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Is It A Sign from Hashem?

If a person tries to do something good but obstacles come in the way, he should not interpret this to mean that Hashem wants him to stop. We do not know how to interpret “signs.” Our job is to try our hardest to do what is correct, and make every effort to surmount any obstacles that we confront along the way. For all we know, Hashem may have placed the obstacles in our way for the precise opposite reason: so we can earn more reward by having to invest extra effort to overcome the hurdles. Only after one has tried his hardest, there is nothing left to do, and he sees his efforts did not succeed, should he then conclude that Hashem, in His infinite wisdom, felt that this undertaking should not work out, and he should accept Hashem’s will joyfully.

For example, if a person wakes up early to pray with a minyan, but when he goes outside he sees his car is blocked, he should not say, “I guess Hashem does not want me to go to shul this morning, so I won’t go.” Instead, he should explore other ways of getting to shul. For all he knows, Hashem may have decided to present this challenge so he can overcome it and his prayers will then be especially powerful, and that day he needs a powerful tefillah. If, however, one made every effort to get to shul, but through circumstances beyond his control he missed the minyan, then he should accept the facts that Hashem, for whatever reason, did not want him to pray with a minyan that day.

This lesson applies to many different areas in life. We do not know how to read “signs,” and we should not even try. We should always just make our best effort to do what is right.

One area in which this lesson is especially relevant and important is shidduchim. Sometimes the road is bumpy and laden with large obstacles. When things do not work out immediately, one should not rush to decide that Hashem does not want the shidduch to come to be. Instead, he or she should try to do what seems to be in his best interests, and only if all efforts fail can it be conclusively determined that Hashem did not want this shidduch to work.

In the Torah, we find two stories of shidduchim: one which was completed very quickly and smoothly, and another which was plagued by hardship before working out for the best. And both were quite clearly Hashem’s will. In Parashat Chayei Sarah, we read that Avraham sent Eliezer to find a match for Yitzhak. Avraham did not give any detailed instructions, saying only that Eliezer should go to Avraham’s homeland and find a girl. We might have expected this to be a difficult process, with so little information to work with, but in a matter of several hours the right girl was found and the shidduch was finalized.

Later, in Parashat Vayeitze, we read that Yaakov Avinu’s parents sent him to Paran Aram with very detailed instructions, telling him to marry one of Lavan’s daughters. It looked like it would be a very simple and straightforward process, but in the end seven years passed until Yaakov was able to marry, and even then he was given Leah, and not the daughter he preferred to wed. At that point, we might have expected him to say to himself, Look, what can I do? It must be that Hashem does not want me to marry Rachel. But this is not how he approached the situation. He persisted, doing what he thought was the right thing, and ultimately married Rachel. As it turned out, these obstacles that had to be overcome are what enabled Yaakov and Rachel to have children together. Our sages teach that Rachel was physically incapable of conceiving, but Hashem gave her the ability to bear children in reward for her giving the signals to Leah before her wedding to Yaakov, to spare her embarrassment. It was specifically because of the difficulties they confronted that the shidduch worked out as well as it did.

Hot Tech: The Coolest Gadgets of Summer 2024

As the mercury rises, so does the caliber of high-tech innovations. From fashionable camera glasses to AI-powered home assistants, we’ve got the scoop on the gadgets that will make your summer smarter. 

 

Ray-Ban Stories Camera Glasses
These stylish sunglasses aren’t just for fashion; they’re your ticket to capturing life’s most epic moments in stunning detail. With built-in cameras and hands-free operation, you can easily document your adventures and share them instantly.  

 

Shibumi Shade Beach Tent 

The Shibumi shade beach tent is lightweight and floats in the breeze, ensuring it will not break or fly away. And it provides UPF 50+ protection. It provides a safe shelter from the sun when you’re not in the water.  

 

Ooni Koda 2 Max Gas-Powered Pizza Oven 

Enjoy summer pizza nights with the Ooni Koda 2 Max gas-powered pizza oven. It flaunts a 24″ cooking area and is suitable for baking large pizzas or cooking foods side-by-side. 

 

ProShot Dive Case & Red Filter 

Take your iPhone beneath the waves for underwater photography with the ProShot Dive Case & Red Filter. With a universal iPhone case and a red filter pack, the kit is sure to enhance your summer underwater fun. 

 

Weatherman Collapsible Umbrella 

This collapsible umbrella by Weatherman is engineered to withstand wind gusts up to 55 mph. It also has a quick-drying, water-repellent fabric canopy (available in many colors).. 

 

GoPro HERO12 Black Waterproof Action Camera 

The HERO12 Black by GoPro is compact, easy to operate, and full of connectivity features. It can capture incredibly smooth 5.3K video that’s sharper than 4K and 27MP still images. It can go up to 33 feet underwater without a protective case. 

