With the worldwide spread of COVID-19, one of many emotions you may have is fear. And that’s completely understandable. It’s been an unusual and difficult time with a lot of unpredictable changes.

Before the Coronavirus, a visit to the dentist was routine. You made an appointment and when you arrived you may have had to sit in the reception room for 10 minutes. In the waiting room, there may have been people sitting right next to you. You picked up a magazine and read for a few minutes until you were asked to come in that will all change. Social distancing means no one sitting next to you. No more magazines that someone else may have touched. Staggered appointments to avoid too many people in the office at once. Even the UPS, FedEx, and USPS deliveries will not come to the office. We will go out to get the boxes and spray them with disinfectant before bringing them into the office.

When you call to schedule an appointment, we will ask you some questions to verify that you are not sick or are at-risk as a carrier. We may ask you to wait in your car until we are ready to seat you. Once you come into the office, the first thing we do will be to take your temperature. In fact, the doctor and all our team members are screened every day and have their temperatures taken. Once we seat you, you will be given a rinse which is highly effective against bacteria and specifically Coronavirus. You will also notice that our office countertops looking very bare, to minimize other sources of possible infection. We have removed everything except that which is needed for actual dental treatment.

But as far as clinical treatment, things are really not changing that much. We have always taken all the necessary measures to protect your health and that of our team. This pandemic didn’t force us to follow the strictest sterilization protocols; it’s what we’ve done since day one to protect you – our valued patient – and those you love.

SCHEDULING A DENTAL VISIT

We will ask,  “Do you have or have you or an immediate family member been exposed to

anyone with a fever, cough, cold, flu-like aches, or fatigue in the last 14 days?” If Yes – Please Reschedule.

For the dentist, the staff, and the patient there will be a staged return.

First priority: Emergencies

Second priority: Non- emergency essential services

Third priority: routine and non-essential services.

If you’ve missed your scheduled dental appointment or have an upcoming appointment that you’re not sure about, you should call your dentist to reschedule.

Our team has always followed CDC and OSHA protocols to keep our office sterile. We wipe down all equipment, surfaces, dental chairs, doorknobs, bathroom fixtures, and even waiting-room furniture. We wear protective gear eyewear, gloves, and N95 masks. And we wash our hands between each patient using the proper medical technique. In these unprecedented times, the safety and wellbeing of our patients and team continue to be our number-one priority.

Rabbi Benjamin Blech

In late May of last year, the World Health Organization concluded that the official compendium of diseases needs to include one more common contemporary disease under its list of sicknesses to be taken seriously by the medical profession.

Burnout has been upgraded from a “state of exhaustion” to a “syndrome” – which means that a truly significant number of people are not just sick of their jobs and sick of their lives; they are sick in the literal sense, mentally, emotionally, and physically, to the extent that their condition requires professional attention.

Perhaps this new phenomenon can shed on a famous biblical story, a seminal event in the life of Moshe, which may have much greater meaning than commonly understood at first reading.

Moshe’s first encounter with Hashem took place at a bush. Bush in Hebrew is called sneh. That very spot would be the location for the giving of the Ten Commandments. From the word sneh comes the word Sinai. The holiday of Shavuot and the giving of the Torah are inextricably linked with the scene of the miracle shown to Moshe. A bush burning with fire was strangely not consumed.

Superficially it was simply the scene of a miracle. It was Gd demonstrating his supernatural power. It was the prelude to Gd asking Moshe to assume the heavy burden of leadership. Yet the question begs to be asked: Could Gd not have performed a more amazing feat than this? Surely there must have been some greater meaning to this particular miracle. Indeed, the specific nature of the miracle must have also been a sign and a message.

Living with a Purpose

Permit me to suggest that Gd was giving Moshe a powerful answer to the very same problem currently identified as key to contemporary culture. A bush was burning – yet it was not consumed. So too, Hashem assured Moshe, that doing His will, and having a life filled with meaning and purpose, is the best way to never suffer from burnout.

The “burning bush” is not so much the story of a miracle as it is a vivid depiction of the miracle of lives filled with fiery passion for a greater cause.

