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Historical Shift at the World Zionist Congress – Eretz Hakodesh, a U.S. Chareidi Right-Wing Orthodox Party, Wins the Third Largest Bloc in Election

Ellen Geller Kamaras

 You may be wondering what a recent election at the World Zionist Congress (WZC) has to do with you and me in the United States.

You may also be asking yourself why does my vote matter?

Before I answer these questions and expand on the positive and potential ripple effects of the election and the accompanying huge victory for promoting Torah values within the Jewish communities in Israel, abroad, and here in the U.S., please allow me to give you some background and context.

The World Zionist Organization (WZO) was founded in 1896 by Theodore Herzl (1860-1904). For those of you who grew up in the 20th century, Herzl is synonymous with modern day Zionism.  Herzl, an Austrian Jewish journalist, published a pamphlet, The Jewish State, introducing Zionism as a political movement with the objective of establishing a Jewish homeland/state as the solution to anti-Semitism.

Herzl spearheaded the First World Congress of Zionists in 1897 (now the WZC), by bringing together 200 delegates in Basel, Switzerland, primarily from Eastern and Central Europe,  Russia, and a few from Western Europe and the United States.  The delegates ranged from Orthodox Jews to atheists and from businessmen to students but all were united in their goal to create The Basel Program, which advocated for a publicly guaranteed homeland for the Jewish people in Palestine.  Herzl became the first president of the WZO.  Although he died before the State of Israel’s establishment in 1948, Herzl is remembered and honored as Israel’s founding father.

After the State of Israel was created in 1948, four organizations resulted from the WZC and they remain as influential national institutions in Israel – WZO, the umbrella organization, Keren Kayemet L’Yisrael (KKL), the Jewish National Fund (JNF), the Jewish Agency for Israel, and Keren Hayesod, or United Israel Appeal, a fundraising wing.   The current WZC determines the leadership of these organizations, which together have annual budgets of approximately $1 billion.

Fast Forward to Today’s WZO

The WZO is the overall supreme ideological and policy-making body of the Zionist movement.

Its primary goals are to promote Jewish and Zionist education, fight anti-Semitism, and help every Jew who wants to move to Israel to make aliyah.

 How Does the WZO Accomplish Its Mission and Objectives?

As the umbrella organization for the four major Zionist institutions described above, the WZO influences the agenda and Jewish education of the organized Jewish communities in Israel and the Diaspora.  It sends shlichim (emissaries) of the Zionist federations to Jewish communities globally.  Shlichim promote Zionism and also help with campus activities, social events, educational programs, and advocacy sessions that promote Jewish culture, and depending on who that shaliach is (pro-greater Israel or pro-Palestinian rights), push the State of Israel and assist Diaspora Jews to keep strong ties with Judaism, again depending on the religious affiliation, or lack of, of that shaliach.

The 2020 WZC 38th Congress and its Groundbreaking Shift in the Ideological Balance of Power from the Left to the Religious and Right-Leaning Secular Slates

Rabbi Pesach Lerner
Mr. Sam Sutton

The WZC meets every five years in Yerushalayim. This year, the “parliament of the Jewish people” met virtually for the first time in its history, due to the novel coronavirus. The virtual platform allowed more delegates than ever before to attend the Congress.

Of the 525 delegates at the 38th Congress, approximately one-third came from Israel and two-thirds from the Diaspora.  Of the Diaspora segment, 152 elected seats came from the U.S., nearly a third of the total delegates.

Almost 124,000 votes from all 50 states were collected to compete for the 152 seats, almost double the number from the 2015 WJC election and the largest number of votes since American Jews started voting 30 years ago.

Of these record-breaking votes, the newly created Eretz Hakodesh (The Holy Land) slate, which champions “traditional religious values and Jewish rights in the entire Land of Israel,” garnered over 20,000 votes and was the third-largest block in the elections.  Eretz Hakodesh represents the American chareidi and right-wing Orthodox communities.  The success of the Mizrachi and ZOA slates, the other more right-wing parties, urged on by the entrance of the Eretz Hakodesh slate, also helped shift WZC’s balance to the right. The WZC has historically leaned towards the left/secular ideology.

The Birth of the Eretz Hakodesh Party

 The Eretz Hakodesh party is the brainchild of Rabbi Pesach Lerner, Chairman of the slate. Rabbi Lerner is the former Executive Vice President of the National Council of Young Israel and President of the Coalition for Jewish Values.  Rabbi Lerner described his party as “an American chareidi initiative established to protect the kedusha and mesorah in Eretz Yisrael.”  He urged chareidim and Orthodox Jews to express their love for Israel, Torah, and the Jewish people by voting in these elections.

 “The Torah and chareidi world wasn’t represented.  We had the chance to lessen the influence of the left and increase the Torah right’s influence.  How could we continue to sit by on the sidelines and complain?  Monies were being allocated to programs and projects that were harmful to Torah values and to what we would consider pro-Israel.  Eretz Hakodesh ran in these elections to diminish the control of the liberal and left organizations and to gain positive influence. And it succeeded in doing just that.”

 What Is the Impact of This Shift at the WJC?

 One Example: Israeli law currently provides that every student in the Israeli public school system must receive some weekly education in Judaism.  Thanks to the Eretz Hakodesh slate, Rabbi Lerner explains that the Torah community will be in a position to guide the education of these Israeli students.  Until now, the Liberal-left shaped that educational curriculum.  Eretz Hakodesh will also remain in charge of the KKL education department for the coming 2 ½ years and a new WZO department was established for “charedi spiritual services.”