 

AI Ballie Rolling Robot 

Samsung’s new AI Ballie robot has a built-in projector that can display content while it rolls. The advanced AI in Ballie can greet you at the door or come to you when called. And it can project content when asked. It has built-in front and rear cameras to detect and analyze its surroundings and can even learn recurring user patterns to automate various functions. 

 

Bird Buddy 

Bird Buddy is a bird feeder that uses artificial intelligence to identify which species of birds are visiting. It can provide a live video feed using the camera inside the feeder so you can watch for yourself and save clips and images of the visiting avians.

One on One with Elyse Nadjar

Ellen Geller Kamaras 

 

I don’t dwell on the idea of whether I was successful. I look at each day as a new opportunity to 

succeed. I constantly review what worked well and what didn’t and try to push myself past my comfort zone. 

Sometimes that works well and sometimes it doesn’t, but I don’t let the ‘failures’ defeat me.”  

~~ Elyse ~~ 

 

Please meet Elyse Nadjar, the Director of Student Activities and Judaic Studies teacher at Hillel Yeshiva High School. Elyse is a spiritual, passionate, mindful, and committed educator who has devoted over twenty years to teaching Jewish youth in Brooklyn, Deal, and abroad. 

Elyse was born in Brooklyn, to Elizabeth and Morris Nadjar and is the youngest of four children.  

Morris, a”h, was born in the U.S. and unfortunately passed away 13 years ago. His parents were from Aleppo, Syria.  Elizabeth’s grandfather came from Syria, and she was born in Egypt and emigrated to the States where she met Morris. “We are all close,” Elyse said.  “I worked with my sister, Esther Tokayer, at Magen David Yeshiva High School before our careers took us to different schools.” 

Morris was a significant role model for Elyse and helped shape the woman she became. “I am my father’s daughter in how I approach learning and community      service. Dad was involved with numerous synagogues and the JCH in Bensonhurst, which I passed every day while working at MDY.” 

Elizabeth, a great ba’alat hesed, taught Elyse about the importance of family.  She is the one who both sides of her parent’s families relied upon in times of health crises and is the person everyone leans on for support. 

Elizabeth also worked as a translator for NYANA for Jewish refugees coming from Syria in the nineties.  “I remember she tutored a man who had been a doctor in Syria and was desperate to learn enough English to pass his boards in the United States,” Elyse recalled. 

 Elyse also followed in her sister Esther’s footsteps in teaching and traveling the world to educate Jewish youth.  

 

School Days  

Elyse Attended a small elementary school, Yeshiva Rambam. She was the only one from her grade to move on to Yeshiva of Flatbush for high school.  Although it was intimidating at first, Elyse was grateful to her classmates for their welcoming attitude and open demeanor. 

Although Elyse was usually bored with school she always did well and was a good student.  “I was pretty shy, and still am to a degree.” Elyse was valedictorian at Rambam and was in the honors class in high school.   She participated in meaningful school activities such as Yachad, which engages people with disabilities.   

What Elyse valued and remembers most about school were the relationships she formed with her teachers.  “I learned more from their interactions with us as people than from what they taught from the books we used in class.”  

One example Elyse shared was about her Israeli 11th grade rav.  She remembers clearly how her rav explained during lunch the significance of the Oslo Accords that were being signed.  PLO Chairman Yassar Arafat kept adjusting his keffiyeh during his speech.  She did not know of the apocryphal story among many Palestinians that Arafat folded his head covering in a way that reminded him of the Dome of the Rock in Jerusalem, and let the side panel drape in a way that resembled the historic map of Palestine. Elyse’s rav explained to the students that Arafat’s goal was to take over all of Israel. 

 

Her Essence 

Elyse described herself as strong, independent, sensitive, and creative.  As we follow Elyse on her life journey, you will see these attributes shine through.  

 

Professional Trajectory 

After high school, Elyse enrolled in Brooklyn College. She majored in English, doing office work in Magen David Yeshiva three days a week and studying at college two days.  Why English?  She really enjoyed it! Why work at MDY part time? Her sister Esther recommended her for the job. 

During college Elyse took in a class on non-Western civilizations. Her professor surprisingly gave the students a world map showing Tel Aviv as the capital of Israel with Jerusalem marked as the capital of Palestine.  She approached him privately about the error and he backed down.  

When the term was over, Elyse followed up by reporting this incident to the Judaic Studies chair and to Rabbi Yotav Eliach from Yeshiva of Flatbush. 

With the current unrest and pro-Palestinian protests, Elyse hopes our youth will have the strength, ability, and knowledge to combat the growing anti-Israel sentiments and the anti-Semitism that is raging across college campuses. 