Burnout, psychologists tell us, is apathy, akin to the feeling that life has no meaning. There is a crisis of purpose in our world today. People feel overwhelmed, lonely, and unfulfilled. In chasing the “good life,” they have sacrificed their relationships and their health, and, at the end of the day, still find themselves with lives and work that bring them little joy and meaning. Depression is on the rise and many people can’t cope with the pace of change brought on by technological, cultural, and social transformations.

Viktor Frankl, the world-renowned psychiatrist, existential philosopher, and author of the classic bestseller, Man’s Search for Meaning, described it brilliantly. People today, he said, are living in an existential vacuum. Vacuums need content – and the content must be purpose.

Meaningful activities generate positive emotions and deepen social connections, both of which increase our satisfaction with life. Research shows that focusing on happiness in life is actually self-defeating. Many persons have a wrong idea of what constitutes true happiness. It is not attained through self-gratification but through fidelity to a worthy purpose.

Iris Mauss, a social psychologist who studies the possible negative consequences of seeking happiness, found that people who place a great value on being happy actually have more mental health problems, including, sadly enough, depression. Mauss explained, “The more value you place on your own happiness, the more likely you are to feel lonely. Pursuing meaning, however, makes you feel good about yourself, because you are pursuing something bigger than yourself. Something that makes you come alive.”

Message from Sinai

The holiday of Shavuot recalls the single most important moment in of all of human history. At Sinai we were given a call to make our lives filled with meaning. We were given the commandment that our lives must have purpose – and the pursuit of that purpose would ensure far greater joy than the pursuit of happiness.

Sinai reinforced the message of the sneh, the burning bush. In making our lives meaningful we have found the Divine response to the dreaded disease of burnout.

Rabbi Benjamin Blech is an internationally recognized educator and lecturer. He is the author of 19 highly acclaimed books with combined sales of over a half million copies.

Marking 15 Years since the Passing of our Beloved Teacher

LEON SAKKAL

On 24 Iyar, 5765 (June 2, 2005), our community mourned the loss of our revered leader and teacher, Hacham Baruch Ben Haim, zt”l. For 56 years, Hacham Baruch built, nurtured, and steered the Syrian community of Greater New York towards the prominent status it holds today. Now, 15 years later, we take a step back to appreciate the rabbi’s extraordinary life and accomplishments, and the enduring imprint which he has left upon us and all of Sephardic Jewry.

The Early Years of Rabbi Baruch Mizrahi

Hacham Baruch was born on November 18, 1921 in the holy city of Yerushalayim to his parents, Rav Haim and Miriam Mizrahi. His father, initially a businessman, ultimately came to be an influential educator, assuming the reins of leadership over a Talmud Torah in Jerusalem.

Although Rav Haim raised his children in the ways of Torah and yir’at Shamayim (fear of Gd), it is his righteous mother to whom our leader attributes much of his achievement. Every night, before putting her precious son to bed, Rabbanit Miriam read from Nifla’im Ma’asecha, a book of inspiring stories by Rabbenu Yosef Haim of Baghdad (the Ben Ish Hai). She told her son the captivating tales with great passion and enthusiasm until Baruch dozed off into a deep sleep. Hacham Baruch later commented, “Instead of dreaming of ridiculous, senseless things, I dreamt about mal’achim, angels. If I ever became anything, I owe it to my mother.”

Beginning a Career of Torah

Baruch was one of nine children in the Mizrahi household. Their destitute circumstances called for tight living, and their modest home consisted of just three small rooms and one bathroom.

From the early age of three, Baruch was sent to follow a vigorous schedule of Torah study at school, and he assiduously took advantage of every moment. As soon as he felt his Baruch was fit, Rav Haim introduced him to the difficult study of Gemara, beginning with Masechet Bava Kamma, and soon thereafter sent him to Talmud Torah Bene Sion, where he learned under the great Hacham Shelomo Abbu, zt”l.

By age 10, young Baruch was ready to advance, and his mother informed him of his father’s decision to enroll him in the renowned Yeshivat Porat Yosef; an institution flowing with many of the greatest Torah minds of the generation.

“I will take you tomorrow,” she said, brimming with pride. “We will go see your new school.” The following day, the two headed for the Old City, where the prestigious yeshiva was located.

