On April 22nd, Mr. Charlie Saka, Yeshaya Ben Laura, a”h, passed away at the age of 80, surrounded by his loving family. He is survived by Brenda, his wife of 57 years, and his children Sammy, Raymond, Jeffrey, Laurie (Mizrachi), Sally (Cohen), their spouses, grandchildren, and great grandchildren. 

Many rabbis, friends, and family members spoke at Charlie’s levaya and arayat. I apologize if I did not acknowledge all who contributed to this article or if I misunderstood any of the remarks.  

Remembering a Man of Hesed Who Loved His Fellow Jews 

Charlie Saka lived his life to the fullest, devoting himself completely and lovingly to Hashem, to the community, to doing hesed, and to his family.  

It is difficult to adequately pay tribute to a man who was called “a giant” and who left us with a tremendous legacy. He was a man who left abundant gifts and a remarkable mark on the community.  

Sammy, his oldest son said, “My father, of blessed memory, dedicated his entire life to helping others. No cause was ever too small, and no voice overlooked. Everyone who knew him loved him. He had a special way of connecting with every person that he encountered. My father will be greatly missed for his genuine leadership and will forever remain a shining example to all.” 

Charlie Saka was of Syrian descent. He was a student of his community and had amazing knowledge about its history and he loved to share it.  

Remembering a Man of Action 

He was warm, friendly, and outgoing. He was a man of action, a fundraising master, a blessing to his family, community, and to klal Yisrael. He was a man who had his hand in everything that was hesed and community related.  

With his loving life partner Brenda by his side, he lived and breathed the mitzvah of, “You shall love your neighbor as yourself.” He believed that all Jews are responsible for each other.   

Mr. Saka’s dedication to hesed and the community has already impacted generations. He and Brenda inspired their children, leading by example. Their sons and daughters and families are following in their footsteps. Devoting themselves on the path of Torah, mitzvot, and community service. They are all active leaders of various community institutions, including Congregation Magen David of West Deal, Hillel Yeshiva, Sephardic Bikur Holim, and DSN Community Center. They saw their father doing hesed every day and refer to him as their hero.  

Charlie Saka was a humanitarian and a philanthropist. He worked to establish the Magen David Synagogue complex near his home in West Deal, New Jersey, which includes buildings for both religious and social occasions.  He was the Chairman of the Board of the synagogue at the time of his passing. He worked to sustain and expand Hillel Yeshiva, and was instrumental in the building of the DSN Community Center in the heart of the Jersey Shore. He continually gave both his time and financial support and helped thousands of people across the world.  

Professionally, Charlie Saka was a self-made man and is recognized as the visionary leader who built Sakar International into a global consumer electronics and accessories company. 

The Levaya – Honoring Charlie Saka  

Charlie Saka passed away on the seventh day of Pesach, the time of Kiryat Yam Suf, the night of many miracles. In the months preceding his death, there was a community outpouring of love, support, concern, prayers, and learning for him. His funeral took place the day after Pesach ended, Isru Chag. Rabbi Saul Kassin of Congregation Magen David explained that there are no eulogies of crying during the month of Nissan, and would therefore be postponed to Shloshim. Instead, those in attendance would learn about the great life of a giant of the community, not in the form of a eulogy.  

Rabbi Kassin shared a pasuk from Tehillim. “The days of our lives are 70 but by reason of strength they may be 80. “Charlie Saka lived those exact 80 years. When I think of Charlie, I think of inner strength.”  

Once Charlie Saka set out to do something, he saw things to the end, despite any stumbling blocks. His strength allowed him to accomplish all he did.  

Charlie Saka’s was a dedicated and loving husband, father, grandfather, and great-grandfather. He expressed pride and gratitude for how his wife, children, and their spouses were there for him in his time of need. 

After his family, there was nothing he loved more than the synagogue. He worked tirelessly for 43 years for his shul. He lived the pasuk, “Make Me a sanctuary and I will dwell within.”  

Charlie talked about the shul wherever he went and made sure that the shul and Torah Center were beautifully equipped. He demonstrated that the shul was the community’s home, and everything was chosen with the utmost care and dedication to Hashem. 