 Let’s talk about our own Sam Sutton who represents the Sephardic Community with Eretz Hakodesh.  Sam is the president of the Sephardic Community Federation, the founder and co-chairman of Teach NYS and is the former Executive Vice President of Sephardic Bikur Holim.Five years ago, Mr. Sutton helped register Sephardic community members to vote in the 37th Congress. At that time, Rabbi Elie Abadie, Rabbi of the Edmond Safra Synagogue in Manhattan, founded the World Sephardic Zionist Organization, also known as Ohavei Zion.  Rabbi Abadie was motivated to do so by Hacham Ovadia Yosef’s backing and directive to participate in the Congress for the advancement of Torah.  Sam was active in recruiting people to register and vote for Ohavei Zion.

Sam was approached by Rabbi Lerner to run on the Eretz Hakodesh slate.  He would not consider it unless he received the approval of Rabbi David Ozeri, Rabbi of Yad Yosef Congregation, and spiritual leader of Brooklyn’s Syrian Orthodox community.   Rabbi Lerner and Rabbi Ozeri studied together in Ner Yisroel Yeshiva in Baltimore.  Sam received Rabbi Ozeri’s blessing and, indeed, his encouragement.  Rabbi Lerner tells of the special mandate Eretz Hakodesh had and the berachot from the gedolim that he received behind the scenes, including a beracha from HaRav Chaim Kanievsky, shlit”a and from the Hacham Yosef Harari-Raful.

Mr. Sutton is impassioned about the huge potential positive effects of the Eretz Hakodesh victory.  “There are so many opportunities now to support Jewish education in the Diaspora and combat assimilation.  Most importantly, we hope that the WZO will now be more disposed to send Orthodox shlichim to educate Jewish communities both in Israel and abroad and support Torah values and Zionism.  This can improve the face of Judaism around the world and could help support Jewish educational organizations.”

Sam knows about the power of Israeli involvement in the Diaspora.  He has worked with Dvir Kahana, the Director General of the Diaspora Ministry of the State of Israel.  Together, through the work of Ozar Hatorah, more than 1,800 Jewish children transferred to yeshivot from public schools in France, in the last three years alone.  The assimilation rate in France is over 60%. For children in yeshivot, the assimilation rate is only  a tiny fraction of that.

Please stay tuned for updates about the Eretz Hakodesh party and remember to protect our love of Israel and vote at the next WZC. It is so easy and inexpensive to vote.  You can affect the culture and atmosphere in Israel and the galut with just a few clicks.

 

Ellen Geller Kamaras, CPA/MBA, is an International Coach Federation (ICF) Associate Certified Coach.  Her coaching specialties include life, career, and dating coaching.   Ellen works part-time as an entitlement specialist at Ohel Children’s Home and Family Services. She can be contacted at ellen@lifecoachellen.com (www.lifecoachellen.com).

 

 

 

 

 

 

One on One with Jacklyn Lahav

Ellen Geller Kamaras

“I grew up in a loving home in which we were encouraged to achieve our dreams and goals. My passion as a midwife is to offer women superb healthcare, which is both holistic and patient-centered.”         ~~ Jacklyn ~~

I enjoyed an enthralling three hours with Jacklyn Lahav, a certified nurse-midwife, wife, and mother of three children, a gifted singer, and a strong proponent and volunteer for animal rescue. Let’s look at Jacklyn’s  story to learn about who she is,  her life purpose, and her goals.

A Little Family History

Jacklyn Lahav, née Salama, was born in Gravesend, Brooklyn, to Barbara Shreety Cohen and Maurice Salama. She is the fourth in a family of five children. Barbara, of Egyptian and Syrian descent, is American and Maurice is one of the fortunate children from Egypt who was rescued by Rabbi Avraham Kalmanowitz, the founder of Mirrer Yeshiva, in the late 1950s.  Maurice, only 12, arrived in Brooklyn with his brother, who was two years older. Their parents followed later.

Jacklyn began with a narrative of her family and how loving they were and still are.  “I grew up in a household full of love and one that was rich in closeness.  We were packed into our apartment and there was a large age difference between the first-generation kids and the second generation (three before me and one after).  I still love hanging out with my parents and siblings.”

As a life coach, I understand the significance of one’s family of origin. It is the family that has the strongest impact on the child and shapes a child’s learning and socialization.  A child’s  family is their primary social group, and positive childhood relationships with parents and siblings lead to more positive and healthy behaviors in adult life.  As Jacklyn and I spoke, I observed how much her early family life influenced the woman she is today.

Her siblings describe Jacklyn as creative, humane, persistent, and curious.   Jacklyn added compassionate, open, friendly, and spirited.  You will see these attributes as her story unfolds.

Jacklyn’s Interests and Talents Blossom

Jacklyn attended Yeshivah of Flatbush elementary school and high school and called herself a very diligent and serious student. Having three siblings ahead of her, Jacklyn easily acclimated to school.  High school opened a whole new world to Jacklyn.  “I realized I could exercise more than my academic muscle and blossomed into my own with dramatic arts.”

Jacklyn appreciates her parents greatly for seeing and reinforcing their children’s talents and unique qualities. “They were supportive of my passions and roles in school productions.  There was never a question about higher education.  Sons and daughters would go to college no matter the cost.”

Maurice and Barbara were ardent role models and Jacklyn credits them for the Salama kids’ strong work ethic.  Jacklyn fondly recalls visiting her mother’s office at shul and her mom bringing home her typewriter to help the Salama children prepare their college applications.

Jacklyn first noticed her affinity toward life sciences during high school.  Her dad was also impassioned about chemistry and physiology, and having Lonny Benamy, A”H, as a professor, Jacklyn found her interest in reproductive medicine.