“My dear son,” she began as they approached, “when we open the doors, you will see mal’achim, angels. They all possess ruah ha’kodesh [divinely inspired insight]. You are going to sit with them.”

Baruch was spellbound as he slowly entered the building. In his later years, Hacham Baruch recalled this incident, and how it instilled within him a sense of awe and reverence for his teachers which remained with him the rest of his life. “So much pahad, so much awe… I couldn’t lift my head!”

The Wonder Class

Hacham Baruch learned in Porat Yosef during its most glorious years, studying alongside many outstanding young disciples who, like him, grew to become pillars of Sephardic Jewry. These include HaGaon Hacham Ovadia Yosef, zt”l, Hacham Sion Levi, zt”l, Hacham Ben Sion Abba-Shaul, zt”l, Rav Shabbetai Atoon, zt”l, Rav Eliyahu Schrem, zt”l, and many more. They belonged to what is today referred to as “The Wonder Class,” a remarkable group of students that possessed extraordinary learning and teaching capabilities. The young scholars grew together, as one team, drawing every bit of knowledge from their teachers, to whom they looked with great admiration and esteem.

Hacham Baruch once described their intense schedule: “We used to sit… eight, ten hours a day with our rabbis; there was no such thing as a vacation, there was no such thing as a midday break… You ate a few minutes, you prayed a few minutes, and you sat with your rabbi and sucked in all the Torah, all the kedushah.”

Hacham Ezra Attiah zt”l, the esteemed Rosh Yeshiva of Porat Yosef, would send his students to deliver derashot (lectures) throughout Yerushalayim to prepare them for the work that lay ahead. They were being trained to teach, to build, and to someday lead communities all over the world. Yeshivat Porat Yosef was seen as a fountain of Torah that was desperately needed to quench the thirst of Jewish communities around the globe which found themselves in dire spiritual straits. Hacham Baruch and his peers were thus groomed to become the scholars, teachers and leaders who were needed to steer the Jewish People through the turbulent period of the modern era.

And so in 1947, at the age of 26, Hacham Baruch was sent on his first leadership position. While his close friend, Hacham Ovadia Yosef, was sent to Egypt, Rabbi Baruch Mizrahi set out for Johannesburg, South Africa.

A Kiddush Hashem

The 1930’s marked a troubling era for Jews. Hitler’s rise to power in Germany led to the enactment of harsh laws against Jews, as well as the prospect of war, prompting a wave of Jewish refugees fleeing Western Europe. Some 70-80,000 Jews came to South Africa at this time, all hoping to reestablish what they had devastatingly lost. By the time Hacham Baruch arrived, Johannesburg was home to South Africa’s largest Jewish community, with about two-thirds of the South African Jewish population living in the city.

The South African general elections always brought the Jews of South Africa to heartfelt prayers, and the 1948 vote was no exception. The incumbent Prime Minister, Field Marshal Jan Smuts, a prominent South African and British Commonwealth statesman, had an established record of friendship toward the Jews of South Africa, and had even raised funds for multiple Zionist organizations. The same could not be said of his opponent, Dr. Daniel François Malan, more commonly known as D. F. Malan, who, to the Jews’ dismay, won the election. Almost immediately after taking office, Malan called for the Jews to leave for Israel, desperate to “save” the city of Muizenberg from remaining what he derisively called “Yudenzenberg.” Nearly 70 percent of the community packed their bags and headed off for the newly-founded State of Israel.

Not long thereafter, South Africa faced a severe drought which crippled the country’s agriculture, businesses, and households. In desperation, Prime Minister Malan ordered the entire country to pray for rain, evidently recognizing that the situation was beyond his mortal hands and required divine intervention. Over the next several days, the citizens spent their days in churches, praying urgently for an end to the devastating drought, though to no avail.

With virtually nowhere else to turn, the Prime Minister penned a letter to Johannesburg’s Chief Rabbi Baruch Mizrahi. He pleaded, “Please, gather the Jews and pray to your Gd for rain.” Hacham Baruch obeyed, and requested the men of the community to come to synagogue in the afternoon for a special prayer service. The men recited selihot and other prayers, beseeching the Almighty to bless the country with rain. Malan was thunderstruck when rain poured from the skies the very next morning.

