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Medical Halacha – Genetic Screening

Rabbi Yehuda Finchas 

 

 

Max and Michelle scratched their heads as they looked at each other in dismay. They are looking forward to getting married and having children and just discovered that it is recommended that they first do genetic screening.  “Rabbi, what should we do?” they asked. “We are both healthy, and this is causing us so much stress.”  

 

Genetic screening before marriage involves testing for specific genetic conditions that could be passed on to children.  On the one hand, receiving news of being a carrier of a genetic condition can cause distress for a condition that does not yet exist in a child who only might be affected by this disease. At the same time, knowing this information means that you can pro-actively take steps to prevent these diseases. For example, by doing in vitro fertilization with pre-implantation genetic diagnosis (PGD), we can ensure the selection of healthy embryos, and thereby prevent a specific genetic disease from being passed on to children. 

 

Rambam and Shulchan Aruch rule that caution is appropriate in choosing a future spouse and therefore, one should not marry into a family who are Mesoraim or Nichfim (Isurie Biah 21:3, S.A. EH 2:7 quoting Yevamot 64b). These cases are somewhat different than what we are dealing with, since the families mentioned have a known and established disease. In most cases, however, people do not know if they are a carrier of a genetic disease. Hacham Eliyahu Bakshi Doron (Responsa Binyan Av 5:65), discusses this at length and proposes principles and guidelines for finding the correct balance to screening.  

 

Genetic Screening Before Marriage 

 

Rav Bakshi starts by discussing testing for recessive genetic diseases, such as Tay-Sachs disease. A recessive trait means that for a child to be affected by the disorder both parents have to be carriers of the recessive gene. The parents are completely unaffected by the gene and each of their children has a 25 percent of being born with the disorder. He quotes Rabbi Moshe Feinstein, who permits genetic screening before marriage and argues that a person should not close their eyes to a common, deadly, and untreatable disease such as Tay-Sachs. 

 

There are, however, many genetic disorders. We do not test for all of them and it is difficult to know where to draw the line. Each community has its own risks and different prevalence of specific disorders. Ashkenazi Jews have higher prevalence of Tay-Sachs disease, Gaucher disease, and cystic fibrosis. Sephardic Jews more frequently are afflicted with Familial Mediterranean Fever, Machado Joseph Disease, or GSD. The specific frequencies will depend on if you are from North African, Persian, or Syrian descent.  

 

BRCA Mutation 

 

Hacham Bakshi then discusses whether an adult woman should test for BRCA mutations, which may mean that she will develop cancers later in life. He poses the dilemma as follows: Central to halacha is the principle of preserving life, VeNishmartem Me’od Lenafshotechem, and therefore, even if there is a small chance of a disease, one should be concerned about preventing it. If so, BRCA screening should be obligatory. Alternatively, at this point the woman is not ill, has no reason to believe that she will develop cancer, and perhaps there is no need to screen and “look into the future.” 

 

Hacham Bakshi explains that pikuach nefesh on Shabbat refers to situations when you are confronted with or can anticipate danger. He differentiates between an immediate danger – that permits desecrating even biblical Shabbat prohibitions – and situations in which there no threat or no danger at the moment, but only will arise in the future. For these latter cases, you may only desecrate rabbinic prohibitions to prevent the danger (Maran Beit Yosef OH 428 quoting Rabbenu Yerucham). 

 

Using this principle, Rav Bakshi distinguishes between a family who knows they have the BRCA mutation and those that have no reason to assume they have it. He rules that only a woman from a family with high chance of having this mutation is obligated to check for it. But if the statistical likelihood is small there is no obligation, and we should trust in Hashem and follow the instruction of “Tamim tehiyeh im Hashem Elokecha” (“walk simply with Hashem your Gd”). He explains that you are only expected to follow normal standard practice; doing too much hishtadlut may be problematic, too.  

 

In conclusion, there is not a one-size-fits-all approach, as each individual and community is different. Halachic authorities, geneticists, and physicians must work together to navigate the complexities of genetic screening and weigh up the risks and benefits tailored for each person. Undergoing PGD involves many questions and a posek should be consulted. 

 

 

Rabbi Yehuda Finchas is a worldwide expert, lecturer, and writer on medical halacha, and the head of the Torat Habayit Medical Halacha Institute. His latest book is entitled “Brain Death in Halacha and the Tower of Babel Syndrome.” To contact Rabbi Finchas, email rabbi@torathabayit.com.

Selecting the Right Insurance Policy

When it comes to home insurance, the age-old saying, “You get what you pay for,” couldn’t be truer.  Homeowners and renters alike often find themselves walking a fine line between affordability and comprehensive coverage.  The key to navigating this balancing act is understanding that the type of balance you can achieve in home insurance is not just about cost, but is also about the level of protection it provides.   

 

A cheap policy may seem appealing at first, but it might leave you vulnerable when the unexpected strikes.  Conversely, an overly expensive policy may offer more coverage than you need.  The real challenge lies in striking the perfect balance between affordability and adequate protection to ensure that your home and possessions are safeguarded without breaking the bank. 

 

Below are some of the cost considerations when looking for a policy. 

 

Type of Home Insurance Policy:  The type of home insurance you choose is a primary determinant of cost.  Homeowners insurance tends to be more expensive than renters insurance because it provides broader coverage, including protection for the structure of the home.  Assess your specific needs to select the right type of policy for your situation. 

 

Coverage Limits:  The coverage limits you set for your policy play a crucial role in cost.  Higher coverage limits mean greater financial protection but also result in higher premiums. Lower coverage limits may reduce your premiums, but they could leave you underinsured in the event of a significant loss.  Strike a balance by considering the value of your possessions, the cost of rebuilding your home, and your budget when setting coverage limits. 

 

Deductible Amount:  The deductible is the amount you pay out-of-pocket before your insurance coverage kicks in.  Opting for a higher deductible can lower your annual premiums, but it means you’ll need to cover more expenses in the event of a claim.  Alternatively, a lower deductible results in higher premiums but reduces your immediate financial burden when making a claim.  Choose a deductible that aligns with your financial comfort level. 

 

Location:  Where your home is located can significantly impact your insurance premiums.  Homes in areas prone to natural disasters, high crime rates, or other risks may have higher premiums.  Conversely, homes in safe, low-risk neighborhoods may enjoy lower insurance costs.  Your location’s specific risks and the likelihood of claims in your area influence the pricing of your policy. 

Homeowners Insurance vs. Renters Insurance 

 

Homeowners Insurance 

 

This comprehensive policy is tailored for those who own their homes, whether it’s a single-family house, townhouse, or other stand-alone property.  Homeowners insurance is the most extensive option, covering not only the structure of the house but also personal belongings, liability protection, and additional living expenses. In the unfortunate event of damage or loss due to covered perils such as fire, theft, or natural disasters, homeowners insurance provides financial security for rebuilding the home, replacing possessions, and covering legal or medical expenses if someone is injured on your property. The level of coverage can be customized to fit your needs, making it suitable for homeowners looking for all-encompassing protection. 

 

Renters Insurance 

 

Renters insurance is designed for those who lease their living spaces, such as apartments or rental homes.  Unlike homeowners insurance, renters insurance does not cover the structure itself, as that is typically the landlord’s responsibility.  Instead, it focuses on safeguarding personal belongings, providing liability protection, and covering additional living expenses in case your rented space becomes uninhabitable due to a covered event. Renters insurance is generally more affordable than homeowners insurance, making it an excellent choice for tenants seeking to protect their possessions and mitigate liability risks.