 

MDY 

Elyse started as a secretary, and after college she began teaching Judaic Studies and working with the Judaic Studies principal.  A change in administration resulted in a new position as Hesed Coordinator, and Elyse rose to the challenge. She eventually became the Assistant Director and then Director of the Scholars program.   

During her 20 years at MDY, Elyse led students on the Heritage Trip to Poland for a decade, spearheaded the Yom Hazikaron programs, and much more.  When former Israeli soldier Gilad Shalit (kidnapped and released after five years in captivity in Gaza) and his IDF unit visited the U.S., Elyse worked with Dr. Hadar and the community to fund trauma therapy in the United States and have panel discussions at yeshivot, including MDY. 

Elyse also traveled to Australia, Winnipeg, Canada, and Turkey to teach young students about their Jewish identity.  “My passion for learning and sharing what I discover has opened up many opportunities.” 

Elyse’s inspiration for traveling abroad to work as a Jewish educator came from her sister Esther, who journeyed to Russia when the Iron Curtain came down, to help preserve Jewish identity and continuity. 

 

Why High School Students? 

Elyse recognizes that high school students are on the cusp of adulthood and she sees with amazement how they change between 9th to 12th grade. “I’m grateful to have a small impact on my students during this time of growth.” 

Around 18 months ago, Elyse decided to spread her wings and take a position at Hillel Yeshiva.  

“There was an opening at Hillel Yeshiva in NJ and I applied. Meshaneh makom, meshaneh mazal, change your place, change your luck.” 

Elyse views the change as a personal accomplishment.  “Making the move from MDY to Hillel was a tough decision. However, I am proud to continue to serve the community that I grew up in while also buying my own home.” 

 

Passions 

Elyse is impassioned about Israel and about rejoicing in the gifts Hashem has given us. She is also fervent about providing her students with tools for their personal development, such as exercises in developing their own self-awareness to enable them to continually grow as individuals. 

 

Cultivating Tolerance  

Elyse believes we all need a healthy dose of tolerance in our lives given the abundance of judgmental attitudes and polarization that is detrimental to our personal set of values. 

Most importantly, Elyse respects that kids have a mind of their own and a unique way of looking at the world. “I truly enjoy seeing them develop their outlooks and challenging them to add different lenses, especially a Torah lens that creates a balance of ben adam l’makom and ben adam l’haveiro.” 

 

 Keeping Work Exciting and Challenging 

It’s never the same day when you work in a high school. The different programs provided to diverse groups keep her job exciting and challenging.  “I am happy when a program turns out successful, a lesson goes well, or if I help an individual student determine how to deal with a problem or create a plan for a goal they have set,” Elyse said. 

Examples of programs include those that are pure fun like the girls overnight with classmates and teachers, weekend seminars, pathfinders, and cantata (musical and art projects). 

In recruiting a former student’s son to the Scholars Program at MDY, Elyse was touched to hear that the mother was considering MDY because of her memories of Elyse.  “After 15 years, she said she remembered that I had cared about each and every student.”  

 

Community  

Elyse’s focus and passion for Jewish education exemplify her commitment to community. 

She recently moved to Tom’s River, NJ, a 25-minute drive to Hillel, and is enjoying her new community. 

 

 Downtime 

Elyse views her work-life balance as a work in progress. She is renovating her new home and is always learning how to get everything done and keep everyone happy while taking care of her own needs. 

To unwind, Elyse enjoys creative pursuits including writing, needlepoint, and crocheting.  She intends to return to her Pilates and yoga classes.  

 

What’s Next 

Next year, Elyse wants to focus more on teaching and educational programming. She looks forward to developing her role at Hillel into the best fit.  Elyse is grateful to have worked with the most talented and supportive individuals in the field of education. 

 

Career Advice  

Elyse encourages students to explore and incorporate their passions into their career choices. 

“Don’t be afraid to fail or be challenged. Your greatest accomplishments often emerge when dealing with setbacks,” she advises. 

 

Parting Message 

“The world has changed since October 7th.  The ahdut, unity, that has developed among Jews is a tremendous inspiration. I hope we can maintain it beyond the moment of threat/danger, and continue to support each other.” 

 Please contact Elyse at enadjar@hillelyeshiva.org. 

Ellen Geller Kamaras, CPA/MBA, is an International Coach Federation (ICF) Associate Certified Coach.  Her coaching specialties include life, career, and dating coaching.  Ellen is active in her community and is currently the Vice-President of Congregation Bnai Avraham in Brooklyn Heights.  She can be contacted at ellen@lifecoachellen.com(www.lifecoachellen.com). 

