally of that UPC in that master carton.

Getting your own set of UPC and GTIN numbers is simple – you can purchase a block of codes online. But be careful, as there are many scammers out there selling fake barcodes, or barcodes that already belong to someone else. To be safe, companies can utilize a widely accepted, non-for-profit institution called GS1, which sells UPC’s and certifies that you own that specific UPC and no one else does. This is the way that retailers such as Amazon can make sure they are not getting the same UPC number twice from different vendors, which would cause chaos in their system. You can buy your UPC’s at GS1.org or purchase them through a reliable distributor who owns millions of barcodes and resells them in smaller batches for a marginal upcharge.

Some companies even go so far as to require RFID’s – Radio Frequency Identification. RFID’s allow a person to scan the label without needing to be in the line of sight of the barcode, using radio frequency to retrieve the data from the antenna.

There are a slew of options available to help automate company procedures to save time and money. During this busy season, these simple but valuable tips are what help companies to grow and be more efficient and keep up with demand at scale.

Dear Jido – November 2021

Dear Jido,

About a year ago, we bought a home on a quiet cul-de-sac in a nice neighborhood. We noticed that the next-door neighbor’s backyard had a concrete half basketball court, but every time we came to the house for showings, inspections, etc., no one was ever playing basketball. We figured it wouldn’t be a problem…

It turns out that our neighbor’s five kids and their friends use this court on a daily basis, from sunup to sundown, each on their own practice schedule. Recently, they started a nightly basketball camp where dozens of kids come to play. Inside our home, with windows and doors closed, we hear the bang of the balls being bounced and hit against the backboard, along with occasional yelling and music.

Upon moving in, we were welcomed to the neighborhood by these neighbors, and they told us to PLEASE let them know if the noise level was ever a problem. When the music level became too loud, we kindly asked them to turn it down, and they complied. A second time, they responded that due to the nature of their backyard, there will be extra noise here and there, and that is part of living in a neighborhood.

Short of moving away, how can we escape all this noise without making enemies with our next-door neighbors?

Signed,

Double Teamed

Dear Double Teamed,

I (bang!) know (boing!) exactly (clang!) what you mean (nice shot!). Seems like every neighborhood has their local “teams.”

Hopefully, with back-to-school underway, this problem will slowly disappear. But there’s no guarantee that it won’t come back again on weekends, vacations, and school shutdowns in the spring. So, use this opportunity to sit down with your neighbors, since they have less at stake at the moment, and explain that the full day schedule got to be overwhelming. Ask if there is a way that, going forward, they could limit the playtime to not before 9:00 AM and not later than 9:00 PM (or some other combination). Maybe they can even alternate days by using the houses of their boys’ friends.

If they are reasonable, they will work on a compromise. If not, you have to take the Hafetz Hayim approach:

As a young man, he thought he was going to change the world. Then he realized he might only be able to change his city. And then perhaps only his community. And then he realized, he can only change himself.

As difficult as it is to live with (and I KNOW what you mean), change your attitude. Do what you can to limit their playtime, soundproof your rooms by putting up heavy drapes and high-pile rugs, and then learn to accept the test. What did we just read on the High Holidays? Hashem is long-suffering, forgiving, overlooks transgressions, and doesn’t hold on to His anger. I’m not saying you’re not already doing this, but use this opportunity to become even MORE Gd-like. If you can’t change your neighbors, then your other option is to change yourself.

I hope that’s not a long shot.

Good luck,

Jido Jordan

More Than You Deserve

Rabbi David Ashear

Hashem created a beautiful world for us to enjoy and in which to live in happiness. And yet, when we look around, see so many people who feel unfulfilled and depressed. Why are so many people miserable, when there are so many wonderful things in the world for us to enjoy?

Rav Eliyahu Dessler explained that people are miserable because they’ve been trained to believe that they are entitled to whatever it is they desire. We are constantly being told, “You deserve the best in life”; “You deserve more”; and “Don’t settle for anything less.” None of this is true. We aren’t entitled to anything, and we deserve nothing. A Jew is to live his life feeling grateful for all he has, appreciating everything Hashem has given him, and recognizing that anything we have is far more than we deserve.

We are to walk around all the time feeling happy, and saying “I will now thank Hashem” – just as Leah Imeinu did (Beresheet 29:35). We must thank Hashem for giving us so much, beyond what we could deserve. When we walk around with the opposite attitude, thinking about what we deserve and what Hashem owes us, then we will always feel that our lives are lacking, that we are cheated and do not receive our fair share in life.

Happiness does not depend on any external source; it comes from within ourselves. A person can be happy under any circumstances. It comes from a proper ideology and outlook. The great Reb Zushe of Anapoli was so poor that once he could not afford a single morsel of food. He turned to Hashem and said, “Hashem, You are so kind – You gave me an appetite. There are people in this world who cannot feel when they are hungry, but I do – thank you!” Everything we have in life, including the sensation of hunger, is a gift.

Someone told me that he visited a museum in Israel where visitors experience a day in the life of a blind person. He told me that ever since that visit, he is so happy and grateful for being able to see. Every time he opens his eyes and sees something, he feels grateful to Hashem for His kindness. If we could feel that way throughout life, we would feel so much happier and our lives would be so much better. Whenever we reach the Modim section in the Amidah, we should stop for a moment, think about a blessing in our lives, and then express our gratitude to Hashem. This will train us to feel content and grateful for what we have.