The Lighter Side – December 2023

Daddy Phone Home

Sherry was home with her three young children getting dinner ready when the phone rang. Six-year-old Rachel picked it up and said, “Hi, Daddy!” and she began telling him about her day.

She then passed the phone to her brother and sister as was the custom whenever Daddy called from work.

When it was finally Sherry’s turn to talk, she took the receiver and said, “Hello.”

“Thank goodness, lady,” the voice on the other end replied. “I just called to tell you that the new dishwasher you ordered is here!”

Maxine T.

Fire Drill

David and his classmates at the Talmud Torah had just finished a tour of the local fire hall.

Before each student could leave, the fire chief quizzed him. He asked David, “What do you do if your clothes catch on fire?”

David replied promptly, “I don’t put them on!”

Alex  B.

Good Advice

One day, Benjamin went to buy some stamps to send out his Hanukah cards.

He asked the clerk, “Do I have to stick them on myself?”

The clerk replied, “Well, it’d be better if you stuck them on the envelopes.”

Marc S.

Visting Grandma

It was just before Hanukah and Lisa, a grandmother, was giving directions to her grown-up grandson who was coming to visit with his wife for the first time since Lisa had moved to her new apartment.

“You come to the front door of the condominium complex. I am in apartment 3A.” Lisa told her grandson.

“There’s a big panel at the door. Use your elbow to push button 3A and I will buzz you in.

“Come inside and the elevator is on your right. Get in the elevator and user your elbow to press the 3 button.

“When you get out, my apartment is on the left. Use your elbow to ring my doorbell and I’ll open the door for you.”

“Grandma, that sounds easy,” her grandson replied. “But why am I hitting all these buttons with my elbow.”

Lisa replied, “You’re coming to visit empty handed?”

Suzie  K.

Don’t Judge

Two judges living in a small town in Upstate New York both got arrested for speeding on the same day. Rather than call the State Supreme Court for a visiting judge, each agreed to hear the other’s case.

The first man, Judge Thompson, took the bench, while the second, Judge Smith, stood at the defendant’s table and admitted his guilt. Judge Thompson immediately suspended both the fine and costs.

They switched places. Judge Thompson admitted that he was speeding, too. Thereupon Judge Smith immediately fined him $250 and ordered him to pay court costs.

Judge Thompson was furious. “I suspended your fine and costs, but you threw the book at me!”

Judge Smith looked at him and replied, “I know but this is the second such case we’ve had in here today. Someone has to get tough about all this speeding!”

Morris C

Lucky Latkes

Ariel took latkes to school for lunch during Hanukah.

“These,” he told his friend Daniel, “are what makes Jews so smart.”

“Let me try one then,” said Daniel.

“Tell you what, I’ll sell you one for five dollars,” said Ariel.

So Daniel gave him five dollars and then bit into the latke. “Hey, there’s nothing special about this!” he exclaimed.

“It must be working already!” said Ariel.

Makes Cents

Noah is always teasing his little brother Jacob.

One day he shows his friends what he does: he offers Jacob a choice between a nickel and a dime and when he does Jacob always chooses the nickel.

One of Noah’s friends feels sorry for Jacob so he takes him to one side and says, “You know, Noah is making fun of you. Even though the nickel is bigger, the dime is worth more.”

Jacob laughs and says, “I know that, but if I took the dime, he’d stop doing it. So far, I’ve made $20!”

Josh F.

Unhappy Landing

An El Al 747 was flying the busy Tel Aviv-New York route when the plane began having engine trouble. The pilot instructed the cabin crew to have the passengers take their seats and get prepared for an emergency landing.

A few minutes later, the pilot asked the flight attendants if everyone was buckled in and ready.

“All set back here, Captain,” came the reply, “except for one lawyer who is still going around passing out business cards.”

Elliot L.

Dreaming in Hebrew

Little Marty was having some trouble in Hebrew class.

To encourage him, his teacher, Morah Shalva, said, “You’ll know you’re really beginning to get it when you start dreaming in Hebrew.”

One day, Little Marty ran into class all excited, saying, “Morah Shalva! I had a dream last night and everyone was talking in Hebrew!”

“Great!” said Morah Shalva. “What were they saying?”

“I don’t know,” Marty replied. “I couldn’t understand them!”

Jacklyn E.

Hanukah Stamps

Miriam goes to the post office to buy stamps for her Hanukah cards. She says to the clerk, “Please may I have 50 Hanukah stamps?”

The postal clerk asks, “What denomination?”

Miriam says, “Oy vey, has it come to this? Okay, give me 6 Sephardic, 12 Yiddish, and 32 Ashkenaz.”

Debbie G

Doctor’s Visit

The day after Hanukkah, a man walks into the doctor’s office. He has a banana stuck in one ear, a carrot sticking out of the other ear, and a stick of celery up his nose.

He says to the doctor, “Doc, this is awful. What’s wrong with me?” The doctor replies, “Well, now the holiday is over, you need to start eating right.”

One-Liner

 

Q: Which hand is it best to light the menorah with?
A: Neither, it’s best to light it with a candle!

 

Ellen D.

Change of Plans

Winter vacation was over and the teacher asked little Cynthia  Rosenberg about her family trip.

“We visited my grandparents in Minneapolis, Minnesota,” Cynthia replied.

The teacher asked, “Great, can you tell the class how you spell that?”

Little Cynthia replied, “Actually, we went to Ohio.”

Sharon N.

Baggage Claim

An Israeli student named Itzik who was studying at NYU was heading back to Israel for the holidays. When he got to the airline counter, he presented his ticket to Tel Aviv. As he gave the agent his luggage, he said, “I’d like you to send my green suitcase to New York, and my black suitcase to Boston.”

The confused agent said, “I’m sorry, we can’t do that.”

“Really??? I am so relieved to hear you say that because that’s exactly what you did to my luggage last year!”

Ezra A.

Defeating Spiritual Lethargy

Hanukah, as we all know, celebrates two miracles.   

 

First, it celebrates the supernatural military victory of the small, untrained and barely-armed Hashmonaim over the powerful Greek army.  In response to the Greeks’ harsh decrees banning religious observance, and their defilement of the Bet Hamikdash – even bringing idols into the sanctuary – the Hashmonaim waged a heroic war, and miraculously succeeded in ousting the Greek occupiers from the Land of Israel. 

 

Secondly, of course, we celebrate on Hanukah the miracle of the oil.  Upon liberating Jerusalem from the hands of the Greeks, the Hashmonaim cleansed the Bet Hamikdash, and rededicated it so they could again perform the service.  When they wanted to light the lamps of the menorah, they discovered that all the oil ha been defiled by the Greeks, except for a single small jug, which contained only enough oil for one night of kindling.  A miracle occurred, and this small amount of oil sustained the lamps for eight nights, until new oil could be produced and shipped to Jerusalem. 

 

It appears, at first glance, that these two miracles are celebrated in two different ways.  The nightly candle lighting, of course, commemorates the miracle of the oil, and the festive hallel prayer, which we recite each day of Hanukah, gives praise to Gd for enabling the Hashmonaim to triumph over the Greeks so our nation could again study and observe the Torah without fear. 

 

There may, however, be a different way of viewing these two miracles and the way we commemorate them. 

 

The Mystery of the First Night 

 

The Bet Yosef (Rav Yosef Karo, author of the Shulhan Aruch, 1488-1575) poses what is undoubtedly the most famous question asked about the Hanukah celebration.  He asks, since the lone flask of pure oil discovered by the Hashmonaim contained enough oil for one night, why do we celebrate eight nights, and not seven?  After all, there was nothing miraculous about the menorah’s kindling on the first night; the miracle occurred on the second night, after the oil should have been depleted, and the miracle was then repeated on the next six nights.  Seemingly, then, we should light candles in commemoration of this miracle for only seven nights, not eight.  Why, then, did the sages enact an eight-day celebration? 