Once Upon a Thyme – Candied Street Pecans

Have you ever passed those street carts with heavenly smelling candied nuts and wanted to try some?  These pecans are a great snack on their own, and a perfect topping for ice cream or even salads. The trick to achieving the crisp candy coating in this recipe is whipping the egg whites to a complete foam before folding in the remaining ingredients. To properly whip the egg whites, be sure to start with a super clean bowl with no traces of egg yolk because even a drop of fat can hinder the whipping process. Pecans can be swapped for any nut of your choice. Whether you make candied cashews, candied walnuts, or candied almonds, everyone will be coming back for more! 

 

 

2 egg whites 

½ cup brown sugar 

½ cup sugar 

1 tbsp pure vanilla extract  

1 tbsp cinnamon  

5 cups raw pecans 

 

  1. In a medium bowl, add sugars, cinnamon, and salt. Whisk until combined. Set aside. 
  1. In a large bowl, whisk the egg white, vanilla, and water together until frothy. Add the pecans and gently toss until the pecans are well coated. Add the sugar and cinnamon mixture and toss until pecans are covered. 
  1. Spread the pecans out in a single layer on prepared baking sheet. Bake at 350 degrees Fahrenheit for about 30-45 minutes, stirring every 15 minutes. The sugar mixture will harden on the pecans. 

 

Recipe, photo and styling by Adina Yaakov, Registered Dietitian Nutritionist. For more recipes visit www.OnceUponAThyme.Co 

 

NEW! Questions or comments? Have a request or idea for future recipes? Want to share a photo of a recipe you’ve made from this recipe column? Email us at  info@onceuponathyme.co  

Focus Education – An Innovative Solution to the College Problem

Victor Cohen 

These days, post-high school education is facing numerous challenges. Unfortunately, secular colleges may  promote things that run counter to our community’s values, not to mention the dramatic upsurge of anti-Semitism on college campuses. As well, time spent in college can take away from time spent on making a living. Even working at a part-time job can make for a tough juggling act. Focus Education, however, offers an innovative program that solves these issues. While Focus strives to ensure that its students get a quality, college-accredited education, it also allows students to hold down a job. This program was formed with our community in mind, and is built to serve our post-high school students’ needs, all in record time. 

The Aim of Focus 

Focus opened its doors in September 2023 in partnership with Touro University, which has over half a century of experience in the world of education. After three semesters, Focus has enjoyed great success both in terms of their thriving current students and the great interest among potential students. Due to this interest, enrollment for Fall 2024 has tripled. Focus plans to grow its course offerings and different tracks, as well as to expand its programming to accommodate women as well as men.  

The Focus mission is to “fill a growing need in our community for quality business and career education in a time-efficient manner and in an environment free of various distractions present in most universities today, which are not aligned with our community’s core beliefs and values.” Students can earn their associate degree within 12-18 months. Usually, an associate degree typically takes a typical college student two years to complete, and much longer if he or she is studying part-time while working. At Focus, most students work full-time, and they finish faster than typical college students, putting them in a prime position to lead thriving careers. 

Location 

Focus is located right in the heart of our Brooklyn community at 2002 Avenue J, and operates out of a state-of-the art learning facility. The location and the high- level facility play a large part in Focus’s success. The location gives its students much-needed convenience by simply being close to home and to what they need. Having just graduated college, I can attest to the need for close proximity to synagogues and kosher food. Focus has that built-in. 

The Education 

Focus provides courses in various relevant areas and industries. Courses are offered in the morning, afternoon, and evening to fit with students’ schedules. Currently, Focus covers more than ten different professions, and they plan on expanding their learning options. Focus offers programs in Marketing, Finance,, Accounting, Digital Multimedia, JAVA Programming, Cybersecurity and Network, Real Estate, Cybersecurity, Sonography, Para Legal, Education and Management. Here is what their website says about their management program: 

With a concentration in Management, you’ll learn the problem-solving skills that are necessary in a business environment… Your concentration courses, combined with the core requirements, will offer you a broad exposure to, and sound foundation in, general business principles and practices. 

Focus offers ultimate flexibility, accommodating students regardless of how much time they want to spend in school. While students can handle the typical four-year program, they also have options to simply take those courses that both interest them and will prepare them for the future. The prerequisites and general education courses that are compulsory at many colleges are not required at Focus. 

Tailor-Made for Our Community 

Focus is closed on all Jewish holidays, unlike secular colleges. The school also assists in securing internships and jobs both during and upon graduation, allowing those who do not have a job going in to leave with one. Also, students’ credits from post-high school yeshiva, including yeshivas in Israel, can be counted towards your degree.  

Focus offers a highly important program for our times. With secular colleges turning more hostile towards our way of life, Focus stands apart as a community-oriented way to get your degree. To learn more about this exciting new program, and to find out if is right for you, or for your son or daughter, please contact Focus Education to request more information: (718) 426-5040 / info@focuseducation.us or www.focuseducation.us. 