This Is My Gd, and I Will Glorify Him. (Shemot 15:2) 

Charlie beautified the sanctuary in a dignified manner. His son-in-law Eddie Cohen said that his father-in-law lived by example, l’shem Shamayim. He possessed vision, and helped the community flourish. With Hashem’s help, “The shul is the house that Charlie Saka built.” There was no job too big or small for him – from fundraising millions of dollars for the building projects, to printing each plaque, to even picking up garbage on his way to shul. He was truly hands-on, in every aspect of the shul . Before he passed away, he asked Rabbi Kassin to continue to make the shul a shining star. According to his close friend, Maurice Zalta, Charlie’s blood ran through the pipes of the shul. When Maurice moved to West Deal, Charlie befriended him and got him involved with the shul and its expansion.  

Rabbi Yosef Galimidi of the Edmond J. Safra Synagogue in Aventura, spoke of Charlie’s many middot and tremendous leadership qualities. He loved peace, Torah, and his community. Charlie passed away, but his spirit, legacy, and lessons survive. He built the training ground and inspired his children to be leaders.  

One of Charlie Saka’s greatest projects was the English translation of the Yalkut Yosef, a halachic work written by Rabbi Yitzhak Yosef, based on the rulings of Rabbi Yosef’s father, the former Rishon LeTzion, Hacham Ovadia Yosef, zt”l. Charlie’s son Raymond joined in this endeavor. The entire family traveled to Israel in 2007 and celebrated the dedication of the books.  

Raymond said, “Dad passed these lessons on to us by living them every day. During daily commutes together back and forth to work in Edison, we watched and learned how he got things done for the community. Phone call after phone call, he wouldn’t quit until he got the results he wanted. From this we learned that quitting is never an option. When we start a job, we finish it.  

Charlie’s Roots  

Charlie’s friends described him as a regular guy from Bensonhurst, Brooklyn. He went to Magen David Yeshiva and always had a stickball in his hand. At 12 he was delivering groceries on his bicycle and doing whatever he could to earn money. Hard work was instilled in him from a very young age. Charlie went into business with his father and opened their first electronics store. He considered his life complete when he met and married Brenda in 1965 and started their family.  

Given that Charlie was buried right after Pesach, Rabbi Shlomo Diamond talked about Bnei Yisrael having a slave mentality. They were afraid to leave Egypt, yet they had the potential to grow. He equated Charlie’s growth to that of the Israelites. Charlie grew from being a regular guy from Brooklyn into a great leader, building a wonderful family and community, and doing hesed every day. His hallmark was his determination and persistence.  

Charlie’s birth was a miracle. His mother was told she could not have children. And then Hashem sent Charlie! He overcame childhood adversities. Tragically, his mother died when he was a young boy. At eight, Charlie was struck by a car and was in a coma for a week. When he came out of it, he did not dwell on the adversity he suffered. He went on to achieve great things, despite setbacks.  

Acts of Loving Kindness  

“Acts of kindness are greater than charity since they can be done for both the rich and poor… Charity can only be done with one’s money, while acts of loving kindness can be performed both personally and with one’s money.”– Rambam (Hilchos Aivel 14:1)  

Charlie exemplified a man who did acts of loving kindness. His son Jeffrey said, “My dad reminds me of Avraham Avinu, who overcame many challenges and tests in his life. Avraham exemplified hachnasat orchim. People gravitated towards him, he was a man of action, ran to do mitzvot, and was the forefather of our nation. We know that Hashem loved Avraham. There’s a pasuk in Parashat Vayera that says, ‘For I have loved him because he commands his children and household after him that they keep the way of Hashem through charity and justice.’ As I review my dad’s life story and the values he instilled in us, it is very clear that everything we are is because of our parents. All of their hard work and determination on behalf of the community is always le’Shem Shamiyim. We have been so fortunate to have been raised in that environment, wanting to always give back, and it has had a dramatic impact on each of us.”  

Charlie Saka was a humble, honest, caring, and generous man. He had an infectious smile and was a great role model for all of us. He was not pretentious, and he asked for advice of others.   