 

The Bet Yosef offers three answers to this question, all of which have been subject to a great deal of analysis and scrutiny by later scholars, many of whom suggested other explanations. 

 

Of interest to us in this context is the theory advanced by the Peri Hadash (Rav Hizkiya Da Silva, 1659-1698), who explained, surprisingly enough, that the candle lighting on the first night of Hanukah does not, in fact, commemorate the miracle of the oil.  Rather, it celebrates the Hashmonaim’s victory which preceded, and facilitated, the rededication of the Bet Hamikdash and the miraculous kindling of the menorah.  According to the Peri Hadash, then, the kindling of Hanukah lights on the first night celebrates one miracle, and the kindling on the other nights celebrates a second miracle. 

 

To illustrate just how revolutionary a theory this is, let us imagine the home of the Peri Hadash before candle lighting on the first two nights of Hanukah.  On the first night, as the family prepares for lighting, the rabbi told his family that they were lighting to celebrate the Hashmonaim’s miraculous victory over the powerful Greeks.  On the second night, the Peri Hadash turned to the family and said, “Tonight we’re lighting for a different reason – to celebrate the miracle of the oil, that should have sustained the lamps of the menorah for just one night, but they burned for eight nights!” 

 

We must wonder, according to this explanation, why would the sages want us to commemorate the military victory by lighting candles?  Since when is candle lighting the appropriate manner of celebrating a triumphant war?  

 

The Rebbe, the General, and the Four Species 

 

It is told that following the liberation of the Jews from the Nazi concentration camps, General Dwight D. Eisenhower – who, of course, later became President of the United States – visited a displaced persons camp.  A ceremony was held in honor of the general, and the one chosen to speak as representative of the thousands of Jewish survivors was the renowned Klausenberger Rebbe (Rav Yekutiel Yehuda Halberstam, 1905-1994).  After the Rebbe’s impassioned speech, General Eisenhower approached him and asked if he had any request, if there was something he needed. 

 

The Rebbe asked him that he provide sets of arba’at haminim – the four species – for the Jewish inmates.  Sukkot was approaching, and the Rebbe wanted to be able to observe this precious mitzvah.   

 

General Eisenhower was very moved.  Of all the things that the Rebbe could have requested at that time, after his entire family had been murdered, and he had no home and no possessions, he asked specifically for a set of four species.  The general ordered that a special plane be sent to bring sets of four species for the Jews in the camp. 

 

For the Klausenberger Rebbe, the highest priority was mitzvot.  Now that he was finally extricated from the unspeakable torment of Auschwitz, he did not ask to relax, to be served a nice meal, to be given fine clothing, or to spend time in a luxury hotel.  He viewed his newfound freedom as an opportunity to once again serve Hashem as he wished.  This is what mattered. 

 

An ancient example of the Rebbe’s inspiring request is the Hashmonaim’s rededication of the Bet Hamikdash. 

 

After successfully waging a fierce, difficult battle against a large, formidable army, the Hashmonaim proceeded immediately to the Bet Hamikdash and began the process of cleansing it.  Their highest priority wasn’t sleep, food, rest, or other comforts.  Their first order of business was the Bet Hamikdash, the service of Hashem, for which they had waged this war. 

 

This perhaps explains the otherwise perplexing text of the Al Hanissim prayer which we add to the shemonah esreh and birkat hamazon during Hanukah.  In this prayer, we tell of the Hashmonaim’s victory, and of how they then went to the Bet Hamikdash to purify it, “and they lit candles in Your sacred courtyards.”  Astonishingly, this text omits entirely the miracle of the oil, stating simply that the Hashmonaim kindled the menorah.  We must wonder, how could we mention the kindling of the menorah after the Hashmonaim’s victory without saying anything about the extraordinary miracle that occurred? 

 

The answer is that the sages who authored this text emphasize that the Hashmonaim’s victory was precisely for the purpose of kindling the menorah.  This is what the struggle was all about – the ability to serve Gd.  After rising against the Greeks to fight for their religious freedom, the Hashmonaim proceeded directly to the Bet Hamikdash to rededicate it and serve Hashem. 

 

Pursuing Mitzvot 

 

We can now easily understand the Peri Hadash’s theory, that the candle lighting on the first night of Hanukah celebrates the military victory over the Greeks.  What he meant, perhaps, is that on this night, we celebrate the fact that this was the first thing the Hashmonaim did after winning the war – light candles in the Mikdash.  We light candles on the first night to remember that immediately after defeating the enemy, the Hashmonaim did not have a banquet or hold a tickertape parade.  They went straight to the Bet Hamikdash and made it functional again, because this is what they were fighting for – for the opportunity to serve Hashem. 

 

This might also explain the concept of “mehadrin” that applies to the Hanukah candle lighting.  The Gemara (Shabbat 21b) teaches that the basic requirement is to light a single candle each night, but the mehadrin – those who observe a higher level – light one for each member of the household, and the mehadrin min hamehadrin – those who observe an exceptionally high standard – light an additional candle each night.  Of course, the accepted practice is to fulfill the mitzvah at the level of the mehadrin min hamehadrin. 

 

Rashi explains the word “mehadrin” as a reference to those who pursue mitzvot, who always seek more opportunities. On Hanukah, when we commemorate the Hashmonaim’s heroic struggle, we observe the level of “mehadrin min hamehadrin” – of those who, like the Hashmonaim, make mitzvot their very highest priority.  We are not satisfied with fulfilling our minimal obligation.  Instead, we reach higher, striving for excellence.  Following the example of the Hashmonaim, we do not want to be just “ok.”  We recognize the singular value and importance of mitzvot, and so we extend ourselves to perform them on the highest standard possible. 

 

Seen from this perspective, Hanukah is a time for us to focus on overcoming our spiritual lethargy, our acceptance of mediocrity in our Torah observance.  Many of us relegate Torah learning and mitzvot to items on our “to do” list, things that need to be taken care of, along with our other responsibilities.  The rededication of the Bet Hamikdash immediately after the victory over the Greeks shows us that mitzvot are to be our highest priority, the single most important area of our life, to which we must devote as much time, energy and attention as we can. 

 

As we kindle the Hanukah lights, let us kindle as well a flame of spiritual passion and devotion, and ignite within ourselves energy and enthusiasm for Torah.  Let us approach Hanukah as an opportunity to defeat our lethargy, and to revitalize our commitment to Gd.  Just as the Hashmonaim dedicated the Bet Hamikdash anew, let us renew our dedication to mitzvot, placing them at the top of our priority scale, where they belong. 

The Case – Under Attack

Joe rented out his luxurious beachfront villa in Ashdod to Sam for the duration of three weeks, commencing with the first day of Sukkot. The total cost of the rental for the three-week period was $10,000. Upon payment in full, Joe provided Sam with the keys to the Ashdod villa. With the barbaric attack of the Hamas terrorist group on the eighth day of the holiday, the city of Ashdod was subject to multiple missile attacks for the duration of the short-term rental. As such, within a few days of the attack, Sam evacuated the villa and traveled with his family back to Los Angelas. Prior to his departure he messaged Joe that he expects a refund in the amount of $6,666 dollars on account of the war. A Bet Din session was conducted via zoom, and while both parties apologized to our staff for disputing the matter during this tragic crisis, they both expressed that they were not wealthy people and needed the money to help their children. Joe, the homeowner, explained that since the rent was already collected in full, the ramifications of the war are the misfortune of Sam, the tenant. Sam countered that his vacation turned into a traumatic nightmare as he and his family spent all day in and out of the home’s bomb shelter with sirens and explosions sounding off overhead.  