Passion for Medicine and Holistic Health Care

Jacklyn was accepted at Barnard College, her first choice, but chose New York University, which did not require her to dorm.  The jobs that Jacklyn secured during the summers “stirred her passion” for medicine and allowed her to witness doctors in action and learn more about the medical field.

Jacklyn interned with an ophthalmologist and worked in an administrative capacity in a fertility doctor’s office, enjoying them both immensely.

Jacklyn followed her heart and transferred to Barnard College after her sophomore year at NYU.  While at NYU, something nagged at her regarding her pre-med studies.  Jacklyn wanted to be a healthcare practitioner, but the culture of medicine deterred her. Jacklyn preferred a more holistic approach to healthcare, specifically for women.  She thought about switching to midwifery, and met with the Columbia University Midwifery Program Director.

Jacklyn learned about the focus and scope of midwifery during her meeting and knew it was her calling.  As she took many diverse classes at Barnard, she became well-educated and fascinated with culturally specific healthcare for women.

Jacklyn graduated from Barnard in 2002 with a Bachelor of Arts in biopsychology.

Balancing Career and Family

Jacklyn is married to Etai Lahav. Etai, of Ashkenazi descent, is an intellectual property litigator.

The couple has three children, Rivkah, 14, Shlomo, 11, and Moshe, 9.  The family proudly practices both Ashkenazi and Sephardic minhagim.

After marrying in August 2003, Jacklyn and Etai partnered to balance their careers.  Jacklyn worked as a paralegal and executive assistant while Etai was in law school. During Etai’s third year of law school, Jacklyn enrolled in Columbia University’s accelerated nursing program, a direct-entry program for advanced practice nursing, and chose the specialty of Midwifery. She was pregnant with her first child during the bachelor’s portion of the program.  “My classmates practiced finding a fetal heartbeat on me.”  Jacklyn graduated two weeks after Rivkah was born, in May.  “Rivkah was a blessing, sleeping through the night by the end of the summer.”  Jacklyn chose to continue her master’s studies at the NYU Meyers Midwifery Program, which offered more flexibility than Columbia’s curriculum.

“When I interviewed with Patricia Burkhardt, the NYU Program Director and a pillar in NY midwifery, she stood up and opened her arms to welcome me and I knew this was my home.”

Etai came home from his job as a law clerk and cared for Rivkah while Jacklyn attended night classes the first year of midwifery school.  She became a full-time student the next year and loved her clinical rotations and the teaching methodology called “problem-based learning.”   “They taught us the big picture, how to tease out the most important problems, take command, and create a treatment plan.  Learning Gemara in Yeshivah of Flatbush was the best preparation for this educational model.”

Difficult Birth Experience Spurs Jacklyn to Help Others

During midwifery school, Jacklyn started a support group for mothers who had C-section deliveries.  The support group gave these moms the chance to process their births and think about future births. Jacklyn focused her master’s thesis on hospital policies surrounding mothers’ wanting to try for a non-cesarean birth after having a cesarean.  She received her M.S. in Midwifery in June 2009 and gave birth to her son Shlomo in July.

Jacklyn’s first childbirth experience informed and influenced her practice as a midwife and her mission to provide patient-centered care.  Rivkah’s birth was by C-section in a hospital and Jacklyn believes the experience could have been less traumatic. Shlomo and Moshe were born at home.

After her initial midwifery position in a Staten Island Women’s Clinic, Jacklyn worked in private practice with an obstetrician and attended births at a major Brooklyn hospital.  Jacklyn practiced what she learned in her training, to be “with women,” to listen, inform, and support their journeys. She thrived on offering the type of care that doctors did not.

After Moshe’s birth, Jacklyn opened her own midwifery practice. She performed services at her patients’ homes, which included general women’s care, post-partum care, and lactation care.  After women reached out to her with pelvic pain complaints, Jacklyn pursued independent courses and educational opportunities to be able to care for women with these specific needs.

Healthy Moms Make Healthy Families

 Jacklyn’s tone of care is guided by midwifery.  In other countries, midwifery is more the mainstream care and the value of the mother’s post-partum care and other services are acknowledged and more prevalent.  Research supports that when mothers are healthier, families are healthier.

“Women are the most important and active participants in their own healthcare and deserve high-touch and excellent care, not only during pregnancy and childbirth, but always.  I’m a gateway to their overall wellness.”

It’s vital to give women the opportunities and skills to articulate their physical and other problems and practitioners need to know the right questions to ask, how to listen, and to give patients time to exercise their voices.

This Family Backs Up Each Other

Jacklyn’s family members appreciate the value of her work and what midwifery entails, and also know that they are her priority!  “Etai and I take our family seriously and divide and conquer.”   Her kids understand when Jacklyn is on a telemedicine video call, that her oldest child is called upon to pitch in to help with the youngest.

Two years ago, Jacklyn joined the Kol Ram choir at Ramaz and is enjoying exercising her voice again.  Her family encouraged her to do it as they recognize that singing is very much a part of her.

Jacklyn communicates to her children that she is a person with her own passions.  After singing, cooking is Jacklyn’s second creative outlet and she recently became a vegan.  The Lahav’s love hosting meals for the holidays.

Jacklyn is a passionate and active volunteer for rabbit rescue and the family has rescued two rabbits who are very much family members.  The children help her with rescue work. For relaxation, Jacklyn likes gardening, the beach, and reading cookbooks.

Connect with Jacklyn at www.jlmidwifery.com and at @kindkitchen_eats on Instagram.

 

Ellen Geller Kamaras, CPA/MBA, is an International Coach Federation (ICF) Associate Certified Coach.  Her coaching specialties include life, career, and dating coaching. She can be contacted at ellen@lifecoachellen.com (www.lifecoachellen.com).