After spending two years leading the Ashkenazic community of Johannesburg, the Rabbi Baruch was informed of his brother’s untimely death in an unfortunate accident. Despite the fervent pleas of his adoring community, he decided that he must return to Israel, and he made his way back to Jerusalem.

Permission Pending…

After several months back in his native Jerusalem, Hacham Baruch once again decided to go out to the Diaspora to serve his fellow Jews. He was given three choices: Holland, Iran, and New York. The rampant anti-Semitism in Holland at that time led the rabbi to turn down that offer. It remains unknown why he chose not to come to New York, and decided instead to serve the Jewish community in Iran.

Providence, however, stepped in to direct the rabbi’s footsteps westward. He applied for an Iranian visa and waited for some time for a reply. After not receiving any response, he called the officials to ask for an explanation. It appeared that due to the political strife that existed between Iran and Iraq during the mid-1900’s, Iranian officials carefully scrutinized all Iraqi-born applicants to ensure to keep spies out of the country. Hacham Baruch tried explaining to the officials that he was just a rabbi seeking to teach Judaism. They suggested he call back at a later time, but when he called again the following week, he was told that the decision was still pending.

Destiny Awaits

It was during this same time that Mr. Isaac Shalom, one of the main founders of New York’s Syrian community, wrote was has become a historic letter to Hacham Ezra Attiah, zt”l;. Little did he know that his letter would change the face of his nascent community.

In his message, Mr. Shalom asked Hacham Ezra to send an assistant to the community’s current Chief Rabbi, Hacham Yaakob Kassin, zt”l, for a period of six months. Upon receiving the letter, Hacham Ezra was quick to reply, and immediately dispatched one of his most prized students, Baruch Mizrahi, to Brooklyn. He was likely unaware that Hacham Baruch would spend the next 56 years building, nurturing, and developing the Syrian community into the vibrant, renowned bastion of Torah and kindness that it is today.

Hacham Baruch left Israel by boat in December 1949. The three-week voyage was accompanied by horrific winter storms, but he eventually arrived at the shores of New York City in early January, 1950, and  headed straight for the home of the community’s Chief Rabbi, Hacham Yaakob Kassin, zt”l.

Hacham Yaakob Kassin, zt”l (1900 – 1994)

In 1932, Hacham Yaakob was selected by the Rishon LeSion Rav Yaacob Meir and Hacham Ezra Raful to travel to the United States on a fundraising mission on behalf of the Sephardic orphanages of Jerusalem. Upon arrival, he was greeted by the rabbis and lay leaders of Brooklyn’s fledgling Syrian community, which urged him to extend his two-month trip to six months. Before leaving, Hacham Yaakob was beseeched to remain and assume the position as the community’s Chief Rabbi. Though humbled by the offer, Hacham Yaakob declined, as he believed his future was in Yerushalayim. He did agree, however, to sign a letter stating that should he ever leave Israel to serve as a rabbi in the Diaspora, he would first spend a year in Brooklyn’s Syrian Community.

Over the course of the next year, Hacham Yaakob received offers from Sephardic communities in Mexico, Argentina, and Egypt. He of course described his agreement with the Brooklyn community, and still felt his destiny was in Jerusalem. All throughout, the community in Brooklyn sent several letters to Hacham Yaakob, urging him to return and become their Chief Rabbi. He consulted with the great rabbis of Jerusalem, including his illustrious father-in-law, Hacham Shalom Hedaya, until he finally agreed to assume the position. On August 10, 1933, Hacham Yaakob, his wife, and their first four children came to New York.

Hacham Yaakob ran the Bet Din and formed the community’s Rabbinical Council. He was the undisputed leader not only in Brooklyn, but of Syrian Jewish communities worldwide. During his tenure, Hacham Yaakob earned international repute as an expert in halachah, and rabbis from all over the world sent him their halachic queries. He resolved issues involving family matters, personal problems and business transactions, providing guidance for all who sought it. Under his leadership, the Brooklyn Syrian community grew to become the largest concentration of Syrian Jews in the world.