Is Sam entitled to a refund? Can Joe withhold the funds once collected? How should the Bet Din rule and why? 

 

Torah Law 

According to the ruling of the Shulhan Aruch, a property rental agreement is binding when either the tenant signs a contract, occupies the premises, or prepays the rent. Once an agreement is binding the tenant is required to comply with all the terms and conditions stipulated for the duration of the lease. Financial setbacks or other troublesome events do not absolve a tenant from paying rent as per his contractual agreement. 

Leading halachic authorities debate the liability of a tenant who suffers from a personal occurrence beyond his control, preventing him from physically dwelling on the property. In the instance of a tenant’s death, some halachic authorities require the heirs of the tenant’s estate to continue paying rent for the duration of the contract. Other opinions absolve the heirs of an estate from paying rent once the tenant has deceased.  

Additionally, while it is the opinion of the Shulhan Aruch that when a rented home collapses the tenant is entitled to a full refund of any future rent that was prepaid, some early halachic authorities differ. The latter opinion’s underlying reasoning is that once rent is prepaid, a tenant is technically viewed as an owner and must bear the brunt of the calamity. Even according to this dissenting view to that of the Shulhan Aruch, if the tenant did not yet pay, the landlord cannot collect rent for the time after the home collapsed. This latter ruling is limited to instances in which the calamity or disaster happened to private property. 

The above-mentioned laws are applicable to all instances other than extenuating circumstances caused by a national disaster such as war or the like. Thus, by rule of all halachic authorities, if due to a national disaster a tenant is prevented from residing on the premises, he is absolved from his contractual obligation. Hence, if on account of war, plague, or pandemic, a tenant is forced to relocate, the tenant is entitled to breach his contract. In short, the need to flee from a property, or a legal restriction imposed by the government from dwelling on a property, are grounds to relieve a tenant from his contractual liability.  

The underlying reasoning for the above-mentioned ruling is that a national disaster is viewed as a misfortune to the property owners of the city as opposed to the tenants. Since the landlords own the property and are in the position of authority, they are required to bear the loss in time of war or pandemic.  

A Bet Din will evaluate the status of a city prior to determining whether it is unlivable. In the war at hand, the Southern cities of Israel like Ashdod were subject to a barrage of missiles on a regular basis. For at least the first number of weeks these cities suffered with ten to fifteen sirens sounding daily. Each siren caused the residents of the city to leave their homes and take shelter in a designated bomb shelter, or to shelter in their homes if they had a “safe room,” which has a specially reinforced metal door and heavy metal window shutters. At times, these cities were instructed by the government to take shelter until further notification. Such a national disaster is viewed as the misfortune of the landlord who is required to return the prepaid rent. 

 

VERDICT: Better Times Will Come 

Our Bet Din ruled in favor of Joe, the tenant, as we instructed Sam to refund him with the prepaid rent. As detailed in Torah law, in the instance of a national disaster in which a tenant cannot reside in a home without spending many of the hours of the day and night in an underground bomb shelter, the tenant is entitled to a refund. This is especially true with regard to a short-term luxury vacation rental. According to Torah law, a national disaster is viewed as the misfortune of the property owner.  

Sam, the landlord, expressed that he already spent the entire sum he collected from Joe, and that he simply does not have enough money to reimburse him. Our Bet Din requested Joe to allow Sam to keep a third of the money owed and serve as a credit to be used in the future. Joe agreed to the arrangement and Sam began paying him the balance in monthly installments.  

In Loving Memory of Vera Bat Carol, A”H 

YOU BE THE JUDGE 

 

 Cease and Desist 

An affluent Jewish congregation in the Tri-State area entered into a contractual agreement with Harold to construct a community center in the heart of their neighborhood. The complex was to include a synagogue, social hall, mikveh, and workout room. Harold hired out subcontractors for each of the different features of the project. The mikveh complex was subcontracted to Maurice, who was entrusted with the project based on his impressive résumé.  But after the mikveh was completed, a bitter monetary dispute raged between Harold and Maurice regarding the total cost of the mikveh project. The two appeared in Bet Din to resolve the complicated matter, in which Maurice claimed he was owed a substantial amount of money and thus requested a “cease and desist” order, preventing use of the mikveh by the public until he was paid in full. He pointed out that the mikveh was built using his raw materials and his workers, and until he received the full payment, the mikveh should be forbidden to use. Maurice further noted that forbidding the use of the mikveh could also be beneficial to Harold in giving him leverage to recoup some of the additional expenses he had incurred from the congregation that hired him. Additionally, he claimed that since the local neighborhood maintained an operating mikveh in the area, preventing use of the new mikveh would not stop people from observing this important mitzvah. 

Harold responded that while it is likely that he owed Maurice a minimal amount, he was by no means willing to make any further payments until their dispute was resolved. In addition, Harold felt it would be preposterous to punish the congregation until he makes whatever payment is required, given the small amount entailed.  

How should the Bet Din rule? Does Maurice have a valid claim? Should the Bet Din prevent the opening of the mikveh until the matter is resolved? 

Mabrouk – December 2023

Births – Baby Boy 

David & Adina Gammal 

Matthew & Adina Cohen  

Mr. & Mrs. Morris Cohen   

Morris & Gitta Braha    

Tal & Rachel Chalouh 

Eliot & Joyce Shamah 

Jack & Arlette Salama 

Gaby & Celia Mann 

Richie & Esther Mishaan 

Joe & Sara Aizer 

Eli & Helen Cohen 

 

 

Births – Baby Girl 

Jimmy & Renee Mishan 

Meyer & Joelle Gindi 

Joey & Sandy Betesh 

Isaac & Erica Mizrahi 

Allan & Vanessa Tawil 

Eliot & Renee Cohen 

Daniel & Michele Cohen 

Victor & Lorraine Shalam 

Engagements 

Joey Cohen to Lauren Savdie 

Joshua Dayan to Norma Cohen 

Eddie Sabbagh to Allison Harari 

Mark Sakal to Leah Louz 

 

 

Weddings  

Joshua Goot to Cheryl Shalom 

Mitchell Gemal to Karen Sardell  

Abe Jemal to Caroline Sharaby 

Jason Balassiano to Marlene Shammah 

Meyer Sakkal to Rebecca Cohen 

Jack Betesh to Amanda Kassin 

Historic Washington Rally Underscores Support for Israel

Ellen Geller Kamaras 

 

Nearly 300,000 participants joined together in Washington, D.C. for the March for Israel on November 14th. Additionally, 250,000 watched on livestream from around the world.  The last rally of this magnitude took place in the 1980s to support Soviet Jewry.   

 

A Diverse Crowd, Diverse Speakers 

 

Supporters from across the U.S. joined together at the National Mall in Washington, D.C.  Synagogues, yeshivot, high schools, and Jewish Centers sent busloads of attendees, and many flew in from across the country.  Jews of various backgrounds and non-Jews as well came to proclaim their unity with Israel and each other as we face the biggest threat since the Holocaust.  

 

Omer Adam and Ishay Ribo, wildly popular Israeli pop icons, and the popular acappella group, the Maccabeats, performed songs of healing and hope throughout the program.  Grammy-nominated artist, Matisyahu, whose real name is Matthew Miller, sang the well-known song, “One Day” in a surprise appearance. “The world has no idea how Jews come together,” he told the crowd. “Let’s go!” 