 

Painting Pointers

It’s December, the last month of 2020, which also includes the first day of winter, December 21. Winter evokes cozy memories of blankets, snow days, and hot cocoa with floating marshmallows. But it also means a lot more time spent indoors. It becomes dark early, the wind is strong, and ice is slowly creeping everywhere. This makes it a perfect time to work on the interior of your home. Now’s the perfect chance to spruce your home up.

Are your walls peeling? Are they covered in scribbles? Or are you ready for a new color?

Here are some tips to ensure your painting is splatter free.

First off, paint brushes are great for edges and details, but if you do not want to be painting forever, invest in a roller and a roller tray. This will speed up your painting and will give you a smoother wall.

If you want to paint like a pro, first paint the trim, then the ceiling and then finally the walls. While painting the trim and ceiling don’t worry about painting within the lines, focus on getting a nice finish. Remember you are going to paint the walls after so any mishaps will be covered up. Once the trim and ceilings are done, don’t forget to cover the edges with painters tape and then paint the wall. And don’t pull off the tape until the paint is COMPLETELY dry. You don’t want all your hard work ruined by gummy paint at the edges.

If you are painting over grimy, oily surfaces, clean the area well before painting. The dirt will get in the way of the paint bonding with the wall and it will mess with the texture and sheen of your wall. A little soap and elbow grease goes a long way in ensuring beautiful walls.

Color of the Year

Need inspiration for your paint color? Look no further than the 2021 paint color of the year. According to Benjamin Moore, the color is Aegean Teal, a blend of blue and green, with grey undertones. It is described in Benjamin Moore’s catalogue as “an intriguing mid-tone that creates natural harmony.” This color creates an organic and sun baked look, perfect for kitchens and other living spaces.

Sometimes I get asked, “Do I have to paint before I sell my home?” It depends on your house. If your house is older and not newly renovated and the buyers will anyway do work on the house, as long as the house looks clean there is no need to paint. But if you have a nicely done house and the walls are a bit dirty, you will definitely benefit from painting. And paint the house neutral colors that are appealing to everyone.

Broker vs. No Broker

There are many benefits to having a broker. I will address only one in this article, but please feel free to reach out to me with any questions.

I understand that when selling a house there is a lot of money at stake and sellers may think, “cheaper agent = more money in my pocket.” But a good real estate agent will look at the house and see how to net the seller the most money. Numerous times I have lost listings to agents who take half the commission that I do or to agents who have a flat fee. Everything is min hashamyim. But I didn’t do a good enough job of educating my clients if they only look at the commission. There are certain things in a home that need to be taken care of, and if these things are done, they will increase the value of the home. It may be a leak from 20 years ago that is no longer active but there is water damage. Or there is asbestos in the basement, or active termites. There are numerous scenarios that come up that I look for that I then explain to the seller.

We then have to work out between the buyer and seller who will fix what and what terms they are agreeing upon.

The highest offer is not necessarily the best. The highest offer plus good terms equals a good buyer. There are a lot of issues that come up and having a broker can solve many of them.

Hopefully, you understand a bit more the value a broker brings to the table. In general, the broker will make the process of selling your home a lot smoother. They make sure you end up with the most money in your pocket, and your home is bought for a great price with great terms.

Striving for the Best

If we want our mitzvot to “shine” brightly, we need to invest in them.

Before Hanukah, we’re all going to go out and purchase either a whole bottle of oil or a large box of candles for kindling the Hanukah lights.

Here’s a question you probably would never expect a rabbi to ask: why is this necessary?  Why do we need a whole bottle of oil, or a whole box of candles?

A single Hanukah menorah needs 44 candles for the entirety of Hanukah – 36 for the Hanukah candles themselves (1+2+3+4+5+6+7+8), and then a shamash for each night,.

But the Gemara explicitly says that we really need only 8 candles – one each night.

This might sound like sacrilege, but it’s true.

The Gemara teaches that there are three levels on which the mitzvah of the Hanukah candle lighting can be fulfilled.  The basic level is fulfilled by lighting just a single candle each night.  The next level –mehadrin – is achieved by lighting one candle each night for each member of the household.  The highest level – mehadrin min hamehadrin – is lighting an additional candle each night, which is, of course, what we all do.

Every Jew who is in even the slightest way observant does not only fulfill the mitzvah of Hanukah candles – but fulfills it at the highest standard, the standard of mehadrin min hamehadrin.  What’s more, the Shulhan Aruch, our basic halachic code, does not even mention the first two options.  Already many centuries ago, it became universally accepted to perform only the highest standard.

Why is that?

Hiddur Mitzvah

The question becomes even stronger when we consider halachah’s general attitude towards hiddur mitzvah – the requirement to “beautify,” or enhance, our observance of mitzvot.  The Talmud requires that we strive to perform more than what the minimum mitzvah obligations demand.  For example, we should adorn our sukkah to make it beautiful, and try to purchase the highest-quality etrog, tallit, and tefillin.  However, as important as this is, halachah puts a limit on this obligation, requiring us to spend up to 33 percent of the cost of the basic mitzvah to enhance the mitzvah.  If a basic etrog costs $60, then we should be prepared, if we can, to spend as much as $80 for a higher-quality etrog.

Now let’s go back to the Hanukah candles.  Here, we find something very peculiar – in order to fulfill the mitzvah on the highest standard, we pay several times more than we would have to pay for the basic mitzvah.  Instead of lighting just eight candles throughout Hanukah, we light four-and-a-half times more – 36 candles.