Dear Jido – June 2024

Dear Jido, 

We recently invited my aging mother-in-law to come live with us. We have noticed enough signs of mental decline that we were worried about letting her live on her own. This was a compromise I struck with my wife after I initially suggested sending her to a nursing home. Well, my wife did all the communication with her, so imagine my surprise when she casually asked when we would be giving up our dog! 

Apparently, my wife promised her we would rehome our well-trained dog (which we have owned for 12 years), and she just “forgot” to tell me. I am furious at everyone involved, but my mother-in-law refuses to live in the house with a dog. She says she will live on her own, and neither my wife nor I think that is a good idea. 

My wife is now pushing for us to rehome the dog “for a little while,” but I just know “a little while” will turn into “forever.” She is calling me cold and uncaring toward her mother. 

Is there any way I can salvage my marriage, my relationship with my mother-in-law, and my beloved pet? 

Signed, 

Pet Peeve 

 

Dear Peeve, 

Your question raises several important points: 

  1. Pets are special – especially dogs. They’re loyal, non-judgmental, fun to play with, and cuddly. After many years, they even seem like part of the family. But really, they’re not. They’re pets.  
  1. Your wife is fulfilling one of the most important commandments of the Torah – honoring her mother. It’s generally not easy to take care of an aging parent. However, our rabbis tell us that having an “old woman” in the house is a blessing. 
  1. There is almost an “exception” to this commandment though. Once a woman gets married, her first loyalty is to her husband. If taking care of her parents gets in the way of her total devotion to her husband, however you define that, then her responsibility to her husband comes first. 
  1. Finally, the most important point of all – the husband is ultimately responsible for maintaining shalom bayit. 

Is it possible that your wife stepped over the line by making you give up your pet so that her mother could live with you? Possibly.   

In the interim, your pet will be taken good care of until it comes back home to you all the while your mother-in-law is receiving loving care from her daughter. As they say, it’s a moment in time.  

Your job is to make your mother-in-law feel welcome, to praise your wife every day for performing this act of selflessness, and when you have time, to visit your pet in its temporary new home.  

It’s ruff, but it’s up to you.  

Jido

What Is Occupational Therapy?

Carolyn Orfahli 

A grandmother may have a finger that’s “clicking” painfully every time she rolls out her yebra.  

An adorable baby may not be able to sit up to enjoy the instruments at “mommy and me.”  

A bride may need a custom-made brace to hold her broken wrist in place so no one can tell – “I thought it was a statement piece to match the dress.”  

Occupational Therapy (OT) helps people gain independence in their activities of daily living (ADLs) or occupations. Just like our roles and expectations change as we age, OT changes across the lifespan. 

Beginning in infancy, occupations include feeding, playing, etc. Infants need to progress through gross motor milestones (rolling, sitting, etc.) and fine motor milestones (pincer grasp, clapping) to advance development. Toddlers are expected to play nicely across different settings with their family and peers. Preschoolers follow along in circle time, can do basic crafts, and perform basic self-care. As school- aged children grow, their independence slowly increases as they progress in their abilities for dressing, self-care, writing, attention, etc. As a person grows into adulthood, their occupations change drastically to include maintaining a household, succeeding in a career, and taking care of children.  

OT helps individuals overcome challenges they may have in completing any of their daily life skills and school/work skills. Success in these areas leads to their personal fulfillment and success. 

Challenges may include minor developmental delays in infancy, sensory processing/emotional regulation difficulties, upper body/hand weakness, executive dysfunction, writing difficulties, and challenges that are a result of old age, which are treated with or without a diagnosis. Diagnoses can be developmental (born with it) or arise anytime across the lifespan or after an injury, and common diagnoses depend on the setting and age of the clients. At the end of the day, the diagnosis addresses a cluster of symptoms, which dictate expectations and precautions, and guide OT treatment plans.  

Most commonly, OTs work with various developmental, orthopedic, and neurological diagnoses, which can  include autism, ADHD, arthritis, fractures, carpal tunnel syndrome, cerebral palsy, stroke, traumatic brain injury, spinal cord injury, Down syndrome, and burns. 

Therefore, OTs are well-known for collaborating with various medical professionals from different disciplines, such as pediatricians, orthopedic surgeons, neurologists, psychologists, teachers, paraprofessionals, speech therapists, physical therapists, and behavior therapists. 

What Is the Process of OT? 

OT begins with an evaluation, including an intake to record the client’s medical information and their concerns. Standardized assessments differ depending on a client’s needs/age, and on unstructured observations. Assessments are scored to determine deficits or delays. Then, OTs skillfully analyze the information/data to create client-centered functional goals to guide treatment sessions. Sessions include use of therapeutic exercises/activities, sensory processing techniques, muscle reeducation, therapeutic taping, custom-made splinting (braces for injuries or to increase functional use), and ADL training (feeding, dressing, self-care/hygiene). Each treatment session is unique and is motivating for the client, to challenge them in a safe environment. When clients meet their goals and carry their success over to their daily lives, they are discharged.  