 

The lineup of speakers included leaders of Jewish organizations, family members of hostages, Israel’s president and Israel’s ambassador to the U.S., a ZAKA representative, celebrities, influencers, politicians, college students, Jewish advocates, and supporters of Israel of other faiths. 

 

 

Why We March 

 

The massive March was put together in just ten days by the Jewish Federations of North America and the Conference of Presidents of Major American Jewish Organizations.  It was promoted as “an opportunity for all Americans to come together in solidarity with the people of Israel, to demonstrate their commitment to America’s most important ally in the Middle East, to condemn the rising trend of anti-Semitic violence and harassment, and to demand that every hostage be immediately and safely released.” 

Most of the speakers espoused robust support for Israel as it strives to defeat Hamas, despite being advertised as a “big tent event,” with a broad range of views.  One exception was when Van Jones, CNN political analyst, was cheered for voicing solidarity with U.S. Jews but was jeered for calling for an end to the bombing of Gaza. 

Regarding calls for a ceasefire, Ariel Ben-Chitrit, a 33-year-old federal government worker from Herndon, Virginia, stated,, “A ceasefire is a pause that would allow Hamas to rearm.” He expressed regret that Palestinian civilians were suffering and Gaza hospitals were being subjected to extreme conditions, but said the only way to end the conflict was to eliminate Hamas. “Hamas has proven they are not interested in peace. 

Several speakers echoed Ben-Chitrit’s concerns regarding Palestinian civilians and conveyed regret that Palestinian civilians were suffering, and Gaza hospitals were being subjected to extreme conditions. However, they reiterated that the only means of ending the conflict was to eradicate Hamas, given that their heinous acts have proven they are not interested in peace.  

Cries of Bring Them Home Now and Am Yisrael Chai rang out over and over during the rally. 

 

Addressing Anti-Semitism  

  

The program opened at 1pm with speakers expressing their outrage at the increasing global and U.S. anti-Semitism.  

 

Speaking for college students, Columbia University student Noa Fay, affirmed, “I am a black, Native American, Jewish woman and I will not be silenced. I will continue to shout… We are far from hopeless. We are far from helpless.”  She described how over 100 professors have advocated for the destruction of Israel on the Columbia campus.   

Deborah Lipstadt was confirmed by the US Senate last year as the Special Envoy to Monitor and Combat Anti-Semitism, with the rank of Ambassador. 

Ambassador Lipstadt spoke in a strong voice proclaiming, “This government stands shoulder to shoulder against Jew hatred. We give anti-Semitism no sanction, no foothold, no tolerance, not on campus, not in our schools, not in our neighborhoods, not in our streets or the streets of our cities. Not in our government. Nowhere. Not now, not ever.” She closed her speech with, “Chazak v’amatz!” – be strong and of good courage. 

 

Focus on the Hostages 

 

Three family members of hostages addressed the crowd. Orna Neutra, mother of 22-year-old dual citizen Omer Neutra, urged every American to contact their elected representatives to help bring her son and all the hostages home.  Omer was serving as a tank commander near Gaza when he was captured.  

Alana Zeitchik shared her agonizing story. “I wake up each morning to remember this truth: My family is being held hostage by terrorists.”  Six of her family members were violently taken hostage from their kibbutz on October 7th. 

Rachel Goldberg, the mother of Hersh Goldberg-Polin, asked, “Why is the world accepting that 240 human beings from almost 30 countries have been stolen and buried alive?” 

Twenty-three-year-old Hersh ran into a roadside bomb shelter after escaping from the Nova Festival.  Hamas threw grenades into the shelter.  Witnesses reported they saw Hersh lose an arm (which he survived} and that Hamas took him to Gaza. 

Political Figures Join In 

 

Natan Sharansky, former Soviet refusenik and Israeli statesman, portrayed the Jewish people as “one fighting family, a family that is so strong, which has so much love. And know that there is only one outcome in this battle: our victory.” 

 

Brooklyn’s own Charles Schumer, Senate Majority Leader, spoke and held raised hands with House Speaker Mike Johnson and Representative Hakeem Jeffries, the Democratic Minority Leader, demonstrating that bipartisan leaders stand with Israel. 

 

“Hamas’s goal was to scare us. Those perpetrating the poison of anti-Semitism around the world are trying to scare us, but we will not allow history to slide back to the days of the Holocaust when Jews were targeted and murdered and butchered.” 

 

The program ended with musical performances by Adam and Ribo, the Maccabeats singing Gd Bless America, a group sing along of Am Yisrael Chai, and blessings for the attendees to return home safely. 

 

AM YISRAEL CHAI! 

fePhoto Credits: Morris Antebi 

 To Do List 

  • Keep the hostages in the forefront in your prayers and on social media. 
  • Contact your representatives to express your gratitude to President Biden and Congress for supporting Israel’s right to defend itself. Firmly request they continue to vote to approve aid for Israel. 
  • Demonstrate our strength and unity. We will not allow the haters to intimidate us. 
  • Recognize that Israel’s fight against Hamas is the same as the U.S. fight against ISIS. 
  • Advocate for Israel everywhere, in your community, on social media, and with your friends and colleagues. Reach out to your alma mater to fully protect all Jewish students. 

Eating Disorders Are a Family Affair

Mary Anne Cohen 

Eating disorders do not develop out of the blue. They are often born and develop within a family context, and for this reason, family therapy can be extremely valuable in helping to resolve these problems.  

 

Rachel had a binge eating disorder that she tried to hide from her husband Ben. She would secretly binge when he was at work or had gone to bed. Ben began complaining that Rachel was gaining weight and pressured her to “keep her figure.” The more Ben criticized, the more Rachel felt anxious and was driven to binge. The more Rachel binged and gained weight; the more Ben commented. Rachel finally began therapy without telling Ben, but the therapist pointed out that keeping secrets from her husband was keeping Rachel in a guilty downward spiral.  

 

With the support of her therapist, Rachel told Ben she had started therapy and asked if he could come to some sessions. Ben was hurt and annoyed that she hadn’t told him before but agreed to go. In the session, Rachel revealed that she had a “binge eating disorder,” something that Ben had never heard of. The therapist and Rachel explained what this was and how stress – like Ben’s comments about her weight – provoked her to eat more. 

 

Ben wanted to be helpful but asked, “So what happens if you wind up 400 pounds?” This aggravated Rachel who started to yell that she never felt Ben loved her  unconditionally and began listing a series of examples that caused her to feel insecure. 

 

Now, not only was Rachel’s bingeing out of control but her and Ben’s communication was also spinning out of control. How to help this couple? What’s a therapist to do? Their yelling at each other didn’t seem productive. Or was it? 

 

Sometimes things feel worse before they get better. If a couple – like Rachel and Ben – have stifled feelings of resentment, bringing them out to the light of day can feel scary and upsetting. But only then can the healing truly begin! 

 

As this couple became interested in improving their communication, we learned many helpful things. Ben revealed that he had never gotten over the hurt of his mother dying from breast cancer when he was ten. He had heard that eating sugar increases the risk of cancer and was alarmed that Rachel was eating sweets and, therefore, he believed, putting herself in harm’s way. He was angry at her, anticipating that she would die prematurely and leave him like his mother.  

 

Rachel and I sat in stunned silence as tears and sobs began pouring out of Ben. She got up out of her chair and began to hold him as he cried. Later she said it dawned on her in that moment, that her husband, who could often seem cold and critical, was a scared ten year old who never got over the grief of his mother’s death. She felt a wave of compassion for him. 