How do we explain this?  Why do we go so far beyond what is normally expected, and fulfill this mitzvah at such an exceptionally high standard?

The Mysterious Seal

This question was posed by one of the great Hassidic masters, the Hiddusheh HaRim (Rav Yitzhak Meir Alter, founding Rebbe of Ger, 1799-1866), whose answer sheds an entirely new light (pardon the pun…) on the Hanukah candle lighting.

As we all learned as young children, the Hashmonaim (Hasmoneans), the group of kohanim who led the revolt against the Greeks, liberated Jerusalem and the Bet Hamikdash, and they wanted to kindle the menorah, but all the oil had been defiled by the Greeks.  All they found was a single jug of oil which, the Gemara tells, bore “the seal of the kohen gadol [high priest].”  This unbroken seal assured that the oil inside had not been tampered with, and was thus suitable for the menorah lighting.

One detail of this story often goes unnoticed.  Why did the kohen gadol have a seal?  Since when was the kohen gadol in the “kashrut” business, authorizing the suitability of oil for the kindling of the menorah?  Was this part of his job?

The Hiddusheh HaRim offers a fascinating answer.  He notes that the kohen gadol had an obligation to bring a special grain offering – called the minhat havitin – each day.  This offering consisted of flour mixed with oil.  And so when the Gemara speaks of a flask of oil bearing the kohen gadol’s seal – it refers not to oil earmarked for the kindling of the menorah, but rather to oil earmarked for the kohen gadol’s daily offering.  This jug of oil was set aside by the kohen gadol for use with his personal daily sacrifice.

However, there is one piece missing from this otherwise ingenious theory.

Halachah draws a distinction between the oil used for the menorah lighting and the oil used for the kohen gadol’s offering.  For the menorah lighting, only the purest, highest-quality olive oil may be used – the first drops extracted from the olive during pressing.  The oil used for the grain offerings, however, does not require such a strict standard.  This oil does not have to be the very highest quality like the oil used in the menorah.

This detail seems to throw a wrench in the Hiddusheh HaRim’s analysis.  If the jug of pure oil discovered by the Hashmonaim was earmarked for the kohen gadol’s offering, then how could it be used for the kindling of the menorah, which requires the highest quality oil?  What allowed the Hashmonaim to use the kohen gadol’s oil for the kindling of the menorah, given that it was not necessarily of the pristine quality which the menorah demands?

The Hiddusheh HaRim’s answer to this question holds the key to this entire subject.

He explains that the kohen gadol went beyond the strict halachic requirements, striving to fulfill his mitzvah at the highest possible standard.  He was not content doing just the minimum.  He strove for more.  And so he ensured to use for his daily grain offering the purest oil – the same kind of oil used for the menorah.  The Hashmonaim knew this, and so once they found a jug of oil bearing the kohen gadol’s seal, they felt confident that this oil was suitable for the menorah.

It turns out, then, that the miracle of the oil was the direct result of one man’s hiddur mitzvah, his insistence on striving for the highest standards of mitzvah observance.  It was only because this kohen gadol made a point of fulfilling his mitzvah at the highest level that oil was found for the menorah.

The Matzah vs. The Salad

This explains why the concept of hiddur mitzvah plays such a crucial role in the Hanukah celebration, why we all extend ourselves beyond what the minimum obligation requires, and fulfill the mitzvah at the level of mehadrin min hamehadrin.  This concept is an integral part of the Hanukah miracle.  This miracle was made possible by a kohen gadol who strove for the standard of mehadrin min ha’mehadrin – and so we, too, in celebrating this miracle, reach for this level.

King Shlomo famously teaches in the Book of Mishleh (6:23), “Ki ner mitzvah veTorah or” – “For a mitzvah is a candle, and Torah is light.”  Mitzvot, which illuminate our lives, are compared to candles.  And thus the Hanukah candles are representative of all mitzvot.  Just as we strive for the highest standard in regard to the Hanukah lights, so must we strive for the highest standard in fulfilling all mitzvot.

Baruch Hashem, we can be very proud of the way we in our community abide by this value of hiddur mitzvah.  Generous donors and devoted volunteers ensure that our synagogues are magnificent buildings, and that the highest quality Torah scrolls are produced.  Our yeshivot refuse to compromise on the highest standards of Torah education.

I have, however, unfortunately also seen the opposite – misplaced priorities, and contentment with mediocrity with regard to what should be the most important part of our lives, mitzvah observance.

I recall once being asked by a very wealthy man to come to his new mansion to show him which rooms require mezuzot.  As we went through the house, I marveled at the doorknobs – and he informed me that each of the dozens upon dozens of doorknobs in the house cost him $500.  When I later told him the cost of high-quality mezuzot – which is much lower than $500 – he grumbled, preferring to settle on the cheapest, lowest quality mezuzot.

On another occasion, I was speaking to somebody before Pesach, urging him to purchase shemurah matzah, the special kind of matzah required at the seder.  He asked me how much it costs, and I told him that it usually sells for around $27 a pound.

“No way am I spending that on matzah!” he said.

Sometime later, I heard him speaking to his friend about a terrific restaurant where he had eaten dinner the night before.  I looked up this restaurant on the internet, and I saw that guests in this restaurant can order a salad – a salad!!! – for $27.

For a salad on a random weeknight, he was happy to spend $27, but not for a pound of matzah to fulfill a precious mitzvah on one of the most important nights of the year.

I have unfortunately also encountered families that happily spent tens of thousands of dollars on their son’s bar-mitzvah celebration, but settled for the cheapest pair of tefillin they could find…

The Hanukah celebration should remind us that when it comes to mitzvot, we should strive for the best.  If we spend large sums of money on beautiful homes, designer clothing, luxury cars and vacations, then we should not be spending any less on our mitzvot.  Performing mitzvot must be our highest priority, and must never take a backseat to any other area of life.