Where Do OTs Work? 

Pediatric OTs work across various settings such as at an NICU (Neonatal Intensive Care Unit), in a hospital at a patient’s bedside or at hospital-based clinics, and at early intervention programs, schools, or sensory gyms. Adult OTs also work in many different settings such as hospital ICUs, inpatient rehabilitation, skilled nursing homes, outpatient clinics, home health programs, and even in prisons.  

The Many Hats of an OT 

OT is a versatile field. OTs work with clients of all ages and abilities. In the eyes of the clients, an OT is seen as a healer, a teacher, an advocate, and a trainer. Most OTs go by their first name because no matter what setting or age group they work with, they are always working with each client – that is, they are not just giving directions or prescriptions, they are working together with their clients.

Riddles – June 2024

RIDDLES

RIDDLE: Word Quest
Submitted by: Elliot M.

A word I know, six letters it contains. Remove one letter, and 12 remain. What is it?

 

Last Month’s Riddle: What Am I?

I sound so cool and people all over the world come again and again to see me. Most people spend years with me – but you can’t be too old or young to come see me, unless you decide to make me part of your career. I can also help make you smarter and wealthier. What am I?

Solution: School!

Solved by:  Morris Kabani, Harry T., Big Mike, Fortune Azrak, H. Soleimani, Karen D., Family Tawil, and The Shmulster.

 

Junior Riddle: Purr-suit of Fitness
Submitted by: Tammy D.

A cat wants to get in better shape. It’s going to start by climbing the stairs. Starting on the fourth floor, the cat climbs up five stories, down seven stories, up six stories, down three stories, and up four stories again. What floor is the cat on?
Last Month’s Junior Riddle: Sleepless in Brooklyn
How is it possible for a person to go seven days without any sleep?

Solution: He only sleeps at night!

Solved by:  H. Soleimani , Esther Saieda, The Big Cheese, Family Tawil, Meir Saieda, and The Shmulster.

Chef Shiri – Peanut Butter Ice Cream Balls

Ingredients:

Peanut Butter Crumbs
1 cup creamy peanut butter
2½ cups powdered sugar
½ cup cornflakes, crushed
½ cup Rice Krispies, crushed

Vanilla Ice Cream
1 (8-ounce) container nondairy whipping cream, defrosted
¾ cup sugar
1 tablespoon vanilla sugar
½ cup plain soy milk

Peanut Butter Sauce
1 cup brown sugar
½ cup light corn syrup
1 tablespoon margarine or refined coconut oil
¾ cup creamy peanut butter
¾ cup nondairy whipping cream, defrosted

Chef Shiri Says…

Peanut butter is considered a good source of “healthy fats.” Did you know that in the United States, 50% of peanuts are made into peanut butter?

Utensils Needed:
Measuring cups and spoons
Medium bowl
Mixer with bowl
Spatula
9×13-inch baking pan
Small pot or saucepan
Wooden spoon
Ice cream scoop

 

The Jewish World of Wonders presents…

Creative Cooking with
Chef Shiri
Kids – See if you have what it takes to become a Junior Chef!

Let’s Get Started!
Adult supervision required.

Peanut Butter Crumbs:
1. Place peanut butter, confectioners’ sugar, cornflakes, and Rice Krispies into the medium bowl.
2. Mix by hand until crumbs form.
3. Set aside.

Vanilla Ice Cream:
1. Use the mixer to beat the whipping cream until soft peaks form.
2. Add sugar and vanilla sugar. Continue beating until stiff peaks form.
3. Add soy milk. Beat until combined.
4. Use the spatula to spread the mixture into the 9×13-inch baking pan.
5. Cover. Place into freezer to freeze.

For Peanut Butter Sauce:
1. Place brown sugar, corn syrup, and margarine or coconut oil in a small pot over medium-low heat.
2. Cook until sugar is dissolved and mixture is smooth.
3. Remove from heat.
4. Add peanut butter and whipping cream.
5. Mix with the wooden spoon until smooth.

To Assemble:
1. Prepare a cup of hot water.
2. Dip a large ice cream scoop into the hot water.
3. Scoop ice cream into balls.
4. Roll ice cream balls into the peanut butter crumbs.
5. Place ice cream ball on dessert plate. Drizzle the peanut butter sauce over the ice cream ball.

Makes 12 Servings!