Did this experience cure Rachel’s bingeing once and for all? No, but it certainly changed the tide, as a door of tenderness opened between them as the therapy helped both of them feel better understood. Ben decided to go for some individual grief therapy for himself, and Rachel continued working to separate her emotions from her eating. 

 

Family therapy can help identify specific family dynamics, conflicts, or stressors that may contribute to the eating disorder. This can include issues related to control, perfectionism, self-esteem, or body image. By identifying and addressing these triggers, the family can work together to heal their loved one’s eating disorder. 

 

Only by bringing a family’s struggles out to the clear light of day are we able to begin healing a family problem. We help couples and families move from conflict to connection. 

The Mindful Eating Project recognizes the value of couples and family therapy to help resolve eating disorders for a family member. We have now added two therapists who specialize in couples and family therapy to our team. Help is now available for the couple and the whole family. 

 

Schedule an initial assessment with The Mindful Eating Project, and we’ll help you determine if you and your family can benefit from treatment. To start a confidential conversation, please contact us. Your contact with us is absolutely confidential. Please feel free to call (718)336-MEND. 

The Mindful Eating Project is a division of The Safe Foundation. 


Mary Anne Cohen, LCSW, BCD is Director of The New York Center for Eating Disorders. She is also author of French Toast for Breakfast: Declaring Peace with Emotional Eating and Lasagna for Lunch: Declaring Peace with Emotional Eating. Mary Anne is the professional book reviewer for EDReferral.com, the largest international resource for eating disorders. www.EmotionalEating.Org. 

When There Are No Words – Am Yisrael Chai: Echoes of Yesterday, Hope for Tomorrow

Sophia Franco 

 

In Kohelet, 7:2, Shlomo Hamelech explains that, “It is better to go to a house of mourning then to house of feasting, for that is the end of every man, and a living one should take it to heart.”  Isn’t it a shame that it takes a death, or many deaths, to wake us up and to remind us to reflect on our own lives? What do we stand for, and how can we do better? There are far too many houses of mourning to visit, far too many grieving mothers to comfort, and surely, far too many hearts broken to heal. Astoundingly still, I found faith than fear, more love than hate, and more determination than ever to eradicate our enemies, once and for all. To quote a grieving father who lost his teenage daughter in the carnage, “Hashem natan, v’hashem lakach,” Gd gave, and Gd took. 

The Wreckage 

On October 7th, 2023, in our homeland, on Simchat Torah and Shabbat, among the holiest of holy days, a day of celebration turned into a day of darkness. At 6:30am Hamas rockets and missiles rained down on Israel from Gaza. An unprecedented and inhumane invasion continued by land, sea, and air. The Supernova festival, held in the Negev Desert just three miles from the Gaza border was the first to be hit in an attack designed for maximum bloodshed. Terrorists entered by trucks, boats, motorcycles, and gliders. They did not head towards any army base, or battlefield. Instead, they chose to attack innocent teenagers dancing and celebrating unity and love.   

Approximately 260 souls were slaughtered and tortured, and more kidnapped, but the massacre did not end there. In the bloodiest attack in Israel’s history, terrorists savagely roamed the streets in towns, cities, and kibbutzim throughout the south of Israel. In what Time Magazine called “a 21st century pogrom,” they entered homes, one by one, and mercilessly raped, murdered, and burned whole families alive, attacking men, women, and children, from the smallest babies to the Holocaust survivors that found sweet refuge in Israel 70 years ago.  

 

On One Yishuv 

 

Neta Sitton is a graphic designer who worked at Community in the early 2000s. She has three young children, and is a prominent member of the “Kitat Konnenut,” a volunteer security team that guards her yishuv in a beautiful village in Israel, next to Raanana.  Between her 5am shifts, and the many funerals and shivas that overwhelmed the neighborhood this week, Neta found time to talk to me about that horrific day, and the feeling in Israel at this most delicate time.  

“That morning, alarms started sounding from all over the country. The last time I broke Shabbat was a very long time ago, when my sister-in-law was giving birth, but we knew this was serious. There was so much panic. I saw the military commander of our yishuv, Rav Shatz, at 7:30am and he asked me if I had my weapon. Of course, I did. The main war is in the South but we are not too far from Qualqilia, an Arab city in the edge of Samaria (the Shomron), so we are always prepared.   

More than half of our yishuv are members of the army, army reserves, or have sons and daughters in the army. We started seeing the news, and the feeling was like the Yom Kippur War. People went back to shul, but instead of dancing with the Torah, many left to fight, and do what they could to help. We were terrified. Like a horror movie unfolding, we didn’t know what to expect. The alerts from Pikud Haoref (the Homefront Command) started, and didn’t stop. Then we began to hear the news, but couldn’t know the horrors – they tied families together and burned them in their homes. They raped women, beheaded babies… all in the name of nothing; a religion that stands for hatred. A 22-year-old daughter of our neighbor was at the festival. I saw the horror on her father’s face after they desperately searched the area for signs of the living, but did not find her. There is a lot of noise but also a lot of silence.” 

 

The Loss 

A few days later, Aviya Genut, 22 years old, was found murdered by the monsters that call themselves Hamas. In the Torah, the word is mentioned often. It means “violence or corruption.” Neta continues, “This couple is amazing, they are so strong, ‘baali emunah,’ dedicated to Hashem. Their loss is unimaginable, yet they are grateful that they aren’t living the nightmare of the 200 families who’s loved ones are hostages in Gaza.” 

Elad Genut, Aviya’s father, searches for words. “In the first few days there was so much chaos, and no information. But in all that mess, the goodness of our people was discovered. Everyone wants to help, to do, to be here. It has been, and will be, a long war. The haters of us, and this land, are not a country, or a nation, they are simply pure evil. The cruelty of the other side is non-proportional; they are monsters who fought with children celebrating peace and love. Our daughter adored everyone and brought joy into everything she did. She was idealistic and unafraid, and defended this country, and our people, and we will do the same. As we go from one funeral to the next, the people standing shoulder to shoulder; all the differences, all the fighting from last week, gone in a moment. Today our nation is like one man with one heart, feeling ‘achdut,’ togetherness. We need to help each other, love each other, and be as one community. Our hearts are broken, but our spirit is strong.” 

A week before, on Yom Kippur, there was terrible infighting in Israel. To allow a mechitzah in Dizingoff Square, in Tel Aviv, or not? Brother against brother, division prevailing. So, while we were busy on a path of civil implosion, our enemies were focused on our destruction. “In a moment, everything flips,” Elad explains. During this attack, interestingly enough, or not interesting at all, is the fact that Hamas terrorists did not care what color our kippot were. They did not care if their victims were religious, or not; tattooed, or not; right wing, or left wing. We’ve learned this lesson before, haven’t we? Hitler, y’mach sh’mo, taught us a thing or two about being brothers… and yet, here we are.  

 

The Response 

In Israel, every free hand is either fighting, or cooking for the soldiers, and vowing to do whatever is in their power to eradicate this enemy once and for all. Restaurant owners are turning their kitchens kosher in order to serve any soldier a free meal. Real estate agents are begging for families in the South to enter their empty apartments for free. Teenagers are tying tzitzit for the soldiers, who wear them proudly, whether religious or not.  Girls are baking for families of the wounded, sitting in hospital waiting rooms. Police officers feed bottles to babies who no longer have parents. Mothers and grandmothers distribute Shabbat food, challah and games for children. Grooms trade in wedding suits for machine guns. Thousands of men, young and old, spent all night digging graves for their brothers to be brought to proper burials.  