Let us ensure that all our mitzvot shine brightly like the Hanukah candles, by investing as much as we can into each and every mitzvah that we perform.

Remembering Rabbi Dovid Feinstein, zt”l

An exceedingly humble scholar whose legal and personal advice was sought day and night

Aharon Loschak

Rabbi Dovid Feinstein, the Rosh Yeshiva of Mesivta Tifereth Jerusalem in New York and a leading halachic authority in North America, passed away on Friday, November 6. He was 91 years old.

Rabbi Feinstein was born in 1929 to the illustrious Rabbi Moshe Feinstein and Rebbetzin Sima Feinstein in the city of Lyuban in the Soviet Union (currently Belarus). When Dovid was eight years old, the family immigrated to the United States and settled on the Lower East Side of Manhattan, where he was to live for the rest of his life.

A few years after arriving in the United States, Rabbi Moshe Feinstein was named Rosh Yeshiva of Mesivta Tifereth Jerusalem (known as MTJ). It was then a small yeshivah that gained renown under his leadership. Over the years, he became world-famous as one of the foremost halachic authorities of his generation.

Upon his father’s passing in 5746 (1986), Rabbi Dovid took charge of the Manhattan branch of the yeshivah, while his brother, Rabbi Reuven Feinstein, directed the Staten Island branch of MTJ. Despite the changing tide of neighborhoods in New York City, Rabbi Feinstein remained a stalwart presence in the historically Jewish neighborhood of the Lower East Side.

Like his father before him, Rabbi Dovid Feinstein soon became a leading halachic authority. He was known to have his phone busy at all hours of the day and night, with calls from around the world seeking his advice on all areas of halachah.

Rabbi Dovid Feinstein was also a member of the Moetzes Gedolei HaTorah of Agudath Israel of America and authored many works and commentaries on the Torah, Talmud, and halachah. For example, in the classic Stone Edition of the Torah printed by Artscroll, there appears an explanation from Rabbi Feinstein as to the significance of the Masoretic note that appears at the end of every parashah.

A Humble and Engaging Leader and Teacher

Despite his illustrious background and prominent position, Rabbi Feinstein was known to be exceedingly humble and easy to relate to. He would often say that “I am much more comfortable in the back of the room with the students,” than in the front of the study hall, traditionally reserved for respected figures and teachers. Over the course of his many years of leadership, he was always approachable, shying away from the spotlight and fanfare usually afforded a man of his stature.

When Rabbi Dovid Feinstein celebrated his bar mitzvah, he took on a practice which would change his entire life. He felt that since he was born during the week of Parshat Korach, he had come to the world to fix the sin of lashon hara (evil talk). From this time on he took upon himself to speak sparsely and he would often shorten his discussions on general topics and would remain silent. The Satmar Rebbe, who came to console him after the death of his sister, said that “from Rabbi Dovid’s silence I can learn more than any mussar speech I heard in my life.”

“Rabbi Feinstein was so unassuming that if you did not who he was, you would never guess that he was a world-class Torah scholar,” said Rabbi Yisroel Stone, co-director  of Chabad of the Lower East Side with his wife, Chani. “At public events or weddings, he would never rise to speak, always shunning honor. What’s more, though he would willingly offer his opinion on any halachic matter, he would never push it on anyone.”

Indeed, wherever he was needed, he would be there. His son, Rabbi Mordechai, relates how despite his father’s tremendous responsibilities, if he heard that someone needed a rabbi to officiate at a wedding, he would make it a point to personally tend to it.

Rabbi Feinstein is survived by two sons and a daughter, and by grandchildren and great-grandchildren. A third son died in his youth.

The funeral took place in the Lower East Side of Manhattan, and then in Jerusalem.

Adapted from an article written by Aharon Loschak from Chabad.org. with permission of  Chabad.org/News.
Original article link: 
https://chabad.org/4935126

 

 

PROPEL: Lighting Your Career Path

Here’s a riddle: What do Hanukah and PROPEL have in common? Stumped? In a word: LOTS!

Hanukah represents the Jewish people’s tenacious refusal to give up on its values.  It represents working hard to change the situation.  It stresses education and an eye toward the future.  Confronted by the evil assimilationist decrees of the Syrian Greeks, the tiny band of Hasmoneans said, “This has to change.”  Despite the seemingly insurmountable odds, they persisted, and achieved the only period of true independence during the Second Bet Hamikdash. And women played a key role in the story.

At its core, PROPEL represents many of the same values. Its dedicated board members, supporters, and professional staff do not give up, helping each client dream and then make plans to actualize that dream.  Obstacles are encountered and jointly overcome. PROPEL staff members work to marshal resources within the community and beyond, providing encouragement and a cheering squad every step of the way, PROPEL has helped over 200 women this year alone.  PROPEL’s career coaches tailor plans to specific client needs,  and have facilitated change in these women’s – and their families’ – lives and incomes.  COVID-19 brought a new set of challenges. And PROPEL was there, researching and implementing the best ways to serve, without compromising on any aspect of their service delivery.

Can’t meet coaches face-to-face? Zoom and cell phones have made technology our best friends.  Want to start college? Classes are available on-line and by Zoom. Thanks to the internet (and the good old-fashioned phone), clients still receive that signature PROPEL personal touch. PROPEL continues to provide mentoring, coaching, and information to women entering the workforce.  PROPEL enables the women of our community to earn and help support their families while maintaining our values. PROPEL provides career advice to women of all ages, including young women in high school, college, and graduate programs. The organization encourages the women of our community to tap into their potential by utilizing education to transform a passion into a profession. Working with area colleges, the PROPEL team finds the “best fit” for each client, based on her goals, background, and personal circumstances.  Training and professional certification programs are also available to PROPEL clients. Financial support is available to help women reach their goals. PROPEL also promotes networking opportunities for community members. Clients can receive targeted advice and mentorship for specific careers and work to advance their earning potential.  PROPEL encourages women to be the heroes.