If someone was in the hospital, Charlie did his best to pay a visit. He regularly paid shiva calls, always speaking about the person who passed away and comforting their families with stories about their loved one. 

Private Acts of Hesed 

Charlie loaned people money privately. He helped people starting out in business with credit and merchandise. The shul was able to expand without worry. Charlie personally guaranteed each project with his own money until all the money was raised.  

Charlie often helped families to pay for weddings. He believed people should live with dignity, and as such, he gave tzedaka behind the scenes and helped financially challenged individuals find employment.   

Respect for Rabbis and Chachamim 

Charlie had tremendous derech eretz towards his rabbis. His daughter Sally Cohen recalled the deliberations Charlie made when choosing a comfortable chair at Staples for the rabbis’ offices. This past summer, her parents embarked on their latest project, building new offices for the rabbis of our shul.  

Sally told of her father inviting hachamim and dignitaries to the home as if it was a normal occurrence. He always said, “We are standing on the shoulders of the giants that came before us.” He instilled in his family a love of their Sephardic heritage and he taught the community how to be givers. 

A Builder Who Served Hashem 

Rabbi Edmond Nahum of the Deal Shul spoke about the zechut Charlie had to help build beautiful shuls and yeshivot. He compared Charlie to Avraham who created an angel, a malach with every zechut he performed.  

Rabbi Eli Mansour likened Charlie Saka to the biblical cedar trees. “He was a towering figure, unstoppable, and kept on going. He was a tzaddik – motivated, propelled to do good l’Shem Shamayim, and serve Hashem with no secret agenda.”  

Charlie and Brenda helped to build the Sephardic Social Center on the shul grounds. Over 200 seniors come daily to relax, have lunch, and play cards. They make sure everyone is comfortable and happy every day.  

Charlie’s Daughter Laurie Remembers 

Charlie’s son-in-law Marc Mizrachi said people could not say no to Charlie, and he left a lasting impression wherever he went, helping people in so many ways. Marc shared some of his wife Laurie’s thoughts. Laurie was the first daughter after three sons, and she said that her father always made her feel so special. He valued religion above all else, carrying a sefer Torah and organizing minyanim wherever we traveled. “My father made the impossible possible. He taught that we need to be an example for our community and for others. From when we were all very young, our parents encouraged our community activities and supported us in so many ways, with whatever we chose to get involved with. My father inspired each of us to go after what we felt passionate about and provided us with encouragement and motivation to accomplish our goals.” 

Rabbi Kassin’s Parting Words 

Charlie was generous and enjoyed giving. He also took pleasure in making sure people were comfortable. When Rabbi Kassin moved to the community, Charlie made sure he and his family had everything they needed.  

Rabbi Kassin offered these heartfelt words, “Dear Charlie, leich b’shalom, go in peace. Thank you for being my partner, we made a great team, and we did things l’Shem Shamayim. With Hashem’s help, I will continue our work with your children and grandchildren.”   

“You and Brenda were a dynamic duo. We must learn how to treat our spouses from you and Brenda. Brenda, you were his ezer kinegdo, his strength, his confidante, his everything.” 

Those interested in sharing their thoughts, memories, and condolences are encouraged to email CharlieSakaLegacy@gmail.com.  

Ellen Geller Kamaras, CPA/MBA, is an International Coach Federation (ICF) Associate Certified Coach. Her coaching specialties include life, career, and dating coaching. Ellen is active in her community and is currently the Vice-President of Congregation Bnai Avraham in Brooklyn Heights. She can be contacted at ellen@lifecoachellen.com (www.lifecoachellen.com

The fast of shiva asar b’Tammuz begins the mourning period known as “The Three Weeks.” On the 17th of Tammuz, the walls of Jerusalem were broken down, and three weeks later, the Beit HaMikdash was destroyed.  It is instructive to delve deeper into the purpose of fasting, in order to enter into this sad period with the appropriate state of mind.  