Here, in America, almost immediately, sleeves were rolled up, funds raised, supplies procured, flights, buses, meals, and lodging arranged. Stores in Jewish neighborhoods around the world dispensed every possible resource that could be sent in duffel bags on cargo planes to the Holy Land. So many men and women work in warehouses hours on end, packing, shipping, and manifesting every item in every box. As of this printing, over 400 pallets of merchandise have been sent from our community members to our homeland. Prominent business leaders work non-stop on logistics, raising millions of dollars, and using every connection they can think of to help their fellow Jew.  

Prayer and Tehillim chats by the hundreds have popped up on every Gd-fearing Jew’s phone, urging each of us to storm the heavens. Yes, this terrible smartphone – full of so much misinformation, lashon hara, and ayin hara, can also bring about miracles. It can bring our rabbis voices into our homes and cars to guide us, teach us, and inspire us. It can even remind us to say “Shema Yisrael” at 1pm every day, (8pm in Israel), and a bomb sent by Hamas to Israel can accidentally explode – in Gaza – at precisely that same moment. Miracles. 

 

Rabbi Max Sutton’s Synagogue in Jerusalem 

Rabbi Max Sutton, Rosh Beit Din in Israel, and Rabbi of Congregation Bet Midrash Aram Soba, grew up in Brooklyn, but moved to Israel 40 years ago with his wife Adele (nee Salem). He was leading his congregation in synagogue when the sirens began to wail. He recalls, “We were startled, but sirens are common in Israel, so we did not panic. We were an hour into the services at that time, and we already had about 200 men and women in the shul. Thank Gd, not too many children were there yet.  Here, we have 60 seconds to get to safety. We calmly walked down to the bomb shelter and waited.  

Over the next three hours, we went up and down about six or seven times, responding to over ten different sirens, some doubling over its predecessor. We live in Jerusalem, so we’ve experienced this before, but never to this extent. Generally, the IDF reacts right away, but things were not functioning as usual. It got intense, and yes, I was stressed, feeling the responsibility of my congregation. Outside, I had to maintain composure. There were decisions to be made, but we continued to pray and read the Torah, and when the sirens sounded, we covered the Torah with a tallit, and brought it down with us. We heard from the security guards that there was a major breach from the South and that terrorists had entered the country, but in our wildest dreams we could never imagine what was actually happening.” 

There is a skylight arched dome at the top of Rabbi Sutton’s shul. Plenty of sunlight comes through on a normal day, but this day was far from normal. Rabbi Sutton continues, “When I saw the debris left on the dome, I knew that missiles headed for us were definitely intercepted by the Iron Dome. Finally, we decided that everyone should leave, carefully, walking alongside the buildings in case a need for shelter would arise.  We canceled Minha, the afternoon prayer, because I didn’t want to take responsibility for people to come back until I knew what was really happening.” 

 

The Days That Followed 

The next few days were a blur for the Rabbi and his family. They were stuck, not in fear, but in pain, thinking about what happened to thousands of people, their lives changed forever. How many widows and orphans were there? How many parents looking for their missing children? How many being held hostage by animals who will torture and kill in the name of their backwards faith? We worried for the soldiers. Mrs. Adele Sutton observed, “When we came out of the bomb shelter on Sunday at 3pm, we looked out to the view from our porch.  

Black smoke rose from three different areas in the mountains around Har Nof. I internalized the severity of the situation and prayed that Hashem watch over Am Yisrael everywhere. My 20-year-old son was working in Brooklyn the last few months, and came home to Israel for the holiday. When asked if he was going to go back to New York, he said, ‘I’m not going anywhere! I am in Hashem’s living room, why would I go back to New York?’ Our souls are connected to this land here in Israel. It is everything for us. We are where we belong.” 

Rabbi Sutton continues, “We cherish being here. There is a deep love and spiritual contentment in being in Hashem’s home, and it is a part of who we are. The love we have for Yerushalayim is as intense as our love for Shabbat and equally fulfilling. Never did I get on a plane to leave Israel without an inner yearning to remain, even when going to NY for happy family occasions. It is important for all our community members to know that America is not what it once was. Unfortunately, anti-Semitism is rampant throughout the country. Although it is still a wonderful and benevolent country, it is not home. Israel possesses the history of our forefathers embedded in the soil of the land.  My family and I have been here for forty years. We’ve seen the Lebanese war, Sadaam Hussein and the scuds of the Gulf War in the nineties, the Intifada, and the bombing of buses. However, this was by far the most tragic attack we ever witnessed. But I know and believe that Am Israel will ultimately prevail. There is a tremendous amount of love here today; everyone is trying to do their part.” 

 

Two Lone Soldiers 

During Passover 2019, Rachel and Ricky Novick’s oldest son Binyamin was enjoying his gap year in Israel. Unexpectedly, while there, he decided to sign up for the army. “Mommy,” he said, “we finally have our land after 2,000 years. How can I not be a part of defending it?” A young man or woman who joins the IDF, with no family in Israel to support him or her is called a lone soldier. This is difficult for a parent to accept, but most understand and appreciate that those who make choices like this aspire to do something truly meaningful with their lives. It’s hard to refuse them.  

 

Rachel explains, “Is it scary, yes! But is it beautiful? Also, yes.” Binyamin, a mild-mannered young man joined Batallion188 in the IDF as a tank missile loader. Motivated by his Jewish identity, faith and resilient upbringing, he endured weeks living inside a tank, eating only canned food and barely being able to stretch out or sleep. As it was during Covid, he was barely allowed time off, spending 40 days at a time in the desert, in very rough conditions, living in pitched tents, often with mud up to his knees. This, all to prepare for weeks like these.  

 

Ronny, Binyamin’s younger brother, soon followed suit. Enduring months of hard-core training culminating in a three-day test of intense physical and mental challenges, he was accepted to an elite paratrooper unit called Sayeret Tzanhanim, where he is deployed now, on the front lines. Rachel continues, “Of course I am terrified, but I am also very proud. I am the mom of two lone soldiers. They say a lone soldier is never alone because their unit becomes a brotherhood to them, and I know that it’s true. 

 

“The other soldiers and their families treat Ronny like a brother. There is real unity, friendship, and a responsibility to one another I’ve never before encountered. Similarly, this ‘achdut’ is what we are seeing now, all around the world. While the IDF fights in Israel, behind the front lines, Jews from all walks of life are waging another battle – a spiritual one. Crossing party lines, crossing religious boundaries, rallying and coming together to do hesed, they are getting much needed supplies to our people and our soldiers. They are praying and doing mitzvot for the hatzlacha (success) of the soldiers. Our unity is our greatest strength, but also, our greatest vulnerability. Because we are ‘one people’ we feel for one another like we are one family. Their pain is our pain, their suffering is our suffering, and their losses are our losses.” 

 

The Endless Battle 

 

In one of the heartbreaking eulogies spoken at Aviya Genut’s levaya, a friend quoted Bini Landau’s song, Journey. “It is not in our power to understand what we can’t understand, but what is in our power, we must try to fix. We have never been asked to do more than that, but we are always required to do the right thing.” More Jews have entered Israel, then have left since the start of the war. Like brave firefighters running towards a blaze, about 165,000 Israelis have returned to Israel to defend the homeland we’ve been fighting for forever.  

As of today (October 18th), at least 1,400 have been murdered and 2,600 injured by Hamas, but the true horrors are yet to be told. Roughly 200 hostages, including 14 American citizens, still remain in the filthy hands of people who rape, murder, and terrorize for no reason other than pure hatred. They are not interested in a two-state solution, they are not interested in living side by side in peace. They are only interested in slaughtering Israelis, wiping Israel off the map, and eliminating all Jews from the planet. 