The “Little Things” Aren’t So Little…

Imagine we were chairing a dinner, and assigned the task of introducing the honoree.  But this honoree isn’t just a wonderful, accomplished person deserving of respect and warm accolades.  He is the one of the most righteous, humble, sacred people who ever walked the earth.  Not only was he chosen by the dinner committee to receive an honor – he was chosen directly by Gd for what is perhaps the most distinguished, important job in the world.   

What would we say about him?  How would we begin to praise him, to capture his greatness? 

Aharon was chosen to serve as our nation’s first kohen gadol (high priest).  This meant that his descendants – and only his descendants – would be given the privilege of ministering before Gd in the Bet Hamikdash.  It also meant that he was the only person in his time allowed to enter the kodesh hakodashim – the inner chamber of the Bet Hamikdash – to offer the atonement sacrifices on Yom Kippur.  Aharon was so righteous that when his two sons were killed in the most tragic circumstances, he kept silent, without questioning Gd for a moment.  He worked tirelessly to resolve conflicts, saving countless marriages and friendships.  Imagine what kind of praise would be spoken about him if he were to be chosen as the honoree at a community fundraiser! 

Now let’s see how the Torah decided to praise Aharon. 

The opening verses of Parashat Behaalotecha, which we read this month, present the mitzvah of kindling the menorah in the Bet Ha’mikdash.  After stating Gd’s instructions to Aharon regarding this mitzvah, the Torah writes, “Vaya’as ken Aharon” – Aharon did as he was told (8:3).  Rashi explains, “Lehagid shevaho shel Aharon, shelo shinah – This speaks in praise of Aharon, that he did not deviate.” 

Aharon is praised for not deviating from Gd’s commands, and kindling the menorah precisely as he was instructed. 

Many later commentators wondered why this is the way the Torah chose to praise Aharon.  Would we have ever imagined Aharon disobeying Gd’s instructions, and lighting the lamps of the menorah in a different way?  And is obeying these laws such great praise?  Is this the more profuse praise that can be given to Aharon?  What was so praiseworthy about Aharon’s compliance with these laws? 

To find our answer, let us contrast two stories told later in this parashah. 

Like Children Running From School 

Parashat Behaalotecha tells of Beneh Yisrael journeying from Mount Sinai, where they had been encamped for nearly a year: “Vayis’u mehar Hashem – They journeyed from the mountain of Gd” (Bamidbar 10:33).  After leaving Mount Sinai, the people began complaining about the conditions of travel, for which they were harshly punished. 

In between the story of the nation’s departure and the story of their complaints, the Torah interjects with two verses that tell us the prayers that Moshe would recite when the nation journeyed (“Vayehi binsoa ha’aron vayomer Moshe…”) and when they encamped (“Uvnuhoh yomar…”).  This pair of verses is surrounded by two unusual symbols in the Torah scrolls (written like an upside-down Hebrew letter nun).  The Talmud (Shabbat 116a) cites a view explaining that these symbols act like parentheses, indicating to us that these two verses do not really belong in this context.  The Torah placed these two verses here in order to make an interruption between two stories of calamity (“lehafsik ben pur’anut rishonah lefur’anut sheniyah”).  The Ramban, in his Torah commentary (Bamidbar 10:35), explains that the first “calamity” was Beneh Yisrael’s departure from Mount Sinai.  The Midrash describes the people leaving Sinai “like a child escaping from school,” running out as soon as he can before the teachers give more assignments.  The people received the Torah at Mount Sinai, which imposed upon them numerous obligations and responsibilities.  When the time came to depart Mount Sinai, the people left gleefully, relieved that they would not be receiving more mitzvot. 

This attitude was deemed a grave “calamity.”  So much so, the Ramban explains, that the Torah did not want to then immediately tell of the next calamity – the people’s complaints and their subsequent punishment.  The Torah found it necessary to separate these two unfortunate incidents by inserting between them the pair of verses that tell of Moshe’s prayers. 

Rav Leib Chasman (1869-1936) clarifies for us the particular severity of Beneh Yisrael’s hurried departure from Mount Sinai by noting how they needed to be persuaded to leave the shores of the Yam Suf.  Following the miracle of the sea, the Torah relates, “Vayasa Moshe et Yisrael miYam Suf – “Moshe had Israel travel from the Sea of Reeds” (Shemos 15:22).  Rashi, citing the Midrash, explains that Moshe had to force them away from the seashore.  After the Egyptian army drowned in the sea, the expensive jewelry with which they were adorned washed onto the shore, and Beneh Yisrael delightedly collected these riches.  The jewels kept coming, and so the people did not want to leave, preferring to collect as much wealth as they could.  The Torah therefore writes that “Moshe had Israel travel from the Sea of Reeds” – implying that he needed to force them away from the shore. 