If a person’s livelihood falls on hard times, and he is forced to sell his home and move his family into a smaller residence, there are two possible ways he could approach the situation. He could say, “Hashem, why are You doing this to me? Aren’t I a good Jew? Do I deserve this?” Or, he could turn to Hashem and say, “Hashem, You are so kind to me.

You gave me this wonderful, large home which my family enjoyed for many years, and now, when I need the money, I have something to sell so I can continue living comfortably!” If he views the situation from this perspective, he will feel happy and content, rather than bitter and depressed.

I recently attended a sheloshim where a man for the second time in his life had to give a eulogy for a deceased wife. He stood up and said, “I know you are all probably feeling bad for me that I’ve had such a hard life, but I haven’t. I don’t ask Hashem, ‘Why did this happen?’ I ask Hashem, ‘What did I do to deserve to be married to the two greatest women in the world, who gave me such happiness and joy for so many years?'” The man spoke with such inspiring faith. He realized that each day he was married was a great hesed from Hashem, and he appreciated it the way a Jew is supposed to appreciate life.

Every person can be happy. It depends on his mindset. And when we are happy, this will improve the quality of our lives and we’ll be far more able to accomplish what we’re really here to do – to serve Hashem with joy.

It Happened To Me

Sometimes the Creator works in mysterious ways, and sometimes His hand guides circumstances so we can clearly see His works.

The latter situation happened with some businessmen in an unexpected way, through a series of events that could only be explained through Divine Intervention.

One Call Sets Things in Motion

It all began when Avi, who works with a major department store, received a call from his friend Shalom. Shalom asked if Avi had any connection to a competitor’s directors, because his friend, Joshua, who founded a successful retail outlet, wanted an “in” to do business with them.

There actually was a connection to a connection, but Avi was not comfortable calling up Bob. Shalom persisted with his requests over and over, until Avi caved in and begrudgingly called Bob.

Now, Bob said he did not know the director of the department store, but by strange coincidence, he knew the newly installed CEO, Isaac – and had worked as an advisor for him for eight years. But Bob was not in a hurry to make an introduction to a third party he did not know. Bob insisted on meeting Joshua and, of course, had to ask the new CEO if he was open to the meeting.

Based on Bob’s recommendation, Isaac agreed to a half-hour meeting.

A Matter of Timing

The challenge, however, was that Isaac was going away in two days, and he only had a single time slot available before he had to head to the airport. Everyone was to meet at Isaac’s office by noon, two days later. All the parties agreed to meet, and Bob told everyone involved that it was very important that they come early in order to be checked into the lobby, so arrival was scheduled for 11:45am, to allow time for everyone to pass through security.

Avi arrived promptly, as agreed at 11:45am, at 200 Park Avenue. But no one else had arrived. Avi went through security, entered the elevator, got to the office, and then phoned Shalom and Joshua, to see why they were not there yet.

There was a problem with security on the ground floor. Apparently, security officers were having difficulty reconciling Shalom’s forms of identification, which had his secular name on it – Steve – and they were being particularly stringent because it appeared to them that he was a different person.

The kerfuffle took up valuable time. Just getting up to Isaac’s floor, and walking through the long hallway, would take up five minutes. So, a snap decision was made for Avi to come up with a story – that he had purposefully arrived before the others in order begin to discuss the potential project with Isaac before their arrival.

A full fifteen minutes went by, and the other men finally trundled in.

A Stranger Enters the Picture

But a strange thing happened. Isaac’s secretary informed Avi that there was another man waiting in the office foyer area to see him. Who could it be? Only these four men knew about this discreet meeting – and no one else was invited, let alone know precisely where the meeting was taking place. The secretary said, “He looks like a rabbi.”

Avi responded, “There aren’t any rabbis invited to this meeting. No one else knows I’m here.” The rest of the men were just as befuddled. The secretary went back to the mysterious man in the foyer, and he confirmed he was there to see Avi. With that, Avi, mentioned to her that he would be out soon, because the meeting was not supposed to be that long in the first place.

Finally, the meeting ended, and as Avi approached the front conference room, he saw this man, who he had never seen before.

“You asked for me?” said Avi.

The man responded, “I don’t know.”

“But you asked for me, by name. What can I do for you?” said Avi.

Amidst the confusion, Shalom came in a minute later, spotted this man, and said: “Rav Dovid, so good to see you! What are you doing here?”

The rabbi said, “When I saw you in Israel six months ago, you said to come to the office, and you’d give a large donation. So, I came.”

Everyone was dumbfounded.

Of course, this was not Shalom’s office, and everyone thought: How and why did you get to a total stranger’s office, at this particular time, coincident to everyone being here? And more importantly, how did the rabbi pass through security, when even Shalom was given such a hard time?

“Mistakes” That Were Not Mistakes

As fate had it, the security guard assumed the rabbi was a part of the team that was going up to the meeting, and he was waved through.

Avi asked the rabbi how did he ever think that this office was Shalom’s – that was 20 blocks away?

The rabbi then said, “I came straight from Israel to here. What do you mean this isn’t your office? You are here!”

It was a small – but critical – misunderstanding. Shalom’s office is at 200 Park Avenue South.

The rabbi showed up at the wrong place, while Avi, Shalom, Isaac, and Bob had a very small window of time in which they would all be at that specific office.

All of the men looked at each other, recognizing that this was no mistake. The rabbi, indeed, received a large donation.

 

*Names have been changed to protect privacy.