Want to create your own Hanukah miracle? Reach out to PROPEL.

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If you are interested in a career, please reach out to PROPEL and we can help you fulfill your professional goal. Follow PROPEL on Instagram @PropelNetwork.

PROPEL 646-494-0822 | info@thepropelnetwork.org

Once Upon A Thyme – Cereal-Topped Baked Doughnuts

Homemade doughnuts are usually a time consuming project, but these baked doughnuts topped with colorful cereal are super simple to whip up. All you need are a couple of mixing bowls, a whisk, and a doughnut pan. If you don’t own a doughnut pan, you need to get one ASAP. Using a doughnut pan means less time spending frying and less oil in the final product as well. Using classic, colorful cereals as doughnut toppings gives an awesome crunch along with a nostalgic taste of childhood. You may use soy milk and margarine instead of milk and butter to make these doughnuts dairy-free.

Makes 12

  • 2 cups flour
  • ⅔ cup sugar
  • 2 tsp baking powder
  • 1 tsp salt
  • 4 tablespoons of butter
  • 1 cup milk
  • 2 tsp vanilla extract
  • 1 can white frosting
  • 1 can chocolate fro
  • sting

Cereal of choice such as Cocoa Puffs, Cinnamon Toast Crunch, Captain Crunch, or Fruity Pebbles

  1. Preheat the oven to 350 degrees Fahrenheit.
  2. Spray a doughnut pan generously with nonstick cooking spray and set aside.
  3. Whisk together the flour, sugar, baking powder, and salt in a large bowl.
  4. In another bowl, whisk together egg, milk, butter, and vanilla extract.
  5. Mix wet ingredients to the dry ingredients and stir together until no flour bits remain. Do not over-mix.
  6. Spoon the batter into a large Ziplock bag. Cut a corner off the bottom of the bag and pipe the batter into each donut cavity, filling 3 ∕ 4 of the way full.
  7. Place the pan in the oven and bake for 10 to 12 minutes.
  8. Remove from the oven and remove from the pan.
  9. Split white frosting into 3 small bowls. Add 3 drops of desired food coloring into each and mix well.
  10. When doughnuts are cooled, frost each doughnut with colored or chocolate frosting and immediately top with cereal.

From The Files of The Mitzvah Man – The Sukkah Surprise

Pnina Souid

The Mitzvah Man organization is always on the lookout for how to bring joy to any Jew in need. And what better time to bring extra joy than during Sukkot, one of the happiest times in the Jewish calendar! In fact, the Mishna in Tractate Sukkah tells us that one who never saw the simha (joy) at the Place of the Water-Drawing (the Simhat Beit HaShoeva in the Beit HaMikdash) has never seen joy in his life.

Many sukkot adorn the front and back yards and terraces of the neighborhoods in our community. However, circumstances often do not permit for some families to have their own sukkah, even if there is room for one on their property.

Enter the Mitzvah Man. To help families to perform the mitzva of residing in their sukkot, this year the Mitzvah Man organization delivered 27 brand new sukkot to families that never before had their own sukkah.

On erev Sukkot, after all the deliveries were made and the sukkot were set up, the Mitzvah Man received a text. He could not get to it immediately, and thirty minutes later he opened it. It read: “Hi Mitzvah Man, my husband is in the sukkah store and wants to donate two brand new sukkot.”

The Mitzvah Man returned the call as soon as he could, telling the woman who texted, Mrs. S.: “Baruch Hashem, we just gave away all the brand new sukkot that we had requests for. However, I will keep you in mind as it does happen that we get additional requests. But right now I have no one to give the sukkot to. Hashem sees your heart. We will stay in touch.”

“Please do,” answered Mrs. S., “however, at this point my husband is returning from the store which is quite a distance from us, and I don’t think that he will be going back. Certainly not on erev Sukkot.”

The Mitzvah Man got off the phone with Mrs. S. about 2pm. One hour later, he received two additional calls. These calls were requests for sukkot for two families that never had sukkot of their own before.

What a shame the calls had not come in an hour or two earlier! the Mitzvah Man thought. Then, Mr. S. could have bought those two sukkot he was willing to donate, and these families would be all set. Sadly, the Mitzvah Man told the callers he did not have more sukkot to distribute, but he would definitely keep them in mind.

At 3:30pm. the Mitzvah Man received a text from Mrs. S. As it turned out, when Mr. S. opened the box he brought home from the store containing his sukkah, he saw that a couple of items had not been put into the package. He was about to go straight back to the store and was still willing to buy those two new sukkot he had offered to donate.

Just imagine the holiday joy these two families experienced – at the very last minute!  Their brand new sukkot were delivered and installed an hour before the hag by the hesed loving Mitzvah Man volunteers. The Mitzvah Man organization always goes the extra mile to do hesed!

Everyone involved in this special mitzvah was amazed by the hashgacha pratit, the Divine Providence of our Creator.

We could say that it was just another day, another story for the Mitzvah Man organization, but our rabbis say it better – missva goreret missva. One mitzvah causes another mitzvah to happen.

The Mitzvah Man never ceases to be amazed by the hashgacha pratit he experiences on a constant basis and he always says, “When one has the desire to do hesed for another, the Bore Olam helps them along.”