Here to Stay

Upon realizing the wisdom and talents of the new arrival, the Chief Rabbi pressured Hacham Baruch to stay alongside him in the United States, and to marry his daughter. Hacham Baruch replied that he was simply trialing his new position in Brooklyn for three months. Consequently, after three months of devoted and very successful work, Hacham Yaakov again pushed the young scholar to marry his daughter. The rabbi agreed, and in just two months, Rabbi Mizrahi was engaged to Hacham Yaakov’s eldest daughter, Charlotte. They were married in May of 1950.

Hacham Baruch planned to stay in America for just two years, and is later quoted to have said, “It’s been a long two years!”

In 1951, the rabbi’s father, Rav Haim, passed away. Several years later, the Mizrahi family made the decision to change their name from Mizrahi to Ben-Haim in his honor.

Remembering our Rabbi

Hacham Baruch arrived at a time when the Syrian community that had spent 2,500 years in Aleppo and Damascus was being transplanted onto foreign soil. The tests of keeping Shabbat and preserving other traditions were overwhelming. The rabbi counseled and cared for the community for over five decades.

After suffering a debilitating illness for many months, Hacham Baruch passed away in June 2005. His funeral was held in Magen David of Bensonhurst and was attended by over 2,000 people. The hacham’s body was then taken to Israel and buried on Har Hamenuhot in his native city, Jerusalem.

The countless memorials held in his honor are a testament to the profound impact he left on the community. The growth of his flock is largely due to his piety, warmth, tolerance, and love for all. May his cherished memory continue to guide, inspire and motivate us to continue promoting his legacy of Torah, kindness and love for our fellow Jews, amen.

The Torah world, especially the Sephardic community, mourns the passing of the Rishon LeTzion Hagaon Rabbi Eliyahu Bakshi-Doron, zt”l, who passed away on April 12^th after complications from the coronavirus in the Shaare Zedek hospital, at the age of 79.

Rabbi Bakshi-Doron was born in Yerushalayim in 1941 to Ben-Zion Bakshi-Doron, an Iranian Jewish immigrant, and Tova, who immigrated from Aleppo, Syria. He had one older brother, a younger brother, and a sister.

As a bachur, he learned at Yeshivat HaDarom in Rechovot, under the tutelage of Hagaon Harav Meir Zvi Bergman, shlita, and later in Yeshivat Chevron and in Kollel Kol Yaakov in Yerushalayim. In his younger years, he served as a maggid shiur in Yeshivat Porat Yosef in Yerushalayim.

When the rabbi came of age, he married Rabbanit Esther, a”h, daughter of the former Chief Rabbi of Akko Harav Shalom Lopes, zt”l. They had ten children. His wife passed away in Nissan 5765/2005.

Start of Rabbinic Career

In 1970, Harav Bakshi-Doron started his rabbinic career, when he was appointed Rav of the neighborhoods of Ramat HaNasi and Ramat Yosef in Bat Yam. He was later appointed as Sephardic Chief Rabbi of Bat Yam, in 1972, and in 1975, he was appointed Sephardic Chief Rabbi of Haifa, where he remained for 18 years.

In 1993, Harav Bakshi-Doron was appointed to the post of Rishon LeTzion, Sephardic Chief Rabbi of Israel. He served his term concurrently with Ashkenazi Chief Rabbi Harav Yisrael Meir Lau, shlita. He held this post until 2003.

He was very close with all the Sephardic Rabbanim and Gedolim in Israel, notably with Hacham Ovadia Yosef, zt”l – whom he succeeded as Rishon LeTzion.

Rabbi Bakshi-Doron wrote numerous sefarim, including Sheilot U’Teshuvot Binyan Av, as well as sefarim on the Torah.

True Baal Hesed

Rabbi Bakshi-Doron and his wife always had their hands outstretched to the poor. Their home, with their ten children in their care, was always open to guests. The poor and needy ate at their home every Shabbat and Yom Tov. They ran tzedakah funds that distributed bridal needs to kallahs. Dozens of requests arrived every day and they would meet their needs. On Erev Pesach, they distributed tens of thousands of dollars to the needy.

Rabbi Bakshi-Doron is survived by his ten children, sons and daughters married to talmidei hachamim, and grandchildren, all following in his footsteps.

Yehi zichro baruch.