While President Biden, NY Mayor Eric Adams, and so many other world leaders have given their full support, the fact that our top universities allow their student body to host pro-terror rallies on campus is atrocious, mind-blowing, and bone-chilling. To quote Douglas Murray, a British author, “To be a Jew is to have a sense of history, to have a sense of memory. We have been here many times before, too many times to count. The objective of Hamas is to kill civilians, innocent people. The objective of civilized democracy is to kill as few civilians as possible. It cannot be said enough that Israel uses the IDF to protect its citizenry, while Hamas uses its citizenry to protect Hamas.”  

 

Golda Meir correctly stated, “We have nowhere else to go.” While we enjoy our lives here in America, make no mistake. If we are not safe in Israel, we are not safe here. Hamas’s goal is to have us run in fear – but we will never do that. Have you seen our soldiers sing, “Am Yisrael Chai”?  When we are one, together, we are all powerful. We must keep spreading light in the darkness.  

Ana Hashem hoshea na. Ana Hashem hatzlicha na. Gd help us, Gd save us.  Say it. Mean it. But most importantly, believe it.  

 

Author’s Note: While I am aware that Hashem is watching over all that I do, this hashgacha pratit often comes in a “Gd wink” that I cannot miss. Thank you, to everyone who shared their stories for this article. When I began, I had no idea what I could possibly say, but each of you spoke about “achdut” and the words flowed. When Rabbi Max’s wife Adele Sutton saw the final work, she was taken aback. On the morning after the attack, Mrs. Sutton happened to be on a chat where the photo of Aviya Genut, a”h, popped up as missing. She began praying for her even as I was writing this, with no knowledge that she would be side by side with her, telling the tale of a horrific moment in time, and the unity of our nation. Please email me anytime, sophiafranco@me.com

United We Stand – Community Organizations Rally to Aid Israel

Victor Cohen 

 

 

 

As a community, we care about Israel. We have always held Israel near and dear to our hearts. It is the place where we celebrate our bar-mitzvahs, where we send our children to study for their gap year, and where some of us celebrate our holidays. That is why, when Hamas attacked, we were both devastated at the atrocities committed against our fellow Jews, and were determined to help Israel in any way possible. 

 

As a community, we are a powerful force. Due to our geographical distance from Israel, we will not be doing the physical fighting for our homeland on the ground. However, we have stepped up in support of our brothers and sisters in Israel, with our organizations setting to work immediately. Community organizations committed to raise funds, send supplies and equipment, charter planes to help others escape, collect essentials for reserve troops, and do everything they could. It is important to recognize  the extraordinary efforts that the organizations of our community expended to help Israel in this time of crisis. 

 

While much has been done thus far, it is still early in the conflict, and the support we are giving to Israel is only the start. There is much more to be done. But right out of the gate, the Sephardic Heritage Museum has led the charge of our community to provide comprehensive help to Israel. 

 

The Sephardic Heritage Museum 

 

The Sephardic Heritage Museum set up a simple website with a short mission statement, a video, and a place to donate. With that setup alone they raised $1.43 million, which clearly demonstrates our commitment to Israel and our drive to offer our support. We want to give. We see our brothers in pain in Israel and want to help. We just need the proper avenues to help them, so that we can do our best as a community. 

 

The Sephardic Heritage Museum’s mission statement, detailed all of the ways that the money collected through them will be used. Donations will be distributed in three essential areas: transportation efforts, merchandise/supplies, and trauma/medical support. 

 

The transportation efforts were intended for members of our community who were caught in Israel when the fighting broke out. Whether they were on bar mitzvah trips, studying for the year, or even just celebrating Simchat Torah in Israel, planes were chartered to get everyone back home safely.  

 

For merchandise, the Sephardic Heritage Museum brought our community together to collect resources and ship them to Israel. Shipments included food, clothing, home goods, pharmaceuticals, and much more. These are being delivered directly to soldiers as well as to displaced victims of the attacks currently living in temporary housing. 

 

 Finally, they will also provide trauma and medical support to Israelis in need.. In the video they mention children specifically need trauma counseling, especially having seen so much death and devastation. To quote the chairman, Joe Sitt, “We have the responsibility to support them [in Israel] in any single way we can. Whether it’s supplies, relocations, or whether it’s financial. We will survive this war and will succeed, like we always have, for thousands of years.” 

 

iTorah 

 

Other organizations are contributing to the overall community effort, as well. iTorah, for example, has put out an urgent appeal spearheaded by Rabbi Eli Mansour. iTorah has partnered with five high-quality Jerusalem restaurants (Luciana, Station 9, Joy Bistro, Jacko Street, and Berlin Burger) to shut their doors and exclusively prepare food for delivery to the IDF. The Sephardic Heritage Museum is also raising/distributing funds that will go towards tzitzit and siddurim for soldiers, protective battle gear, food, supplies, and financial aid to families whose wage earners went to fight. This was all headlined with the quote, “Kol Yisrael Arebim Zeh La’zeh – All Jews are responsible for one another.” 

 

While, of course, the primary focus of the different community organizations was raising funds and sending supplies, there were other important ways that the different organizations made their impact.  

 

DSN 

 

On Oct. 10th, DSN held a Night of Unity with the goal of bringing the entire community together in solidarity with Israel. The evening included inspirational songs, speeches, and prayers for the wellbeing of the State of Israel and its soldiers. A candle lighting ceremony commemorated those we lost. Rabbis spoke eloquently, urging the community to give Israel our all. 

 

Outside of moral support, DSN is also the focal point for many of the supply shipments that went out to sea. They held 36-hour drives for supplies as varied as paramedic trauma kits to thermal undershirts. They organized challah bake sales with all proceeds going to Israel relief efforts, and they sold sweatshirts to help raise funds, too. DSN truly lives up to its name of Deal Sephardic Network – it is through the network theycreated  that provides an avenue for many different parts of our community to participate in helping Israel. 

 

SBH 

 

SBH played a pivotal role in aiding in one of the most overlooked aspects of the conflict – the emotional trauma. Given the sheer volume of distressing content flooding all over social media, including horrifying messages, images, and videos, many in our community found themselves in need of counseling regarding how to process and navigate this critical time. 

The first move by SBH was to spread awareness about everything that we know, how to deal with it, and how we can help Israel in the fight to come. Providing information, they briefed us on the situation in Israel. Giving advice on dealing with the news, they advised us to not spend too much time looking on social media, and to ensure that our children stay away from it, too. Finally, they directed us towards different organizations who can help, both within the community and outside of it. 

 

Their next move was to open up virtual support groups for many different groups of people, from young people to seniors. They organized clinic counseling in a one-on-one format if requested. These were meant to help people properly process what happened and remind them that they are not alone. Support to make people feel they are not isolated is especially important during times like this. Their main focus is to ensure that people do not get mentally overwhelmed by the bad, and to help orient them towards the good that they can do. 

 

Our community is an important force for good in this world. Our quick response to help when we heard the news about Israel is a testament to that. If we come together, if we are unified, we can do anything we set our minds to. It has been inspiring for all of us to see the way our organizations immediately oriented themselves in support of our brothers in Israel.  

 

From Sephardic Heritage Museum’s comprehensive aid strategy in directing funds to key areas, to iTorah and their focus on getting the soldiers food, tzitzit, and siddurim, and, of course, DSN and SBH’s goals of promoting unity and mental well-being, all of them played an important part in our community’s support of Israel.  

 

Many more organizations came together to continually provide avenues of support, directing our community members towards giving Israel everything we can.  

 

B’ezrat Hashem, Israel will be successful in this war and we can continue to hold Israel near and dear to our hearts for a very long time to come.