It is this contrast, Rav Chasman explains, that made the nation’s frantic departure from Sinai so grievous.  When it came to the material riches that presented themselves at the seashore, Beneh Yisrael had all the time in the world, eager as they were to increase their fortunes.  But when it came to the spiritual riches of Sinai, the people felt they had enough, and even feared receiving more. 

This attitude is, indeed, a “calamity.”  It bespeaks a terrible lack of appreciation for the inestimable worth of mitzvot, for how precious a gift it is to serve the Almighty by obeying His commands.  The opportunity to perform a mitzvah is far more valuable than any jewel, than any amount of money.  Trying to escape from such opportunities, rather than enthusiastically embracing them, is truly a “calamity.” 

“Why Shall We be Deprived?” 

A bit earlier in this parashah, we encounter a group of people who displayed the precise opposite attitude toward mitzvot. 

One year after the Exodus from Egypt, Beneh Yisrael observed their first Pesach, offering the paschal sacrifice to celebrate the great miracle.  A group of men approached Moshe with a complaint – but the kind of complaint that religious leaders are happy to hear from their constituents.  These men had tended to a dead body, fulfilling the precious mitzvah of caring for the deceased, thus becoming teme’im (ritually impure), such that they were halachically barred from participating in the korban pesach. 

The people turned to Moshe and asked, “Lamah nigara” – “Why should we be deprived?”   

They were not relieved to have been spared from the obligation of bringing a sacrifice.  They felt deprived.  They understood what a special privilege every mitzvah is, and so they did not want to lose even a single mitzvah opportunity. 

Gd responded to their plea by establishing pesach sheni – the offering of the korban pesach one month later, on the 14th of Iyar, by those who were unable to do so on Pesach. 

These men exemplify for us the proper attitude toward mitzvot.  Rather than viewing them as a burden we are forced to bear, as an inconvenience we would prefer to avoid, we should instead rush to fulfill every mitzvah we can, recognizing that each one is a priceless privilege that Gd lovingly gives us. 

Precious Janitorial Work 

With this in mind, let us return to Rashi’s comments about Aharon. 

The mitzvah of the menorah actually consists of two parts.  Before the kohen gadol kindled the lamps of the menorah, he was required to clean them.  As we can imagine, this was pretty messy.  The kohen needed to remove the wicks and clean the soot from the lamps before he could put in fresh oil and wicks, and then light them. 

When Rashi writes that Aharon was praised “shelo shinah,” this might mean not that “he did not deviate,” but rather that “he did not differentiate,” he treated this task no differently than his other, more prestigious roles.  He did the janitorial work of cleaning the lamps of the menorah with the same enthusiasm and rigor with which he performed the special Yom Kippur service in the inner chamber of the Mikdash.  He made no distinction between the “dirty work” of tending to the menorah, and the other, more coveted jobs that he was given as the high priest. 

As the Mishnah in Pirkeh Avot (4:2) timelessly teaches, “Be as careful with the ‘light’ mitzvah as with the ‘stringent’ mitzvah.”  Once we understand and appreciate the priceless value of each and every mitzvah, our attitude toward all the mitzvot will be the same.  We will enthusiastically run to grab every mitzvah opportunity, whether it’s a mitzvah that brings us honor and respect, or a mitzvah involving a simple, everyday activities. 

This insight gives us a great deal to think about regarding our attitude toward the seemingly ordinary, unimpressive mitzvot.   

Baruch Hashem, there are many generous donors who eagerly give large sums of money for worthy causes, for which they are – appropriately – given public recognition and honor.  And there are, baruch Hashem, many talented rabbis, teachers and cantors who faithfully fulfill their duties in our synagogues, receiving well-deserved respect from the congregants whom they devotedly serve.  Let us ask ourselves, do we strive for these same standards of mitzvah performance when there is no public recognition to be had?  Are we as generous and selfless as we should be when we are approached privately by somebody in need of help, or when a friend or family member needs a simple favor?  Do we recite birkat hamazon after an ordinary Tuesday afternoon lunch with the same emotion as a cantor reciting musaf in a packed synagogue on a holiday?  Do we, like Aharon, perform our “janitorial” work, such as tending to our families and households, with the same devotion as we display while praying in the synagogue?  Do we appreciate the value of the “small” mitzvot the way we appreciate the value of the “big” mitzvot? 

Judaism must be observed both in public and private.  The Torah governs our conduct both in the synagogue and in our personal lives.  There are mitzvot that apply out in the open, in view of other people, and there are mitzvot which we must perform quietly, in private, when nobody is around.  And each and every one, without exception, is more valuable than we can ever imagine. 

Let us, then, recommit ourselves to the strict adherence of every mitzvah, even the seemingly “simple” ones, appreciating how precious an opportunity we have to serve Gd throughout day, every day, by living in accordance with the Torah’s laws and values.