The Purposes of Fasting 

The Ben Ish Chai, zt”l, writes that there are two main purposes of fasting.  The first reason is fairly apparent – that fasting diverts a person from physical involvement so that he can focus on more spiritual matters.  His second reason is a little less obvious. He explains that when a person fasts, he feels hungry and endures considerable discomfort.  By placing himself in such a predicament, he can come to a greater appreciation of the constant hunger and discomfort that a poor person faces throughout his life.  This increased awareness will heighten his feelings of pity for the poor man’s situation, and will motivate him to offer greater assistance to his unfortunate fellow. 

The Ben Ish Chai applies this explanation to clarify an enigmatic gemara in Brachot.  The gemara tells us, “The reward for fasting is charity.”  The Ben Ish Chai explains that the gemara is telling us that as a consequence of fasting a person will give more charity.  His very act of fasting will cause him to be more caring about the poor people whom he constantly encounters, and accordingly he will want to help them to a greater degree.  

It is possible to add that fasting has another benefit related to doing kindness with those less fortunate than oneself.  As well as causing a person to give more abundantly, it enables him to improve his giving in a qualitative fashion.  By temporarily placing oneself in a situation similar to that of the poor person, he is able to show a far greater sense of understanding for his fellow’s desperate situation.  When the giver shows that he truly empathizes with the receiver, then the act of giving becomes a far greater act of kindness. 

The Importance of a Friendly Attitude  

The Siftei Chaim explains an Avot d’Rebbi Nosson in this vein.  It says, “One should greet every man with a friendly countenance… if a person gives to his friend all the gifts in the world, but his face is sullen, it is considered as if he gave nothing. But one who greets his fellow with a friendly countenance, even if he gave him no gifts, it is considered as if he gave him all the best gifts in the world.”  

The Siftei Chaim writes that what people want more than anything is for others to show an interest in them and to care about them.  A gift is merely an indication that the giver thought about the needs of his fellow and considered how to give him joy.  However, without an accompanying show of warmth, the main purpose of the gift is lost, because the person does not feel as if he is being genuinely cared about.  In contrast, when a person is friendly to his fellow, even without giving any gifts, then he is providing his fellow with his main need, the desire to feel cared about.  

A person who gives charity with a friendly attitude is giving much more than money. He is nourishing the poor man with a sense of importance by showing that he is cared about.  Similarly, when the poor man feels that his fellow truly relates to his pain, then he feels a great deal of comfort that someone truly understands and cares about his plight

Understanding One’s Fellow’s Plight

Rav Shach, zt”l, excelled in doing kindness by showing an understanding of his fellow’s challenges.  On one occasion Rav Shach heard about a widower who was depressed to the point that he stopped functioning.   Rav Shach decided to visit the man in an attempt to bring him out of his depression.  Receiving no response to his knock, Rav Shach let himself in, and found the man lying motionless on the couch. “I know what you are going through,” Rav Shach said to the man.  “I’m also a widower.  My world is dark and I have no joy.”  The man’s eyes lit up for the first time in months. This encounter was the catalyst of the man’s resumption of a normal life.  What was Rav Shach’s secret? By stressing that he too experienced the feelings of losing a spouse, he showed the man that somebody truly understood his pain. 

In this instance, the giver had first-hand experience of being in the receiver’s situation.  When one is fortunate enough not to endure the same difficulty, he must adapt the lesson of the Ben Ish Chai and try to somehow place himself in a state where he can somewhat relate to his fellow’s plight.  Rav Noach Orlowek, shlit”a, applies this lesson to help people empathize with those who lose family members through some kind of tragedy.  He suggests that when one hears about such a tragedy he should spend a short time thinking about how he would feel if this happened to someone close to him.  In this way, one can develop a far greater sense of empathy with those who suffer tragedy. 

This lesson of fasting is particularly relevant to “The Three Weeks.” Chazal say that the Second Beit HaMikdash was destroyed because of failings in the area of bein adam lechaveiro.  A failure to empathize with the situation of one’s fellow is one of the main causes for such flaws.  It is far easier for a person to harm others when he has no sensitivity to the pain that he causes them.  The Ben Ish Chai teaches us that fasting can be an effective way of eroding one’s apathy for his fellow Jews.  May we utilize the fast of shiva asar b’Tammuz to improve our conduct in bein adam lechaveiro. 