The Perfect Calculations of Hashem

We are supposed to feel that we are not entitled to anything in this world; everything we have is a totally undeserved gift given to us by Hashem.

One may ask, “If a father brings a child into the world, isn’t he obligated to provide the basic necessities for that child; food, clothing, a place to live? Shouldn’t Hashem be obligated to give us, all of His children, our needs as well, needs that include a home, a job, a spouse, and children? Why don’t we deserve to have all of our needs taken care of?

Rabbi Lugassi explains that there is a very big difference between these two scenarios. When a father brings a child into this world, he wants the child to be as comfortable as possible in this world and therefore he feels obligated to do what he can to ensure that. Hashem, however, created us for a much more profound purpose. This World is just a stepping-stone to the real world, to eternal life.

Man is given a brief, finite length of time here – 70 or 80 years, we hope 120 – to do a task and accomplish what he needs to accomplish. Each person’s task is different. Hashem provides each individual with his or her exact needs to fulfill his or her purpose. For some, it is getting married young. For others, it is getting married at an older age. For some, it is having children. For others, it is not having children.

A person might ask, “Why do I have it so hard? Why do I not have more money? Why do I have so many health problems? Why is Hashem withholding so much good from me?” These would all be valid questions since our purpose was for achievement for This World. Yet, who knows better than Hashem what we really need to be successful and happy for eternity?

Each person’s life is planned out carefully, beginning with which family one is born into and the types of parents one has. Some parents spoil their children, others hold back from their children. People say, “It’s not fair, I have the meanest parents!” It is fair, it was planned like that. That is exactly what your soul needs. A person’s siblings are also Heaven-ordained. The people around him, his friends, his neighbors, are all part of Hashem’s plan for him.

Some people are not happy with the way they look. There are no accidents. Hashem made every feature of every person’s body exactly the way it needs to be. The color of a person’s eyes, one’s complexion, one’s height, the shape of one’s nose, the size of one’s ears – all were calculated.

People who have shalom bayit problems often argue about petty issues: “Why can’t our house be more orderly?” “Why is she spending so much money?” Why can’t he be neater?” Why is he so tight with money?” The root of their problems is not really the petty issues. If one would believe in perfect faith that Hashem arranged one’s marriage and gave one the spouse he needs to fulfill one’s mission in This World, one would overlook more: “S/he is the other half of my soul, and we need each other to accomplish our goal in This World. Obstacles are just tools for growth. We will work it out, we will get through it.”

The more we can trust that Hashem knows what we need better than we do, and that He provides us with the exact lives we need to do our jobs properly, the better our performance will become and the happier our lives will be.

Living the New Normal

I really enjoyed last month’s cover story (Living the New Normal), as it suggested positive tips on how to deal with the current pandemic. Positivity is definitely needed during these trying times. I would like to bring up another related topic – the wearing of masks. Many people are under the impression that if one has antibodies to COVID-19 it is not necessary to wear a mask. However, this is not certain. The advent of Corona is relatively new, and we don’t know whether and how a person who previously had Corona will develop it again. There have been confirmed cases of people who have had it a second time. The fact that we have had Corona and that we have antibodies means nothing until we learn more.

When one person who thinks he has antibodies doesn’t wear a mask, he, along with everyone else like him, could cause stress, anxiety, and serious harm to others. They also can cause our yeshivot and synagogues to close. It is our obligation as Jews to make a kiddush Hashem by wearing mask.

Ilana O.

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Your publication along with many others have had many articles urging people to wear masks to “save even one life.” Give me a break! About one hundred people die every day in car accidents in this country. If we lowered the speed limit from 65 to 50, we would save many, many lives. Everyone knows it. But we don’t, because it’s inconvenient, and it would have a negative effect on our economy on various levels.

When it comes to COVID-19 however, it is deemed immoral to consider convenience or the economy, and we have bent over backwards for months to “save even one life.” Why?? Because the liberals wanted Trump to lose at all costs – even if it meant destroying the economy and our country.

R. Arzi

Mashiah Revealed

I have enjoyed reading the series about the arrival of Mashiah (Mashiah Revealed), but to be honest, the last two chapters were extremely frightening to say the least. I pray for the arrival of the Mashiah every day – but I never imagined that the it would be so violent and deadly. I will continue to ask for the coming of Mashiah – but I’m holding on to what I was taught by my rabbi. I was taught that a negative prophecy does not have to happen, for as the Rambam says, “All the details about Gog Umagog we cannot know what will be, there are no absolutes, etc.”

Elliot K.

Healthy Eating

Last issue’s article about ways to get your kids to eat healthy without them realizing it was such a treat to read (Stealthy Tricks For Healthy Eating). After reading the article, I became so inspired and came up with a stealthy trick of my own. I started putting colorful fruit and cut-up vegetables in attractive bowls in my refrigerator. When my kids (and husband) wanted a quick snack, those healthy options were the easiest to grab. (I also hid less-healthy foods in the back, out of sight.) The results were striking! We all started munching on fruits and veggies much more. The ease of grabbing a handful of carrots or a bowl of blueberries meant those became our new snacks. Thanks!

Sharon L.

 

Thank You

To the Staff and Administration of Community Magazine,

I wish to express my thanks to all of you. I’m a Jewish inmate in Texas Prison, and the recipient of a subscription to Community Magazine. This is nothing short of a lifeline. Through the generosity and tzedakah of your organization, I feel, b’ezrat Hashem, connected and loved, by and to, a community.  Thank you for bringing me Torah insights, news, mabrouks, and a sense of belonging. May Hashem bless all of you.

Yoshi S.

Beaumont, Texas