An Inside ArtScroll interview with Rabbi Meyer Yedid upon the release of the biography of his father, Hacham Yom Tob Yedid, zt”l 

Rabbi Yitzchok Hisiger: There’s so much to talk about in this book. It encompasses so much history, your father’s fascinating life, his strength of character, and how he raised a community. Can you give us a brief background of who he was? 

Rabbi Meyer Yedid: My father was a great man. He had a history different than most rabbis these days. He was born in Aleppo, Syria, at a time when the community had thousands of families, but people were starting to move out to the West. Even at a young age, he connected to Torah learning and stayed in the bet midrash. It wasn’t very popular for a young man to stay in learning, but he did. His entire family eventually moved to Israel, but he stayed alone. He continued learning with his rebbi, Rabbi Moshe Tawil. He had a strong mind and dedicated himself to Torah Learning. 

Rabbi Hisiger: Where were you born? 

Rabbi Yedid: I was born in Syria, but 50 years later. My father wasn’t really a person of words. He never spoke much about where and how he grew up. So this book really opens up the history, not only of his life, but of the community’s. Even for someone like me who was born there, I didn’t really know most of it until I read the book. 

Rabbi Hisiger: The author, Mrs. Devorah Gliksman, worked five years on this book. It’s not just a documentation of his life. It’s about the entire community in this very specific time period. There’s so much intrigue and drama, and as the reader goes from page to page, they won’t want to put it down. 

One of the things that I noticed in the book is that your father was a loving, caring person, but he was a real “kana’i.” Did you know him as that tough, strongminded individual?  

Rabbi Yedid: With his family, he wasn’t really like that. You saw that he was strongminded, but he really let us be. I always tell my chassanim that my father got involved in our lives when we were young, but once we got married, he was hands-off. He never told us what to do. Looking back, that was part of his chochmah. He understood that it’s important to take a step back and let us find our way. 

Rabbi Hisiger: I think that’s even more incredible to hear, because as you read the book, you see that he clearly possessed an unbelievable strength of character to stand up and do what’s right, even when he was alone in Syria. You are a rabbi today of Shaare Zion, a large congregation, Can you imagine doing some of the things he did? 

Rabbi Yedid: Most definitely not! You have to remember that it was a different world and a completely different community. One man had to run the entire show – the schools, shechitah, milah, all halachic questions, and so on. It was a tremendous responsibility. 

Rabbi Hisiger: You speak about how after your father was niftar, you found many of his writings. How did he do that without many resources in Syria? 

Rabbi Yedid: You’re right. They had the basics, but there was no kollel of 100 people learning. It’s amazing that he had the time and ability to write books upon books on every subject, especially with the responsibility of the community on his shoulders. 

Rabbi Hisiger: There’s a story in the book about the time your father made a group of students swear that they wouldn’t take an important exam on Shabbat.  

Rabbi Yedid: You need to remember that each community back then was completely insulated, and there were standards for how one had to behave. In those kinds of communities, there was such a high level of purity that sometimes you had to give up important things to maintain that. 

Rabbi Hisiger: Which part of the new book has given you chizuk in the way you lead your community? 

Rabbi Yedid: One of the things that stands out in my mind is that my father, no matter what he was doing in his life, was learning Torah. When he was younger, that’s all he did. When he was chief rabbi of thousands of people and had so many responsibilities, he was learning Torah.   

Rabbi Hisiger: For the many people buying the book, what inspiration do you want them to take, aside from the lesson of learning Torah? 

Rabbi Yedid: Very often, we get scared to say or do the right thing. We should be sensitive to other people and their feelings, but nothing should hold us back from doing Gd’s will and doing the right thing. 

Another lesson to learn from my father is that he truly cared about each and every child in the yeshivah, spending countless hours to ensure that every child could read and know the basics. He wanted to make sure that each one would live a Jewish life. You’ll see that quite a bit in the biography. 

The new book, For the Sake of Heaven, published by ArtScroll/Mesorah Publications, is now available at your local Hebrew bookseller and at ArtScroll.com.  

Watch the full interview with Rabbi Yedid at Inside.ArtScroll.com.